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Contact Name
Achmad Fawaid
Contact Email
ahmadfawaidfuady@unuja.ac.id
Phone
+6282301906498
Journal Mail Official
jurnalmushaf@gmail.com
Editorial Address
Universitas Nurul Jadid (UNUJA) Karanganyar, Paiton, Probolinggo, Jawa Timur, Indonesia Kode Pos: 67291
Location
Kab. probolinggo,
Jawa timur
INDONESIA
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan
ISSN : 27741877     EISSN : 27741885     DOI : http://doi.org/10.33650/mushaf.v1i1.1319
The Focus of Mushaf: Jurnal Tafsir Berwawasan Keindonesiaan is to provide readers with a better understanding of al-Qur’an dan Tafsir studies. The Scope of Mushaf: Jurnal Tafsir Berwawasan Keindonesiaan specializes in the understanding of Indonesian exegesis, methodological examination of Indonesian scholars to the Qur’an and tafsīr, Indonesian scholar manuscript, the living phenomena on Indonesian Islamic tradition, and all related issues to the interdisciplinary studies of the Quran and tafsīr in Indonesia. This journal warmly welcomes contributions from scholars of related disciplines.
Articles 7 Documents
Search results for , issue "Vol 1, No 2 (2021): Tafsir and Social Context In Indonesia" : 7 Documents clear
ALI JUM’AH APPROACH ON QUR’ANIC MAQĀSIDĪ EXEGESIS; A STUDY OF AL-NIBRĀS FĪ TAFSĪR AL-QUR’ĀN Mamat Salamet Burhanuddin; Noer Diana Kholida
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 1, No 2 (2021): Tafsir and Social Context In Indonesia
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v1i2.2043

Abstract

This study aims to discuss Maqāsidī exegesis in the tafsir of al-Nibrās fī Tafsīr al-Qur’an al-Karīm by Alī Jum’ah. As a figure on fiqh studies, Alī Jum’ah’s exegesis was born from a very strong maqāsid nuance, mainly related to contemporary legal issues. This article discusses how the epistemology of the maqāsidī exegesis used by Alī Jum’ah in interpreting the Qur’an and how the nuances of the maqāsid play a role in responding to contemporary problems. By using thematic writing techniques on legal verses and using descriptive analysis methods, this research results in the conclusion that the epistemology of maqāsidī which is applied in the book al-Nibrās fī Tafsīr al-Qur’ān al-Karīm prioritizes fiqh analysis and fiqh principles rather than discussion of tafsīr as in general. Through the maqāsidi’s approaches which are based on these principles, Ali Jum’ah tends to study us}ūl al-Fiqh and maqāsid rather than the interpretation itself. This research also confirms that a person’s scientific background also gives colors and patterns in interpreting the Qur’an
STRENGTHEN THE ROLE OF MUNĀSABAH IN INTERPRETING THE AL-QUR’AN: STUDY OF M. QURAISH SHIHAB PERSPECTIVE ON TAFSIR AL-MISHBAH M. Fatih
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 1, No 2 (2021): Tafsir and Social Context In Indonesia
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v1i2.2061

Abstract

The verses of the Qur’an correspond to each other so that between one part and another explain to one another (al-Qur’ān yufassiru ba’d}uhu ba’d}ā). One of Ulūm al-Qur’ān that examines the reasons and rationality of the sequence and order of parts of the Qur’an is the Munāsabah, that will guide Mufassir in interconnections between parts of the Qur’an. M. Quraish Shihab in his book, Tafsir al-Mishbah, is the only interpretation of the Qur’an 30 juz in Indonesia that consistently applies its approach to the study of the Qur’an in its various forms, as the title of the work implies. This article aims to cover out the role of Munāsabah in Tafsir al-Mishbah. This article is a literal study by making Tafsir al-Mishbah as a major data source. By descriptive and analysis method, finally, this article comes to the conclusion that the role of munāsabah in the al-Misbah has 5 roles; first, prevent the interpreter from misinterpretation; second, removes the obscurity between the multiple choice of meanings and leads to the corresponding meaning; third, presents a product of in-depth and detailed interpretation; fourth, assist the interpreter in uncovering the secret behind the redaction of the verse; fifth, helps the interpreter to conclude Islamic Jurisprudens on the ayat al-ah}kām 
AUTENTIFIKASI DAN INFILTRASI DALAM TAFSIR ISHĀRĪ Rifqatul Husna
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 1, No 2 (2021): Tafsir and Social Context In Indonesia
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v1i2.2089

Abstract

The ishārī interpretation is one of the style or form in the tafsir studies. On the one hand, ishāri was considered to have a positive impact on the interpretation of the al-Qur’an and on the other hand, it was considered a deviant kind of interpretation from al-maqāsid al-shar’iyyah or even contrary to the al-Qur’an and hadīth as the main source in interpreting the al-Qur’an. Therefore, scholars make provisions, criteria, and requirement in interpretation. The mufassir classifies what is considered the main (al-asīl) or basis in an interpretation, and which is considered as abuses (al-dakhīl) in an interpretation. From this academic problem, the discipline of al-asīl wa al-dakhīl fi al-tafsīr was emergent. This research aims to aim to discovere out meeting point the ishāri interpretation, whether it is true or worthy of being considered as al-dakhīl in interpretation or is it necessary to reconstruct the definition, type, or division in the knowledge of al-asīl and al-dakhīl? This study uses the content analysis method so that discussions and conclusions can be traced so that it can produce a neat and orderly conclusion, which in turn results in a conclusion that the ishārī interpretation will be considered and categorized as al-asīl if it meets several conditions: a) the interpretation does not contradict the meaning of z}ahir the end of the verse, b) the interpretation must not contradict reason and sharī'ah, and c) between the interpretation and the interpretation interpreted there is a relationship and correlation.
CONCEPT OF UMMATAN WASATAN IN THE QUR’AN (COMPARATIVE STUDIES OF TAFSĪR AL-MARĀGHĪ AND TAFSĪR AL-QUR’ĀN BI AL-IMLĀ’ BY KH. ZAINI ABDUL MUN’IM) A. Rafiq Zainul Mun’im; Fadhila Fadhila
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 1, No 2 (2021): Tafsir and Social Context In Indonesia
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v1i2.2164

Abstract

This study discusses the interpretation of KH. Zaini Mun’im and Ah}mad Must}afā al-Marāghī regarding the ummatan wasatan. This research is based on the problem that the interpretation of KH. Zaini Mun’im has the same method and data presentation, and was written at relatively the same time. Besides that, there is an assumption that KH. Zaini Mun’im has a similarity with the tafsīr al-Marāghī. By using the tafsīr muqāran method and tracing the works of both interpretations, Tafsīr bi al-Imlā ‘and Tafsīr al-Marāgī, this article concludes that: first, in terms of data presentation, the interpretation of KH. Zaini Mun’im shares similarities with Tafsir al-Marāghī, and in some cases KH. Zaini Mun’im took al-Maraghi’s opinion. However, the two of them differ in commenting on cases developing in their communities. When interpreting the Koran, KH. Zaini Mun’im always associated with Indonesian traditions and culture, especially the pesantren tradition. Second, when interpreting the wasatan ummatan, both KH. Zaini Mun’im and Ahmad Mustafa al-Marāghi have significant differences. For KH. Zaini, ummatan wasatan is not only a moderate ummah as stated by Ahmad Must}afā al-Marāghī, but these moderate values must be based on al-Qur’an and hadith. This research also confirms that an interpretation, although in some cases taking the opinion of previous scholars, reflects the spirit of the times and traditions.
LEGAL CONSEQUENCES OF CORRUPTION IN THE AL-QUR’ĀN; KHĀFĪ ALFĀZ APPROACH TO THE CORRUPTION VERSES Abd. Basid; Muhammad Naufal Ashshiddiqi; Rif’atul Afifah Salsabila; Dianatus Sholiha
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 1, No 2 (2021): Tafsir and Social Context In Indonesia
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v1i2.2165

Abstract

The term corruption is known in modern society and was not found in the early days and development of Islam. In Indonesia, many corrupt practices were found around 1950. Furthermore, in relation to its legal arguments, al-Qur’an does not directly mention laws and sanctions for corruptors. Therefore there are many differences of opinion in determining the sentence. This research will discuss and explore the laws and sanctions for corruptors from the four verses of the Qur'an, namely QS. Āli ‘Imrān [3]: 161, QS. Al-Nisā '[4]: 29, QS. Al-Baqarah [2]: 188, and QS. Al-Māidah [5]: 38 using the khāfī alfāz interpretation approach. By using thematic methods and liberative hermeneutics, this study finds a conclusion that the law of corruption is the same as al-sāriq and the legal consequences are the same as thieves, namely punishment (cutting off hands) or imprisonment
INDONESIAN MUFASSIR PERSPECTIVE ON GENDER EQUALITY: STUDY ON TAFSIR AL-MISBAH, TAFSIR AL-AZHAR, AND TAFSIR MARĀH LABĪD Ach Zayyadi; Alvina Amatillah; Dwiki Oktafiana Wirendri
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 1, No 2 (2021): Tafsir and Social Context In Indonesia
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v1i2.2169

Abstract

This article aims to figure out Indonesian commentators perspectives on the position of women in the domestic and public sphere. This research comes from the question; Has the patriarchal identity that existed in Indonesia influenced Indonesian commentators perspectives in interpreting the Koran?  And what is Indonesian commentators perspective on women’s leadership in the public sphere? With the literary method and critical analysis of their works, tafsīr al-Misbah, Tafsīr al-Azhar, and Tafsīr Marāh} Labīd, this research resulted in the following findings and conclusions. First, in essence, the three Indonesian commentators did not give permission to women to become leaders in the household, even they have different reasons. Nawāwī al-Bantānī considers men to be leaders for their wives, because men has the potential to educate them, has intellectual and physical strength. Hamka gave consideration to Indonesian traditions and culture. Meanwhile, Quraish Shihab argues that a man is the leader over his wife because of the psychological and character considerations of men who are more assertive. Second, regarding women’s leadership in the public sphere, Quraish Shihab and Hamka allow women to become leaders for men as long as they have sufficient criteria. Meanwhile al-Nawāwī did not provide a clear explanation of the status of women’s leadership in the public sphere. The findings in this study also confirm that, in addressing the problem of women, the Indonesian commentators has a paradigm shift from time to time, this is due to sociological factors and conditions surrounding the interpreter.
KONTESTASI PENAFSIRAN IDEOLOGIS DI WEBSITE: STUDI ATAS AYAT-AYAT MUTASHĀBIHĀT SIFAT ALLAH DALAM SITUS ISLAM SALAFI DAN NAHDLATUL ULAMA Umarul Faruq
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 1, No 2 (2021): Tafsir and Social Context In Indonesia
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v1i2.2182

Abstract

This article aims to figure out the contesting ideological exegesis of the mutashābihāt verses in the sifāt of Allah from two Islamic sect in Indonesia, Salafi Islam and Nahdlatul Ulama. By using a comparative-qualitative approach to the data on the two streams on the website, this article attempts to describe the interpretations, views, and ideological tendencies of the two schools. Finally, this research concludes that salafi Islam tends to interpret mutashabihat verses zahir without using takwil. Meanwhile, Nahdlatul Ulama carried out takwil on mutashābihāt verses, especially those related to verses that had the connotation of jismiyyah. Although they have differences in interpreting mutashābihāt, they both avoid equating Allah with his being. This article emphasizes that the Salafi Islamic interpretation of the Qur'an and hadith tends to be textual rather than the Nahdlatul Ulama which is more contextual.

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