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Khairul Muttaqin
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REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir
Published by Institut Agama Islam Negeri Madura
ISSN : 27215962     EISSN : 2721768X     DOI : https://doi.org/10.19105/revelatia.v1i1
Core Subject : Religion,
Religion
REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir merupakan jurnal yang diterbitkan oleh Prodi Ilmu Al-Qur`an dan Tafsir Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 42 Documents
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EUTANASIA DALAM PANDANGAN AL-QUR’AN: (Telaah atas Ayat-Ayat Bunuh Diri dengan Pendekatan Tafsir Maqāshid) habieb Habieb; Yusran Djama
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 3 No. 2 (2022)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v3i2.6469

Abstract

Humans never know the time of their death because life and death are Allah's provisions. However, death has causes such as disease, war, etc. This fact proves that Allah does not act arbitrarily on His creatures. Ironically, there are deaths caused by suicide both by self and by medical procedures for certain reasons, namely euthanasia. Suicide is mentioned four times in the Qur'an surah al-Nisā': 29, al-Baqarah: 53, al-Baqarah: 85, and al-Nisā': 66. This research used a qualitative approach, the library research method by collected several literature sources such as books, journals, and previous scientific research that discussed euthanasia. The Maqāsidy Tafsir method was applied to study verses regarding euthanasia to derive wisdom from a verse. The results pointed out that the verses of suicide from the Tafsir Maqāsid perspective provide two understandings, first is the prohibition of suicide in surah al-Nisā': 53 and second is the suicide order in surah al-Baqarah: 53. The suicide command is in the context of repentance, as happened to the people of the Prophet Mūsa. The suicide prohibition is the wisdom of Allah to signify His majesty that only Him has the right to bring humans to life and death. Eventually, this verse also has a contradiction with the euthanasia case.
MUSIBAH DAN PANDEMI COVID-19: PEMBACAAN MAQĀṢIDĬ TERHADAP AYAT MUSIBAH DALAM AL-QUR’AN Muhammad Arman Al Jufri
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 3 No. 2 (2022)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v3i2.6668

Abstract

Assumptions regarding the Covid-19 pandemic as a disaster in a negative interpretation have become a phenomenon in people's lives. Misguided assumptions about the spread of the Covid-19 Pandemic cannot be fully justified. This article examined the meaning of calamities and pandemics, especially the reading of maqāṣidĭ on disaster verses in the Al-Qur'an. This research utilized a qualitative approach with a literature review method. The material objects in this study include verses related to calamities in the Al-Qur'an. While the formal object includes the maqāṣidĭ interpretation approach of Abdul Mustaqim. The three points outlined include disaster theology in the Qur'an through reading maqāṣidĭ interpretations, classification of disasters and the Covid-19 pandemic, and the relationship between the Covid-19 pandemic and disaster in two tendencies of meaning. The results of this study indicated that the calamity referred to in the Qur'an is everything that befalls humans which happens by His will. The classification of disasters in the Covid-19 pandemic is both a blessing and a misfortune. Through ḥifz adjustments, the disaster meaning against the Covid-19 pandemic includes not only negative meanings, but also positive meanings.
KONTEKSTUALISASI PENAFSIRAN QS AL-NUR [24]; 31 (APLIKASI HERMENEUTIKA MA’NA CUM MAGHZA) M. Hendrik Pratama
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 3 No. 2 (2022)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v3i2.6788

Abstract

A verse of the Qur’an commends the covering of aurat to maintain honor for women is stated in QS al-Nur [24]: 31. However, there is a distortion of the main message which contradicts the verse with the emerging phenomena of jilboobs among women both teenagers and adults. The approach used in this study was qualitative with a literature review method. The hermeneutical approach of ma'na cum maghza was employed to interpret QS al-Nur [24]: 31. The study revealed that the historical significance of this verse is the ethics of socializing for women in its socio-cultural sphere. In addition, the verse QS. al-Nur [24]: 31 is also a proposition that prohibits the phenomenon of jilboobs. Meanwhile, its dynamic significance, first, not to see photo and watch video uploads of aurat expose as a ghadd al-bashr practice. Second, not commiting immorality by avoiding virtual sex such as sex video calls. Third, QS al-Nur [24]: 31 is also the basis for the prohibition of flexing behavior and the exhibition of personal property and wealth in the social media and social media.
KONTEKS LIVING QURAN ala UMAR BIN KHATAB: (Implementasi Konsep Hermeneutis Dalam Penentuan Kebijakan) FINA INDATURROHMAH Fina Indaturrohmah
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 3 No. 2 (2022)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v3i2.6916

Abstract

Umar as a caliph as well as a friend of the Apostle has a special position in the history trajectory. His assertive and rigorous personal attitudes lead him became the Khulafa ar Rashidun who is highly respected by Muslims. However, his personal attitudes sparked uproar and even fierce opposition among Muslims at that time, especially when he served as caliph who - it was assumed - often ignored and disobeyed the text of the Quran and the Sunnah of the Prophet Muhammad SAW. This paper used a qualitative approach and specified on literature review method, by collecting data and information from various relevant literature including both text books and internet sources. The results of this study confirmed that Umar's understanding of the text is a product of contemporary Muslim thought. In addition, Umar bin Khattab's hermeneutics can be learned from his understanding of text exposition, implementation based on the text understanding, and his progressive ijtihad in producing benefit-based law.
PENGARUH ZAT BERBAHAYA DALAM MAKANAN HARAM PERSPEKTIF AL-QUR’AN MENURUT WAHBAH ZUHAILI Ihwan Agustono; Obey Destine Najiha
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 3 No. 2 (2022)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v3i2.6958

Abstract

Some imported and exported food products are doubtful because they do not meet the halal certification requirements. Unfortunately, some Indonesia still consume food with no-halal certificate due to a lack of information that packaged food products must receive halal certification. Halal assessment through halal certification is very crucial as a halal guarantee from authoritative parties. In addition, the halal status of the food consumed affects the human soul. This research employs a descriptive analysis method using Tafsir Munir as a primary source. The results show, according to Wahbah Zuhaili, that there is an influence of haram food in human life from various aspects. Food ingredients will affect aspects of human health, morals, and religion. When food intake is good, all aspects of life are good, and vice versa. Unless the group of people whom Allah has given an exception, those who are in an exigent situation where there is no other choice but to consume haram food.
MARITAL RAPE DALAM AL-QUR’AN:: Analisis Fungsi Interpretasi J.E Gracia dalam QS. Al-Baqarah (2): 222-223 dalam Tafsir Al-Azhar Karya Hamka Rofiatul Windariana
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 3 No. 2 (2022)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v3i2.7370

Abstract

Marital rape is understood as an act of rape within a marriage. In Islamic law, the issue of coercion in sexual relations receives less attention due to the domination of patriarchy and a lack of understanding of religion, especially the existence of interpretations that are still gender-biased. The verse that is often used as legitimacy for ownership of women's bodies is Qs. Al-Baqarah (2): 222-223. Although this action has been given legal punishment in the legal system, analysis of this verse's interpretation is insufficient to become a starting point in producing the antithesis of an understanding that tolerates it. Through the interpretation function theory of Jorge J.E Gracia as a hermeneutical foundation, this study seeks to examine Hamka's relevant interpretation in Tafsir Al-Azhar to obtain alternative understandings that are relevant to today's context. Interpretation of Al-Azhar is considered relevant as a representation of interpretation which is closely intertwined with Indonesian sosial culture so it is possible to examine this phenomenon through different contexts of revelation and interpretation as well as the implications of the meanings of both related to the phenomenon of marital rape. Through this method, the conception offered by Hamka begins to focus on sosial aspects and shows significant differences between the context of revelation and the context of interpretation regarding the roles of husband and wife, as well as the relationship between the two.
Tafsir Otentik dan Tafsir Infiltratif: Studi Kritis dalam Metodologi Tafsir M. Fahri Hozaini; Mat Sari
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 1 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i1.6736

Abstract

Al-Qur'an is the word of God which is the source of Islamic teachings in various dimensions of life, such as legal, social, worship, and so on. The verses of the Qur'an cannot always be understood or interpreted explicitly, sometimes the implied meaning is more substantive than the explicit meaning. To understand the meaning of the Qur'an implicitly requires special knowledge, namely the science of interpretation and other supporting prerequisite sciences. A meaning that is close to the truth can be obtained from the holy text of the Qur'an. Basically, the method of interpreting the Koran is divided into two, namely the interpretation of bi al-ma'tsur and the interpretation of bi al-ra'yi. Tafsir bi al-ma'tsur is a method of interpretation that is based on the Qur'an, as-Sunnah, the words of the Prophet’s companions and tabiin. Meanwhile, the interpretation of bi al-ra'yi is based on the scholar's ijtihad. Interpretation based on religious sources, which spirit and breath are based on the Qur'an, as-Sunnah, the words of the prophet’s companions or tabiin are referred to al-ashil (authentic interpretation). Meanwhile, al-dakhil (deviation interpretation) is a false interpretation because it does not contain interpretation elements outlined by salafussholeh or deviations in interpretation.
Wanita Inspiratif dalam Kajian Tafsir Al-Qur’an Siti Nur Roikhatul Jannah; Dian Erwanto
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 1 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i1.7254

Abstract

Women are half of society and the male half, as the Prophet Muhammad has said. A society will be good if both men and women are good. In the current era, women really need inspiration from female role models. This study describes the inspirational female figures in the Qur'an who serve as role models for women. Using the interpretation perspective, this research takes 7 inspirational women whose stories have been immortalized in the Al-Qur'an. Seven female figures who are only mentioned in the Qur'an must be set as role models, including Imron's wife, Maryam bint Imran, Ibrahim's wife, Queen Balqis, Musa's mother, two Madyan women and Asiyah bint Muzahim. Based on the stories of these inspiring women, an inspiration or example is obtained, including: from Hanna's story we can learn that humans must be able to accept God's destiny sincerely, even though this destiny does not match expectations. Likewise with Maryam's story, from her, we can learn that women must be good at maintaining honor.
Menggali Nilai-nilai Toleransi dalam Al-Qur’an dan Urgensinya dalam Kehidupan Bermasyarakat: Aplikasi Pendekatan Ma‘nā cum Maghzā pada QS. Al-Kāfirūn (109): 1-6 Imroatun Jamilah
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 1 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i1.7466

Abstract

Humans as social beings need to have a tolerant attitude to differences of ethnicity, culture, language, and religion because tolerance leads to good relations in social life, a peaceful and harmony life. However, in reality, differences often lead to intolerance, causing conflict and hostility. This problem becomes a basis for studying and exploring the values of tolerance in the Qur’an so that it can be understood and applied in everyday life. One of the surahs that contains the values ​​of religious tolerance is QS. al-Kāfirūn (109): 1-6. By using the hermeneutic approach of ma'nā-cum-maghzā theory, it can be concluded that: (1) humans are equipped with a mind and heart, thus, it needs to be utilized optimally so that human life can run well; (2) there will be no benefit for humans when aqidah or belief is obscured; (3) fellow human beings must respect each other and respect all differences. This attitude creates a life of peace and harmony, so that humans avoid conflict and hostility; and (4) preaching properly without coercion whicht is not justified in the Qur'an.
Kepemimpinan Perempuan dalam Al-Qur’an: Analisis Tafsir al-Qurṭubĭ dan Pemikiran Husein Muhammad Rizki Nur Amaliah; Siti Munawaroh
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 1 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i1.7860

Abstract

This study aims to dig deeper regarding women's leadership in the Quran. The approach taken in this study is a qualitative method. Where the results are presented in the form of writing and sentences. Furthermore, this research uses the method of content analysis on the book of interpretation by al-Qurthubi known as Tafsir Al-Qurthubi. From the research results, it can be concluded that the Quran contains several verses related to women's leadership. Among them: Q.S An Nisa 34, Q.S An Naml 23-24, Q.S Ruum: 2. Which means the Qur'an does not prohibit women from being a leader. Women can lead as long as they meet the requirements as a leader and adhere to the rules of the Quran.

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