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Contact Name
M. Habib Husnial
Contact Email
hasanadi76@gmail.com
Phone
+62 81918315372
Journal Mail Official
jurnalirfani21@gmail.com
Editorial Address
Program Studi Ilmu Al Qur'an dan Tafsir (IAT) SEKOLAH TINGGI AGAMA ISLAM DARUL KAMAL NW KEMBANG KERANG Jl. Parawisata Kembang Kerang Aikmel Lombok Timur, NTB, (83653), Indonesia email address: jurnalirfani21@gmail.com
Location
Kab. lombok timur,
Nusa tenggara barat
INDONESIA
Al Irfani Journal of Quranic and Tafsir (JQT)
ISSN : 20886829     EISSN : 27461025     DOI : https://doi.org/10.51700/irfani.v1i02
The aims of journal Al Irfani was published by STAI Darul Kamal is one of the journals of Al Quran and Tafsir Science study program. This journal aims to publish articles from research results in the study area of the Quran and Tafsir and al Hadith. Published articles are used as references and references in solving various problems related to the disciplines of the Koran and Tafsir and hadith, both text, contextual, and implementation in everyday society. This journal is published twice a year. The scope of study includes themes on issues around classical interpretation, contemporary hermeneutics, living Quran dircursus, Al Quran manuscripts, gender Interpretation, relation of the Koran and Pop Culture, digital Al Quran and translate about Al Quran and about hadist.
Articles 12 Documents
Search results for , issue "Vol 1 No 02 (2020): Desember 2020" : 12 Documents clear
Analisis Pemikiran Hermeneutika Hadis Yusuf Al-Qardhawi Muhammad Zainul Hasan
AL IRFANI: Ilmu Al Qur'an dan Tafsir [JQT] Vol 1 No 02 (2020): Desember 2020
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v1i02.111

Abstract

In order to obtain a good and comprehensive understanding of hadith with the intention of avoiding a textual and not grounded understanding Yusuf al-Qardhawi offers a solutive concept and methodology in understanding the Prophet's hadith. This research is a study of literature, especially examining the method of understanding hadiths offered by al-Qardhawi in Kaifa Nata'amalu Ma'a As-Sunnah An-Nabawiyyah. In addition, researchers also used other literature as a complementary addition. The method of analysis used in this study is hermeneutic analysis, in which researchers describe objects that are systematically reviewed and then analyzed with a hermeneutic approach. Come to the conclusion that the most important point we get from the offer given by al-Qardhawi is how we understand and realize while relive the hadith of the Prophet who shalih likulli zaman wa makan. What al-Qardhawi has offered in understanding the Prophet's hadith with the points mentioned in this study is a form of hermeneutic work, although al-Qardhawi does not directly demonstrate his method as an offer of hermeneutic methods.
Analisis Pemikiran Hermeneutika Hadis Yusuf Al-Qardhawi Muhammad Zainul Hasan
Journal al Irfani: Ilmu al Qur'an dan Tafsir Vol 1 No 02 (2020): Desember 2020
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v1i02.111

Abstract

In order to obtain a good and comprehensive understanding of hadith with the intention of avoiding a textual and not grounded understanding Yusuf al-Qardhawi offers a solutive concept and methodology in understanding the Prophet's hadith. This research is a study of literature, especially examining the method of understanding hadiths offered by al-Qardhawi in Kaifa Nata'amalu Ma'a As-Sunnah An-Nabawiyyah. In addition, researchers also used other literature as a complementary addition. The method of analysis used in this study is hermeneutic analysis, in which researchers describe objects that are systematically reviewed and then analyzed with a hermeneutic approach. Come to the conclusion that the most important point we get from the offer given by al-Qardhawi is how we understand and realize while relive the hadith of the Prophet who shalih likulli zaman wa makan. What al-Qardhawi has offered in understanding the Prophet's hadith with the points mentioned in this study is a form of hermeneutic work, although al-Qardhawi does not directly demonstrate his method as an offer of hermeneutic methods.
HERMENEUTIKA MUHAMMAD TALBI: Diskursus pemimpin non muslim dalam Konteks Indonesia Rahman, Abd.
AL IRFANI: Ilmu Al Qur'an dan Tafsir [JQT] Vol 1 No 02 (2020): Desember 2020
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v1i02.116

Abstract

Talbi, one of the Muslim intellectuals who has a special attention to modern and interreligious issues, has offered a new theory of interpreting the Quran, namely Qiraat Tarikhiyyah (Historical Reading), a theory built from the statement that a Muslim historian when dealing with religious texts, will forever be based on Qiraat Unasiyah (Humanistic reading). The main principle built into this theory is the Maqashid principle (Muqarabah Maqashidiyah). This article will explore more about how Qiraat Tarikhiyyah works in an effort to understand and interpret the Quran. By using a historical approach and a humanistic perspective, the theory offered by Talbi will be tasted for its relevance in the context of interpreting verses about non muslim leaders, especially in Indonesian context.
HERMENEUTIKA MUHAMMAD TALBI: Diskursus pemimpin non muslim dalam Konteks Indonesia Abd. Rahman
Journal al Irfani: Ilmu al Qur'an dan Tafsir Vol 1 No 02 (2020): Desember 2020
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v1i02.116

Abstract

Talbi, one of the Muslim intellectuals who has a special attention to modern and interreligious issues, has offered a new theory of interpreting the Quran, namely Qiraat Tarikhiyyah (Historical Reading), a theory built from the statement that a Muslim historian when dealing with religious texts, will forever be based on Qiraat Unasiyah (Humanistic reading). The main principle built into this theory is the Maqashid principle (Muqarabah Maqashidiyah). This article will explore more about how Qiraat Tarikhiyyah works in an effort to understand and interpret the Quran. By using a historical approach and a humanistic perspective, the theory offered by Talbi will be tasted for its relevance in the context of interpreting verses about non muslim leaders, especially in Indonesian context.
HISTORISITAS TRADISI TA’WIL AL-QUR’AN AHL AS-SUNNAH: Kajian Sejarah Ta’wil dengan Kerangka Analisis History of Ideas Abd. Rahman
Journal al Irfani: Ilmu al Qur'an dan Tafsir Vol 1 No 02 (2020): Desember 2020
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v1i02.123

Abstract

“The tradition of Ta’wil al-Qur’an has not developed as rapidly as the tradition of interpretation. It could be that this is because the study of the ta'wil of the Quran has received less attention, even though the history of the representation of the Quran is very developed. This article Discuss the history of the ta’wil al-Qur’an in the Ahl as-Sunnah Theology tradition. The study framework used is the history of thoughts/ideas. Within the framework of this study, this article finds several conclusions: As an exegetical method, classical Islamic discourse has developed many ta'wil as a means of interpretation and theory in understanding the text of the Qur'an. The Historical Discussion of thinking about the ta’wil of the Qur'an in the tradition of ahl as-Sunnah shows the development of the diversity of thoughts and knowledge used in interpreting the al-Qur'an. Ibn Qutaybah in Ta'wil Musykil Al-Qur'an uses linguistic analysis, gives birth to linguistic takwil (at-ta'wil al-lughawi), al-Ghazali wrote Qanun at Ta’wil which depicts the work of the Qur'anic representations with a ta'wil Theological, al-Razi wrote Mafatih al-Ghaib with a style of thought ta'wil falsafi, Ibn' Arabi wrote al-Futuhat al-Makkiyyah with a Sufistic interpretation / ta'wil, and asy-Syatibi wrote al-Muwafaqat offering a paradigm of Ta 'wil Ushuli.”
Interpretasi Sufistik Atas Teks Al-Qur'an : Memahami Analisis Nadzari dan Isyari KHAMID, AHMAD
AL IRFANI: Ilmu Al Qur'an dan Tafsir [JQT] Vol 1 No 02 (2020): Desember 2020
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v1i02.65

Abstract

Al-Qur'an interpretation thoughts are born of Islamic intellectuals, one of whom is the Sufi scholars. The development of the teachings of tasawwuf Articles give a role to the development of interpretation among Sufis. This article uses exploratory analysis, examining the analytical patterns of the interpretation of the Qur'an carried out by two Sufi schools, Sufi Nadzari and Sufi Isyari. The emergence of Sufistic interpretation develops from the Sufism tradition performed by the Salik in religious. Sufi nadzari's interpretation is built on the basis of knowledge, whereas Sufi isyari's interpretation is based on the sincerity of a Sufi's Second, in the Sufi nadzari's interpretation a Sufi understands that all verses of the Koran have distinctive meanings, whereas Sufi Isyari's interpretation uses the basic assumption that a Sufi verse The Qur'an has an inner meaning "Sufi Nadzari understands the Qur'an by combining inner and rational contemplation. Sufi Isyari understands al-Qur'an by way of mujahadataunnafs, a heart that istiqomah will be able to permeate ma'ani, cues, lata'if al-Qur'an”.
Interpretasi Sufistik Atas Teks Al-Qur'an : Memahami Analisis Nadzari dan Isyari Ahmad Khamid
Journal al Irfani: Ilmu al Qur'an dan Tafsir Vol 1 No 02 (2020): Desember 2020
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v1i02.65

Abstract

Al-Qur'an interpretation thoughts are born of Islamic intellectuals, one of whom is the Sufi scholars. The development of the teachings of tasawwuf Articles give a role to the development of interpretation among Sufis. This article uses exploratory analysis, examining the analytical patterns of the interpretation of the Qur'an carried out by two Sufi schools, Sufi Nadzari and Sufi Isyari. The emergence of Sufistic interpretation develops from the Sufism tradition performed by the Salik in religious. Sufi nadzari's interpretation is built on the basis of knowledge, whereas Sufi isyari's interpretation is based on the sincerity of a Sufi's Second, in the Sufi nadzari's interpretation a Sufi understands that all verses of the Koran have distinctive meanings, whereas Sufi Isyari's interpretation uses the basic assumption that a Sufi verse The Qur'an has an inner meaning "Sufi Nadzari understands the Qur'an by combining inner and rational contemplation. Sufi Isyari understands al-Qur'an by way of mujahadataunnafs, a heart that istiqomah will be able to permeate ma'ani, cues, lata'if al-Qur'an”.
E Elemen-Elemen Hermeneutika dalam Penafsiran Quraish Shihab : Telaaah Atas Buku Wawasan al-Qur’an : Tafsir Maudhu’i Berbagai Persoalan Umat: Telaah Atas Buku Wawasan al-Qur’an Tafsir Maudhu’i Berbagai Persoalan Umat Humamurrizqi
AL IRFANI: Ilmu Al Qur'an dan Tafsir [JQT] Vol 1 No 02 (2020): Desember 2020
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v1i02.75

Abstract

Although the Quraish Shihab in its interpretation practice does not mention the term hermeneutic, but if it is observed in the interpretation practice, the Quraish Shihab has practiced how the hermeneutic work steps itself. The hermeneutic nuance that is very prominent in its interpretation is first, exposure to the macro context, in this context is the presentation of the history of women before the descent of the Koran, secondly, the exposure related to correlation (munasabah) verse one with the other and the third exposure related to the opinions of salafus shalih (the predecessors) who indeed have the capacity in the realm of study of interpretation, fourth, the contextualization and re-actualization efforts of the verse with the present context. Using this hermeneutic aspect, in the end the Quraish Shihab asserted that the Qur'an as a guide has placed and placed women in their proper place, sex differences do not become differences in position or glory. There is no term for women to be dominated by men, both men and women remain and before God. The difference between the two is the quality of piety.
Elemen-Elemen Hermeneutika dalam Penafsiran Quraish Shihab : Telaaah Atas Buku Wawasan al-Qur’an : Tafsir Maudhu’i Berbagai Persoalan Umat: Telaah Atas Buku Wawasan al-Qur’an Tafsir Maudhu’i Berbagai Persoalan Umat Humamurrizqi Humamurrizqi
Journal al Irfani: Ilmu al Qur'an dan Tafsir Vol 1 No 02 (2020): Desember 2020
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v1i02.75

Abstract

Although the Quraish Shihab in its interpretation practice does not mention the term hermeneutic, but if it is observed in the interpretation practice, the Quraish Shihab has practiced how the hermeneutic work steps itself. The hermeneutic nuance that is very prominent in its interpretation is first, exposure to the macro context, in this context is the presentation of the history of women before the descent of the Koran, secondly, the exposure related to correlation (munasabah) verse one with the other and the third exposure related to the opinions of salafus shalih (the predecessors) who indeed have the capacity in the realm of study of interpretation, fourth, the contextualization and re-actualization efforts of the verse with the present context. Using this hermeneutic aspect, in the end the Quraish Shihab asserted that the Qur'an as a guide has placed and placed women in their proper place, sex differences do not become differences in position or glory. There is no term for women to be dominated by men, both men and women remain and before God. The difference between the two is the quality of piety.
RAHASIA PENGULANGAN (REPITISI) AYAT DALAM SURAH AR-RAHMAN: Kajian Kitab Tafsir Ruh al-ma’ani Karya Al-Alusi Yunus, Muhammad; Uswatun Hasanah
AL IRFANI: Ilmu Al Qur'an dan Tafsir [JQT] Vol 1 No 02 (2020): Desember 2020
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v1i02.78

Abstract

This article discusses the secret of the repetition of verses in surah ar-Rahman. On the one side, the repetition of the verse is one of the styles of language and kemu'jizatan al-Qur'an. However, on the other, both Muslims and orientalists are still debatable about the meaning of repetition (tiqrar) in the Koran. One of the things that discusses the secret meaning behind the repetition of verses is al-Alusi in the interpretation of Ruh al-Ma'ani. This research is literature, so the authors use a descriptive-analysis approach. Describe in general the Ruhal-Ma'ani tafsir and to do the analysis with writings in the form of journals or other scientific works. As a result, the secret behind the repetition of verses in the Qur'an according to al-Alusi is to determine the meaning of the previous verse, not as tauqid. As it is known in the science of balaghah that one of the methods of tauqid is by repeating the lafadz or verse, if more than three times it is not called tauqid (recitation), but the determination of meaning (taqrir al-ma'na) from befor

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