cover
Contact Name
I Ketut Sudarsana
Contact Email
ulakan82@gmail.com
Phone
+623619067097
Journal Mail Official
jurnalpenelitianagamahindu@gmail.com
Editorial Address
Jalan Antasura Gang Dewi Madri I Blok A / 3, Peguyangan Kangin, Kec. Denpasar Utara, Kota Denpasar, Bali 80115
Location
Kota denpasar,
Bali
INDONESIA
Jurnal Penelitian Agama Hindu
Published by Jayapangus Press
ISSN : -     EISSN : 25799843     DOI : -
Jurnal Penelitian Agama Hindu (E-ISSN 2579-9843) is a peer-reviewed journal published Jayapangus Press. The aim of this journal publication is to disseminate the research results that have been achieved in the area of Hindu Science and Religious Studies. Jurnal Penelitian Agama Hindu, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1. Hindu Education 2. Hindu Religious Letters 3. Education For Hindu Pre-School Teacher 4. Education For Hindu Elementary Teacher 5. Hindu Theology 6. Hindu Philosophy 7. Yoga 8. Hindu Law 9. Communication and Hindu Religion Illumination 10. Hindu Cultural Tourism 11. Hindu Religion Science
Articles 201 Documents
Persepsi Masyarakat Terhadap Implementasi Tri Hita Karana Dalam Penataan Ruang Pemukiman di Denpasar Selatan I Putu Sarjana
Jurnal Penelitian Agama Hindu Vol 7 No 2 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (462.797 KB) | DOI: 10.37329/jpah.v7i2.1809

Abstract

The establishment of settlements in Bali is based on the Tri Hita Karana (THK) philosophy. However, the implementation of THK in residential spatial planning has now experienced a shift, especially in urban areas. Many settlements in the South Denpasar area do not use the THK concept. This study aims to analyze people's perceptions of the implementation of THK in residential spatial planning in South Denpasar. The research method used is qualitative research with data collection techniques namely observation, in-depth interviews and document studies. Data analysis was carried out in an interpretive descriptive manner. The results of the study show that in the South Denpasar region there are three models of residential environments, namely geria/puri/jero settlements, naturally developing settlements, and settlements built by developers. The geria/puri/jero settlements still maintain Balinese Traditional Architecture (ATB) according to THK, while the general population and settlements built by developers tend not to comply with THK. The Balinese Hindu community residents of settlements in South Denpasar have the perception that a place to live in must be in harmony with the local natural environment, and adhere to the concept of ATB and the THK philosophy. However, due to limited land, the community admits that they cannot fully apply the ATB concept. In conclusion, the implementation of the THK concept in residential spatial planning in South Denpasar cannot be fully implemented due to limited residential land.
Primordialisme Ritual Umat Hindu Dalam Menjaga Eksistensi Pura di Lombok Ni Made Arini; I Made Agus Yudhiarsana; Nengah Sukendri; Anak Agung Istri Anom; Ida Bagus Alit Arta Wiguna
Jurnal Penelitian Agama Hindu Vol 7 No 2 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (526.813 KB) | DOI: 10.37329/jpah.v7i2.2001

Abstract

This study aims to be able to reveal various phenomena that arise regarding the implementation of primordialism, the factors that influence the resilience of Hindu ritual primordialism and analyze the implications of ritual primordialism for Balinese ethnic Hindus in Lombok, according to the traditions, customs and culture of Balinese Hindus in implementing religious rituals or ceremonies. Social dynamics and technological developments have an influence, both directly and indirectly, on attitudes, values, and patterns of behavior, as well as the perspective of each individual in a community as part of the larger society. Likewise with the Balinese Hindu community in Lombok. The influence of ideology that comes from sampradaya which offers all new and different things and is considered to have more value, than what has been believed so far, can lead to changes in the thinking or ideology of each individual. So it is necessary to study the ritual primordialism of Balinese Hindus in Lombok. This study uses a qualitative descriptive research type with data sources in the form of non-participant observations, structured interviews and documents. The location of the temple was determined purposefully. The data is then classified, reduced, and interpreted, then the results of the analysis are presented in a narrative manner. The results obtained in this study are firstly the implementation of ritual primordialism for Balinese Hindus still applying customs, culture and traditions, regarding the series of ceremonies and ceremonies used, by applying the yadnya level as a form of ritual adaptation. Second, Hindu ritual primordialism has strengths in the form of social interaction and acculturation of Balinese and Sasak ethnic cultures, as well as community economic turnover. The three ethnic Balinese Hindus still have high primordial resistance, which has implications for the maintenance of ritual traditions and the existence of temples in Lombok based on religious emotions, belief systems, rite systems and religious ritual equipment, and religious groups and their systems that are still maintained.
Implementasi Pemahaman Teologi Pernikahan Umat Hindu dan Kristen Di Pintubesi Bagi Kerukunan Dyulius Thomas Bilo; Hasahatan Hutahaean
Jurnal Penelitian Agama Hindu Vol 7 No 2 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (296.166 KB) | DOI: 10.37329/jpah.v7i2.2041

Abstract

In Pintubesi, Deliserdang Regency, the population consists that ethnic groups and the oldest religion, Hinduism. There, harmony and tolerance prevail among the believers. Christians and Hindus show mutual tolerance and cordiality. This phenomenon attracts researchers by studying the teachings of marriage between the two religions, which is believed to be one of the stimulants for creating harmonization and tolerance. The research was conducted qualitative method, which data was collected through in-depth interviews. The data were reduced and analyzed to meet the research objectives. The results showed that a good and correct understanding of the religious teachings in the field of marriage according to the religious teachings in its adherents the impetus for creating harmonization and tolerance in Pintubesi. Marriage a way to produce offspring, and Hinduism believed that the child sends the parents to the Creator after his death. Hinduism emphasizes equality for all, maintain tolerance and harmony religious’s. Valuing religious appeasement is requirement that's passed down through generations. Thus, common for society to accept relatives giving up their religious status to marry other religions. Similarly, Hindus of the Karo-Batak tribe, maintain closed harmonious relations with Karo people. Acceptance of other, as well as one's own, was taught an early age. Therefore, in both Hinduism and Christianity, the establishment of the family should be based on correct and strict dogmas before the household is established. Because through this segment it becomes the door for creating harmony and tolerance in the community.
Gitasanti Sebagai Terapi Yoga Di Pasantian Dharma Usada Desa Adat Ubud Sang Ayu Made Yuliari; Desak Nyoman Seniwati; Ida Ayu Putu Sari
Jurnal Penelitian Agama Hindu Vol 7 No 2 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (589.968 KB) | DOI: 10.37329/jpah.v7i2.2092

Abstract

Dharmagita activities, which is better known in the community as meshanti, are one form of offerings through singing sacred songs. Sacred song is one type of the five types of songs in Hinduism which are known as pancagita. Meshanti is also a form of yoga and closely related to catur marga yoga which is performed through yajna ceremonies. The aim of the research is to identify the implementation, the procedure, and benefit of using gitashanti as a yoga therapy. The present study was conducted with qualitative method and the data were collected using observation, interview, literature study, and documentation. The present study found that 1) Gitashanti is performed as a yoga therapy in Pasantian Dharma Usada since in its implementation it uses the action of ngunda napas (breathing regulation) and ngandet angkihan (holding breath). In yoga, the action of regulating breath is called pranayama and the sitting pose is called asana. For the female, the sitting pose is kneeling (bajrasana) and the male sitting pose is sitting cross-legged (ardha padmasana). 2) The procedure starts with worshipping the Goddess Saraswati. 3) The benefits are a) health benefits, the participants enjoyed a significant blood pressure decrease with the average of 33.3mmHg after joining gitashanti, ngayah (charity service)/community social activities/ menyama braya (familial activities), c) preserving Balinese culture trough nyastra (literary activities).
Pelestarian Kearifan Lokal Beryajna Melalui Edukasi Budidaya Tanaman Kelapa Upakara Di Desa Bunutin A. A. Kade Sri Yudari; Ni Wayan Karmini; I Gusti Ayu Ngurah; Ni Nyoman Sriwinarti
Jurnal Penelitian Agama Hindu Vol 7 No 2 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (331.759 KB) | DOI: 10.37329/jpah.v7i2.2095

Abstract

The implementation of rituals in Bali is form of local wisdom from generation to generation. The local wisdom of yajna with the support of coconut facilities continues to be socialized, understood and interpreted in the form of knowledge, customary norm, cultural values and community behaviors carrying out various rites in Bunutin Village. This study aims to motivate the community through education on the importance of coconut cultivation and its positive impacts and benefit in religious life. The research design used a qualitative-methods based on the phenomenon of coconut scarcity during observations and interviews.The research is studied with a phenomenological perspective to generate the objective nature of human consciousness based on knowledge, experience in life. The results of the study show that the people in Bunutin Village enthusiastic about appreciating, feeling motivated and raising their awareness, understanding the need for cultivating the upakara coconut plants they seem quite active in seeking sulotions to overcome the scarcity of ritual facilities. The emergence of awareness cannot be separated from the role of motivators in educating the public in order to achieve the goal of preservation through the provision of coconut raw material which is sufficient and balanced with the intensity of the yajna implementation.  
Pura Pucak Bukit Sinunggal Sebagai Daya Tarik Wisata Spiritual Gede Mahardika; Ketut Agus Nova
Jurnal Penelitian Agama Hindu Vol 7 No 2 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (354.539 KB) | DOI: 10.37329/jpah.v7i2.2145

Abstract

Bali as a tourist attraction has tremendous potential to be developed as a tourist attraction, one of which is a spiritual tourist attraction. The many temples in Bali can be developed as a spiritual tourism attraction, one of the famous temples is Pucak Bukit Sinunggal Temple which is in Tajun Village, Buleleng Regency. The purpose of this research is to identify the potential for spiritual tourism with SWOT analysis at Pucak Bukit Sinunggal Temple. This research was conducted using a qualitative descriptive approach with swot analysis with data collection techniques using observation, interviews and documentation. With the research location at Pucak Bukit Sinunggal Temple, Tajun Village, Kubutambahan District, Buleleng Regency. The results of this study indicate that the sacred area of ​​Pucak Bukit Sinunggal Temple is located on the main mandala which is bordered by a wall of penyengker which is located on Pucak Bukit Sinunggal. The potential attraction of spiritual tourism consists of physical and non-physical attractions. Physical attractiveness can be seen from the temple building or pelinggih, while non-physical potential can be seen from the status of the temple as a public temple, religious activities carried out at Pucak Bukit Sinunggal Temple such as piodalan, galungan, brass, siwalatri and meajar-ajar ceremonies. Aspects of the strength of Pucak Bukit Sinunggal Temple as a spiritual tourist attraction such as, the famous history of the temple, geographical location, temple status, cleanliness of the temple area, adequate security and good accessibility. While the aspects of weakness are lack of accommodation, less parking area, information facilities not yet available, lack of public awareness of spiritual tourism and not yet registered with the tourism agency. The conclusions from this study include that the main mandala is the sacred area of ​​Pucak Bukit Sinunggal Temple, physical and non-physical potential is a spiritual tourism attraction, there are several opportunities that need to be developed and weaknesses that need to be fixed.
Sakralisasi Ruang Dan Nilai Tradisi Meburu Di Desa Adat Panjer I Kadek Pranajaya; Putu Ratih Pertiwi; I Wayan Sukma Winarya Prabawa
Jurnal Penelitian Agama Hindu Vol 7 No 2 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1004.245 KB) | DOI: 10.37329/jpah.v7i2.2201

Abstract

Bali is very rich with traditions that contain local wisdom values. The tradition in Bali is still preserved until now. This tradition has a strong foundation because it is supported by the beliefs and beliefs of Balinese Hinduism, one of which is the meburu tradition can be trusted to neutralize the influence of negative energy into strength and positive energy. The meburu tradition is a means of purifying Bhuana Alit and Bhuana Agung to be balanced between humans, nature and their environment, both in the sekala realm and in the niskala realms. At present, there are still many people who do not know about the phenomenon created by the concept of sacred space that forms traditions, unique rituals, and the magic of meburu carried out by the people of Panjer Traditional Village. What is the real meaning that can be found from every procession behind all the ritual thoughts, structures, and beliefs that have been carried out continuously so far. This study aims to explore and examine the social values, cultural values, and religious values contained in the meburu tradition, and analyze the implications of the values contained therein. The method used in this study is a qualitative exploration with theological, historical and philosophical approaches. The results of the study found that the series of meburu traditions began with making ceremonial offerings, Ida Bhatara heading to paum/meetings at Bale Agung Temple, melasti, ngembang, meprani, tawur agung panca sata, meburu tradition, and penyimpenan. The foundation in mythology has become a strong foundation in carrying out the religious beliefs of the Panjer Traditional Village community so that the existence of the meburu tradition can remain stable because it is packaged into mythical beliefs. The meburu tradition can maintain cultural values, social values, and religious values that have been passed down from generation to generation in the past to the present so that they remain stable and sustainable. Preserving the meburu tradition can have implications for Hindu devotion, attitudes and ethics, as well as implications for togetherness and cooperation, religious behavior and ethics.
Implikasi Peran Orang Tua Dalam Mendukung Pembelajaran Pendidikan Agama Hindu Terhadap Kompetensi Anak Pada Masa Pandemi di Kota Denpasar Ni Komang Sutriyanti; I Made Luwih; I Dewa Gede Darma Permana
Jurnal Penelitian Agama Hindu Vol 7 No 2 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (322.155 KB) | DOI: 10.37329/jpah.v7i2.2225

Abstract

The pandemic storm had succeeded in changing education directed online (into network). Over time, online learning raises various problems that are feared to have implications for children's competence. Moreover, online learning tends to focus on the role of parents as educators at home. Reflecting on this, this research chose schools in Denpasar as a sample to identify the role of parents on children's competencies during online implementation. As an important part of the research, several research objectives were formulated, namely, to find out the implications of the parents’ role on children's competence in the field of spiritual attitudes and social attitudes as a moral (affective) basis, the field of knowledge or children's analytical power (cognitive), and the field of creativity or skills child (psychomotor). By using a research method with a type of qualitative research, this research obtained data from primary and secondary data sources. In terms of determining informants, a purposive sampling technique was used, balanced with several data collection techniques, namely observation techniques, interviews, document recording, and library research. After data was obtained, the, data was analyzed using interactive data analysis techniques from Miles and Huberman. The results of this research indicated that the role of parents in learning Hindu Religious Education during pandemic in Denpasar city had positive implications for development of children's spiritual attitude competencies, but it had negative implications for development of children's social attitudes, knowledge and skills. So, conclusion of this research was the role of parents in online learning during the pandemic has been going well, but it needs to be optimized so that it has positive implications for the overall development of children's competencies.
The Portrait of Character Education in Yadnya Enactment Among Hindu Society I Gede Putu Yasa
Jurnal Penelitian Agama Hindu Vol 7 No 3 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (140.663 KB) | DOI: 10.37329/jpah.v7i3.2353

Abstract

In general, ordinary people are of the view that being religious is doing yadnya in the form of a ceremony. In good economic conditions, this will not cause problems, but in declining economic conditions, it will have an impact on decreasing sincerity and sincerity in giving. Thus, it is deemed necessary to instill the concept of religion in accordance with the guidance of the holy books. This study aims to describe character education in the actualization of yadnya in the Traditional Village of Perang, Lukluk Village, Mengwi District, Badung. This study employed a qualitative approach by collecting data from observation, interviews, and literature review. The findings show that an understanding of the three basic frameworks, namely, philosophy/tattwa, moral ethics and yadnya needs to be socialized to the community, especially community leaders such as stakeholders, srati and uperengga who are directly involved in many ceremonial activities. According to the Bhagawad Gita and Veda, yadnya is not only carrying out offering ceremonies, but working, socializing and all activities carried out sincerely for the welfare and peace and happiness of all beings, including yadnya. Thus, when interacting in all things, it is necessary to have ethics/morals in accordance with the basic framework of Hinduism, because character education comes from religious and cultural education in society. Thus, yadnya provides maximum benefits in accordance with the purpose of performing the yadnya, namely, as a form of devotion and gratitude to God Almighty for all His blessings and grace in all things.
Kohesifitas Sosial Harmoni Umat Beragama Pada Masyarakat Lombok (Pendekatan Sosiologi Agama): (Pendekatan Sosiologi Agama) I Wayan Wirata
Jurnal Penelitian Agama Hindu Vol 7 No 3 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (250.498 KB) | DOI: 10.37329/jpah.v7i3.2424

Abstract

Lombok society is a pluralism society. The people of Lombok are inhabited by tribes, races, religions and civilizations by upholding the values of togetherness, unity and kinship. Harmony and togetherness occur when there is conducive interaction and a sense of belonging to each other by always prioritizing a sense of humanism and kinship. For this reason, it is hoped that dynamic and open interaction and communication will occur, so that they can implement traditional values that have been rooted in their ancestors. The existence of togetherness provides an identity and pattern of society that is conducive, effective, and productive in order to create a sense of togetherness, brotherhood, unity among religious communities. Thus there is a level of cohesiveness and religiosity strengthening the harmonization of religious communities in Lombok which is safe, peaceful and peaceful. The research method uses qualitative data collection techniques through questionnaires, in-depth interviews, and documents. Data analysis used interpretive qualitative analysis. Document analysis was carried out using several documents obtained from the Office of the Ministry of Religion of West Nusa Tenggara Province. Based on the information and data collected, this study found that the cohesiveness of harmony as a reflection of Lombok society is as follows: a) Forms of social cohesiveness of religious harmony in Lombok society through: humanistic communication and interaction to create peace; b) The process of social cohesiveness of religious harmony in the Lombok community through instilling a sense of brotherhood and maintaining a sense of unity and upholding ancestral civilization, and c) The meaning of social cohesiveness of religious harmony in Lombok society has cultural, social and brotherhood meanings.