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<![CDATA[Komodifikasi Agama pada Perumahan Syariah di Surabaya ]]>
<![CDATA[Yelly Elanda]]>
<![CDATA[ Jurnal Al-Hikmah Vol 17 No 2 (2019): Ilmu Dakwah dan Pengembangan Masyarakat ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Jember ]]>
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DOI: 10.35719/alhikmah.v17i1.3
<![CDATA[Syariah housing has now penetrated the city of Surabaya. The syariahisation project is a form of the commodification of religion that marries business and religious symbols. The rise of syariah housing will result in spatial and social segregation. This paper will discuss the forms of the commodification of religion in syariah housing and the impact of the commodification of religion in syariah housing in the Surabaya area. This research uses descriptive qualitative method. Data collection techniques through literature studies by collecting all material or data that corroborate and are related to the study of sharia housing and the commodification of religion. The results of this study indicate that there are four forms of the commodification of religion in syariah housing. First, from the facilities offered by the use of religious labels in the form of an Islamic environment, there are regular studies, tahfidz houses, mosques, archery areas. Second, the marketing strategy by using a tagline that contains elements of Islam; inviting customers to the concept of religious seminars, using the names of housing that is closely attached to the nuances of Islam. Third, "Islamic" fashion used by marketing agents and models in the brochure. Fourth, syariah-based payment systems. With the concept of sharia housing this will have an impact on the formation of social identity and creating a gated community.]]>
<![CDATA[Peran Ganda (Bekerja Sekaligus Ibu Rumah Tangga) Perempuan Muslimah dalam Perspektif Struktural Fungsional ]]>
<![CDATA[Suharnanik]]>
<![CDATA[ Jurnal Al-Hikmah Vol 17 No 2 (2019): Ilmu Dakwah dan Pengembangan Masyarakat ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Jember ]]>
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DOI: 10.35719/alhikmah.v17i1.7
<![CDATA[The dual role of Muslim women in functional structural construction gets its supportive theories. It may sound classic, but such perspective is sufficiently supportive towards the construction of women and such phenomenon is happening in the society today. Women who work in the conception of Islam are considered supporting the family construction in adaptive and integrative functions. Self-control in working women in demanding their rights to be a superior in the household is controlled by religious values, so that women are willing to be number two where men are still the family leaders. This study describes the data descriptively with a qualitative approach, accompanied by several references in sharpening the writing analysis. The results of this study indicate that working Muslim women are more cooperative in carrying out roles in the household as feminine humans by showing their expressive character, while men are more masculine with roles that tend to be instrumental. Women with a more expressive character, supported by Islamic religious value system that teaches women as a makmum (someone who joins in an Islamic prayer) for men in the family, tend to take a good care of the family with sincerity and responsibility.]]>
<![CDATA[Manajemen Strategi Dakwah di Era Kontemporer ]]>
<![CDATA[H. Sofyan Hadi]]>
<![CDATA[ Jurnal Al-Hikmah Vol 17 No 2 (2019): Ilmu Dakwah dan Pengembangan Masyarakat ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Jember ]]>
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DOI: 10.35719/alhikmah.v17i1.8
<![CDATA[The complexity of life is increasing in a sophisticated way. The evolution of human civilization from primitive conditions to being completely technological is a reality that cannot be denied. This is due to talking about a civilization certainly will not be separated from people's lives as a continuous activity. The development of technology directs the activities of life to always look for opportunities behind the crevices of creative thinking piles of each individual. Therefore, the chance of getting these opportunities is getting smaller. Especially if we focus our study in the context of da'wah (an invitation to Islam) which is a noble activity to invite people on the right path according to the religious guidance that God commands through the great prophet Muhammad PBUH and its truth is highly recognized. Therefore, this paper discussed about management strategies that are correlated with Da'wah because preaching with a noble vision will not be successful without good management and strategy.]]>
<![CDATA[Pondok Pesantren sebagai Pusat Otoritas Ulama Madura ]]>
<![CDATA[Hasanatul Jannah]]>
<![CDATA[ Jurnal Al-Hikmah Vol 17 No 2 (2019): Ilmu Dakwah dan Pengembangan Masyarakat ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Jember ]]>
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DOI: 10.35719/alhikmah.v17i1.9
<![CDATA[This study examines and recognizes that Madurese ulama (Islamic Scholars) are represented as charismatic characters placed in a strategic social layer who are influential to their society. Therefore, they have high authority in religious, social and cultural aspects. The manifestation of their scholarly traist are usually displayed in signs of their devotion in practicing religion, consistency in practicing their knowledge, being a role model and having the ability to transform knowledge in the midst of their society. The figure of a scholar in Madura is inseparable from his ownership of Islamic boarding schools (Pesantren) where they become the main center of the scholars’ work on social and religious authority. This study discovered that Madurese scholars established and developed their authority in Islamic boarding schools; making it hard for the world of Islamic boarding schools to be separated from the lives of Madurese scholars. Therefore, the Islamic boarding school became the main authority center. The Islamic Boarding Schools’ path is psychologically related to being more attached and they tend to generate significant mass. The emotional attachment between the santri (students of Islam) and their ulama (Islamic Scholars) will strengthen the authority of the scholars in all aspects of life.]]>
<![CDATA[Penerapan Manajemen Strategi Penyiaran dalam Dakwah ]]>
<![CDATA[Mochammad Dawud]]>
<![CDATA[ Jurnal Al-Hikmah Vol 17 No 2 (2019): Ilmu Dakwah dan Pengembangan Masyarakat ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Jember ]]>
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DOI: 10.35719/alhikmah.v17i1.10
<![CDATA[Managing broadcasting television is not thc samc as managing companies in general. Moreover if there is a da’wah mission. Management concepts are not necessarily applicable in broadcasting management. Integrating it means balancing thc interests of the media owner and the public as thc audience as well as thc owner of the rights to the frequency managed by the broadcast media. While broadcasting media must continue to function as a means of entertainment, information, public services and economic functions. Broadcasting media management places more emphasis on planning, which include positioning, segmentation, targeting, formatting and programming. The rest, broadcasting management concepts are almost the same as management in general. ln the end, concepts in the political economy of the mcdia rcmain decisive in winning audience choice, including the broadcasting media which carrying da’wah mission. These concepts include: commodification, spacialization and structuration.]]>
<![CDATA[Perlawanan Ahli Hadis terhadap Gerakan Radikalisme dalam Konstruksi Media Online ]]>
<![CDATA[Kun Wazis]]>
<![CDATA[ Jurnal Al-Hikmah Vol 17 No 2 (2019): Ilmu Dakwah dan Pengembangan Masyarakat ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Jember ]]>
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DOI: 10.35719/alhikmah.v17i1.12
<![CDATA[Resistance to radicalism which is allegedly endemic on campuses has been carried out by many elements. One of which was carried out by Imam Syafi’i Islamic Academy (STDI) Jember and the Indonesian Hadith Science Asso-ciation (ASILHA) by holding an International Seminar on the Role of Classi-cal and Contemporary Hadith Experts in Combating Radicalism which news and opinions were massively constructed by various online media. This study attempted to answer the questions about the construction of online media reality in narrating the resistance of STDI Imam Syafii Jember to-wards the dangers of radicalism in Indonesia and the world. Through de-scriptive qualitative study with Halliday's model discourse analysis, this study was conducted by critical observation of online media news text of Sindonews.com. As a result, STDI Imam Syafii ember recommended that radicalism is a form of extreme and exaggeration in religious matters that must be resisted. Meanwhile, adhering to the teachings of Islam, choosing a straight-moderate method, and carrying out the Shari'a of Allah comprehen-sively, are not categorized as a form of radicalism.]]>
<![CDATA[Kota Santri, Bumi Shalawat Nariyah dan Bule-Dhika ]]>
<![CDATA[Mohammad Isfironi]]>
<![CDATA[ Jurnal Al-Hikmah Vol 17 No 2 (2019): Ilmu Dakwah dan Pengembangan Masyarakat ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Jember ]]>
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DOI: 10.35719/alhikmah.v17i1.14
<![CDATA[Culture is something that is socially constructed. Therefore, culture is inseparable from the interests of the actors or social agents involved in it. Identity also formed in the dialectical process which involves all of these actors. The focus of this article is to answer the question of how these actors interpret the process of cultural repaduction in the context of the formation of identity in Situbondo, which is culturally characterized by pendalungan. With Peter L Berger’s social construction theory analysis tools it is understood that the multi-ethnic Pendalungan Situbondo Community in the process of forming their identities is always in the process of negotiation. This process in tum is able to reproduce the Situbondo Pendalungan culture. This condition appears to be represented in the terms of the Kota Santri and Bumi Shalawat Nariyah besides the Bule-dhika language. These facts then provide opportunities for Islamic symbols to be accommodatcd as identity markers for a Pendalungan Community in Situbondo.]]>
