Media: Jurnal Filsafat dan Teologi
MEDIA merupakan Jurnal Filsafat dan Teologi yang diterbitkan oleh Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM) Sekolah Tinggi Filsafat Seminari Pineleng dengan p-ISSN 2775-0116 (edisi cetak) dan e-ISSN 2746-5276 (edisi online). Frekuensi penerbitan adalah dua kali setahun, yakni pada bulan Februari dan September. Ruang lingkup kajian Jurnal Media adalah penelitian ilmiah dalam bidang Filsafat dan Teologi, termasuk juga kajian interdisipliner dalam rangkah mengembangkan Filsafat dan Teologi yang lebih kontekstual. MEDIA menerima artikel-artikel ilmiah dalam bidang Filsafat, Teologi dan Studi Interdisipliner yang manuskripnya ditulis sesuai dengan ketentuan penulisan Jurnal Media. Artikel dimasukkan paling lambat dua bulan sebelum penerbitan. Artikel yang memenuhi persyaratan akan dibahas oleh reviewer yang ahli dalam bidangnya melalui proses double-blind review.
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<![CDATA[Konsep Jiwa Perspektif Ibnu Sina ]]>
<![CDATA[Debi Putri Serena]]>;
<![CDATA[Siti Umi Hani]]>;
<![CDATA[Bunga Septria Vionita]]>;
<![CDATA[Badru Sohim]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 4 No. 1 (2023): Februari 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v4i1.161
<![CDATA[The purpose of this essay is to clarify Ibn Sina's views on the spirit and its connection to the body. A qualitative approach is used in this research to conduct a review of the literature. This study's methodology is an investigation into Islamic literacy using both main and secondary data sources. The body and the soul are different entities or made up of diverse materials, according to Ibn Sina. The soul is not gone when the body is destroyed. The soul lasts forever. Even though the body and the soul are made up of distinct substances, they are both interdependent. It is impossible to separate the soul from the body. The tendency of western philosophical thought toward dualism of soul and body is overcome by Ibn Sina's idea. The relationship between both the body and the spirit demands.]]>
<![CDATA[Kajian Filsafat Ontologi Martin Heidegger atas Peran Musik dan Nyanyian Liturgi bagi Perkembangan Hidup Umat Beriman ]]>
<![CDATA[Crysan Dwiputra Malla]]>;
<![CDATA[Robert Pius Manik]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 4 No. 1 (2023): Februari 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v4i1.139
<![CDATA[This article deals with the ontological philosophy of Martin Heidegger in the context of discovering the meaning of liturgical symbols, specifically one of liturgical music and chant in the Catholic Church. The aim of this study is to explain the symbolic meaning of liturgical music and chant and to reflect on its relevance in enriching the liturgical capacity of the faithful. The paper is intended as a literature review. The author reviews Louis-Marie Chauvet's book, Symbol and Sacrament, as well as other works about Heidegger's philosophy, such as the writings of Armada Riyanto. This study finds that liturgical symbols, such as music and chants performed in the liturgy, are not merely entertainment to please the eyes and ears of the people. These are symbols that transmit the content and the message of faith. The performance of liturgical symbols can help people understand and experience the strength and beauty of liturgical celebrations.]]>
<![CDATA[Epikureanisme dan Stoikisme: Etika Helenistik untuk Seni Hidup Modern ]]>
<![CDATA[Michael Carlos Kodoati]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 4 No. 1 (2023): Februari 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v4i1.140
<![CDATA[This writing aims to observe the inheritance of Hellenistic Ethics for Modern Ethics. Through literature research, Epicureanism and Stoicism, two major contradicted Hellenistic movements, are used to look for how modern people get happiness. Epicureanism and Stoicism are both in tension to answer the question about what people find in themselves. Aristotle answered this finding with the idea of eudaimonia. Therefore, ethics for pursuing happiness in modern life might be seen as the art of living, as Hellenistic wisdom lived out differently, either Epicureanism or Stoicism. Both are contradictory, yet offer the value of how life must be carried out such as making a craft, in the sense of tekne or "craft with knowledge."]]>
<![CDATA[Ketidaksetujuan terhadap Interpretasi Pendamaian Stoa dan Kekristenan dalam Pemikiran Justus Lipsius ]]>
<![CDATA[Yohanes Theo]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 4 No. 1 (2023): Februari 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v4i1.141
<![CDATA[Justus Lipsius drew up an intellectual project to reconcile stoic thought with Christianity. In this project, Lipsius started with two assumptions. First, Stoicism's “divine fire” as the highest principle is to be explained by making reference to Scripture where God manifests himself through fire. Second, destiny is a manifestation and an expression of Divine Providence that plays an important part in concrete situations. Has Justus Lipsius been successful at reconciling the Stoics and Christianity? This paper is intended to address this question using a literature review approach. The author goes through the philosophical thoughts of neo-stoicism, Justus Lipsius. Basically, Stoicism showed differences to Christianity. Stoicians believe that the Divine is material. Destiny and divine providence become one. Both are a series of causes that bring matters to mechanical work. Consequently, the space for freedom is almost nonexistent because stoic humans wish to align themselves with Nature fully. Christianity tells the opposite. God is nonmaterial, and the nuances of human freedom are held in high regard. As a result, Lipsius could not reconcile the Stoics with Christianity.]]>
<![CDATA[Generasi Hamba Google: Saya Klik maka Saya Pintar ]]>
<![CDATA[Maria Florentina Rumba]]>;
<![CDATA[Yosafat Yulianus]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 4 No. 1 (2023): Februari 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v4i1.143
<![CDATA[This paper aims to offer a critical discussion regarding the advancement of digital technology. The author directs attention to the so-called generation z who have lost control of using digital technology. The critical ideas offered aim to educate the younger generation, who live in a 'click' mentality and have become Google's slaves. This critical discussion also aims to build a critical and responsible intellectual attitude in the digital era. The author designed this research as a literature review. Amid the rapid advancement of digital technology, generation z must remain critical and not become a Google slave. Flexibility and adaptability in a changing world must be accompanied by an attitude of responsibility. They must have the ability to give value to their activities in digital technology. Technological literacy must be balanced with self-discovery. Literacy culture is a solution to achieve a critical awareness and an attitude of responsibility in dealing with advanced digital technology.]]>
<![CDATA[David’s Transfer of The Ark (1 Chr 13-16): Its Theological and Liturgical Significance ]]>
<![CDATA[Hermas Asumbi]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 4 No. 1 (2023): Februari 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v4i1.144
<![CDATA[Narasi Tabut Perjanjian dalam Kitab Tawarikh cukup panjang. Bagaimana seharusnya kita membaca narasi ini? Apa pesan teologisnya? Dalam Kitab Suci, sebuah narasi bukanlah sebuah laporan peristiwa sejarah semata tetapi merupakan cara penulis untuk menyampaikan teologinya. Artinya, narasi tersebut berfungsi sebagai kendaraan bagi teologi penulis. Para ahli Kitab Suci menyebutnya sebagai ‘narasi teologis’. Karenanya, narasi Tabut Perjanjian tidak bisa dibaca sebagai laporan sejarah murni tetapi sebagai sebuah narasi teologis. Studi ini akan berfokus pada narasi pemindahan Tabut Perjanjian oleh Daud (1Taw. 13-16). Penulis kitab ini nampaknya menyusun narasinya untuk menegaskan pokok-pokok berikut: (1) signifikansi teologis dari Tabut Perjanjian, yaitu kehadiran YAHWE di antara umat-Nya, dan (2) pentingnya pendirian ritual ibadah/penyembahan. Mengikuti terutama pendekatan sinkronik dan intertekstual, tulisan ini akan mengelaborasi dua pokok penting ini yang terkandung dalam keseluruhan narasi tersebut.]]>
<![CDATA[Membangun Gereja yang Mendengarkan. Belajar dari Keuskupan Manado ]]>
<![CDATA[Gregorius Hertanto Dwi Wibowo]]>;
<![CDATA[Albertus Sujoko]]>;
<![CDATA[Amrosius Wuritimur]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 4 No. 1 (2023): Februari 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v4i1.152
<![CDATA[This article aims to reveal several points regarding the quality of listening in building a synodal Church by learning from listening experiences among the Catholics of Manado Diocese. By using a phenomenological approach, we want to describe the experiences of Catholics in listening interactions in their lives of faith, and how people interpret that experience. The data collection was obtained in conjunction with the focus group discussion process which was carried out in this diocese ahead of the 2023 Synod of Bishops. It was found that both positive qualities and challenges can be found in various communities, lay and clergy, leaders of the people and the people they lead. By carefully appreciating these aspects in the light of Church models, the article provides strategic suggestions for reflection and pastoral action not only in Manado Diocese but also for the wider Church to build a better listening Church.]]>
<![CDATA[Formasio Liturgi demi Implementasi Pembaharuan Liturgi Konsili Vatikan II: Sebuah Studi Dokumen Gereja Desiderio Desideravi ]]>
<![CDATA[Stenly Vianny Pondaag]]>;
<![CDATA[Antonius Tukiran]]>
<![CDATA[ Media: Jurnal Filsafat dan Teologi Vol. 4 No. 1 (2023): Februari 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Filsafat Seminari Pineleng ]]>
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DOI: 10.53396/media.v4i1.169
<![CDATA[This paper aims to explain the role of liturgical formation in the context of implementing the liturgical renewal of the Second Vatican Council. The author wants to analyze the latest document of Pope Francis, Desiderio Desideravi, which speaks about the liturgical formation of the faithful. This paper is designed as a document analysis. developing their liturgical competence, namely the ability to understand and experience the deep meaning of liturgical simbols. This document also presents Pope Francis' efforts to support the spirit of liturgical renewal of the Second Vatican Council. Discussions about the liturgy cannot be separated from the understanding of the Church (ecclesiology). This document states that the spirit of liturgical renewal is inseparable from the understanding of the Church as the People of God.]]>
