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Contact Name
M. Habib Husnial
Contact Email
hasanadi76@gmail.com
Phone
+62 81918315372
Journal Mail Official
jurnalirfani21@gmail.com
Editorial Address
Program Studi Ilmu Al Qur'an dan Tafsir (IAT) SEKOLAH TINGGI AGAMA ISLAM DARUL KAMAL NW KEMBANG KERANG Jl. Parawisata Kembang Kerang Aikmel Lombok Timur, NTB, (83653), Indonesia email address: jurnalirfani21@gmail.com
Location
Kab. lombok timur,
Nusa tenggara barat
INDONESIA
Al Irfani Journal of Quranic and Tafsir (JQT)
ISSN : 20886829     EISSN : 27461025     DOI : https://doi.org/10.51700/irfani.v1i02
The aims of journal Al Irfani was published by STAI Darul Kamal is one of the journals of Al Quran and Tafsir Science study program. This journal aims to publish articles from research results in the study area of the Quran and Tafsir and al Hadith. Published articles are used as references and references in solving various problems related to the disciplines of the Koran and Tafsir and hadith, both text, contextual, and implementation in everyday society. This journal is published twice a year. The scope of study includes themes on issues around classical interpretation, contemporary hermeneutics, living Quran dircursus, Al Quran manuscripts, gender Interpretation, relation of the Koran and Pop Culture, digital Al Quran and translate about Al Quran and about hadist.
Articles 5 Documents
Search results for , issue "Vol 2 No 01 (2021): Juli 2021" : 5 Documents clear
KAJIAN HERMENEUTIKA DALAM KITAB Al-SUNNAH Al-NABAWIYYAH KARYA MUHAMMAD AL-GHAZALI: ANALISIS HADIS TENTANG NYANYIAN: Analisis Hadist tentang Nyanyian Ihsan Nurmansyah Ihsan Nurmansyah
Journal al Irfani: Ilmu al Qur'an dan Tafsir Vol 2 No 01 (2021): Juli 2021
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v2i01.206

Abstract

Muhammad al-Ghazali is a figure who is quite controversial with his work al-Sunnah al-Nabawiyyah baina Ahl al-Fiqh wa Ahl al-Hadith, where there are those who give a positive appreciation of the hermeneutics of hadith he offers, but there are also those who accuse him of being incar al-Sunnah. Therefore, it is very important to study the hermeneutic thought of Muhammad al-Ghazali's hadith, in this case it is focused on the traditions about singing which are still being debated whether or not it should be done in Islam in the contemporary era. The results of this research can be concluded that the hermeneutics of the hadith of Muhammad al-Ghazali regarding the hadiths regarding singing must be measured from the four criteria of authenticity of the hadiths, namely: 1) the observations of the hadith of the chant do not contradict Al-Qur'an Surah Luqman verse 6; 2) the observance of the singing hadith does not contradict other sahih traditions of the same theme; 3) the observance of the hadith of singing is in accordance with the historical fact that the Prophet praised the melodious voice of Abu Musa al-Asy'ari when reading the al-Qur'an while singing it; 4) the observance of the chanting hadith is in accordance with scientific truth that it can cause different psychological echoes and influences. Singing or listening to songs that have a noble meaning and a good melody is permissible. However, if the poetry and rhythm lead to immorality accompanied by things that are forbidden such as khamr and other heinous acts, then that is not allowed.
KONSEP AMANAH DALAM AL-QUR’AN M. Ihsan Fauzi; Tutik Hamidah
Journal al Irfani: Ilmu al Qur'an dan Tafsir Vol 2 No 01 (2021): Juli 2021
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v2i01.214

Abstract

Al-Qur'an is the holy book that was revealed by Allah as a guide to all people. Among the instructions of the Al-Qur'an, there are various, one of which is an invitation to behave with noble morals, such as: honest, fair, gentle, amanah. This paper tries to learn about the concept of amanah in the Al-Qur'an. Regarding the various forms of the word amanah in the Al-Qur'an and their meanings, Al-Qur'an exclamation is known as amanah, and it is also a required attribute for the messenger.The application of the amanah by the objects of the amanah has various scopes, according to their respective responsibilities. Given the importance of applying the amanah in life, we hope that by using this thematic method, we can provide an easier to understand understanding of the explanation of the amanah verses contained in the Al-Qur'an.
KONSEP MAKNA UFF DALAM AL-QURAN: Penerapan Teori Semiotika Roland Barthes Terhadap Qs. Al-Isra’ ayat 23 Azka Noor
Journal al Irfani: Ilmu al Qur'an dan Tafsir Vol 2 No 01 (2021): Juli 2021
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v2i01.217

Abstract

This paper discusses the concept of birrul walidain in the Qur’an, especially in Qs. Al-Isra 'verse 23 which seems to be ignored nowadays, of course, Birrul Walidain here is related to actions, especially words to parents. In the study of semiotics, the word uff is a symbol in the delivery of speech that must be interpreted. One of the semiotic theories developed by scholars is Roland Barthes' semiotics because Barthes uses structural analysis in textual criticism. In his theory, Barthes offers two stages of theory. First, it is referred to as a linguistic system or commonly known as denotative meaning. Second, it is called a mythological system commonly known as connotative meaning. More details. The linguistic system is textual reading and the mythological system is contextual reading. It is certain that the concept of birrul walidain in the Qur'an is very relevant to Barthes' theory, even to other contemporary problems today. Then, the author will apply Barthes' semiotic theory to understand the concept of birrul walidain in the Koran. The results of the application of the theory in Q.S al-Isra verse 23, namely: the linguistic system in the word uff which is not only interpreted as "ah" but also a prohibition not to speak harshly to parents. While the mythological system is that a child is required to serve his parents by loving them both. The ideology contained in this verse is related to morals, not only to parents, but also to older people
MALEMAN TRADITION REVIVES THE NIGHT OF LAYLATUL QADR IN BILOK PETUNG VILLAGE Hayadi Hayadi
Journal al Irfani: Ilmu al Qur'an dan Tafsir Vol 2 No 01 (2021): Juli 2021
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v2i01.231

Abstract

This article will discuss “Maleman” tradition in Bilok Petung Village, Sembalun, East Lombok. “Maleman” tradition aims to liven up the night of Lailatul Qadar which is known as the night with a thousand glory in it. This article will explain how “Maleman” tradition is practiced based on religious texts and motivated by local custom and culture. Using the living hadis with stages of observation, interview, documentation, and interpretation, it can be concluded that; first, “Maleman” tradition is a practice based on normative arguments and historical reasons, second, the practice of “Maleman” is supported by the traditions inherent in the community, and third, “Maleman” tradition is a religious tradition and a form of harmonization between religion and cultural customs.
KONSEP JIHAD DALAM AL-QUR’AN PRESPEKTIF SEMIOTIKA PEIRCE Siti Mursida
Journal al Irfani: Ilmu al Qur'an dan Tafsir Vol 2 No 01 (2021): Juli 2021
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v2i01.240

Abstract

This research was conducted to seek and find the meaning of the signs and symbols in the term Jihad in the Qur'an based on Peirce's semiotic approach. This departs from the problem of narrowing the meaning of jihad which is more widely interpreted as war and crackdown against disbelief. However, if viewed in depth, the term jihad does not only contain a narrow meaning but contains broader meanings. By using Peirce's semiotic analysis knife, the author seeks to find the meaning attached to the term jihad in the Qur'an through the signs and symbols associated with the term. In the theory of semiotics, Charles Sanders Peirce is famous for his trichotomy (sign, object, and interpretant). This research is presented with a qualitative descriptive method to explain in depth through the data that has been found. From the results of this study, it can be concluded that the meaning and interpretation of the term jihad in several verses of the Qur'an does not only mean war, but has other meanings according to different contexts in each verse or surah. The meaning of jihad in general in this study there are three perspectives including First, jihad means da'wah (Jihad bi al-Qaul), Second, jihad means war (Jihad bi ash-Shilah). Third, jihad means charity (Jihad bi al-amal). This shows that jihad in the Qur'an has a broad and varied meaning.

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