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ISLAM NUSANTARA: Journal for the Study of Islamic History and Culture
Published by Universitas Nahdlatul Ulama Indonesia
ISSN : -     EISSN : 27228975     DOI : https://doi.org/10.47776/islamnusantara
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences Other
ISLAM NUSANTARA: Journal for the Study of Islamic History and Culture facilitates the publication of article and book reviews on the study of Islam, Muslim culture, society, politics, and history in Southeast Asia (Nusantara) and beyond. It is published twice a year and written in Indonesia, English, and Arabic. It aims to present academic insight into the social and cultural complexity of the Muslim world in Southeast Asia under the frame of dialectic between Islam and local culture or cultural realities. The journal invites scholars and experts working in various disciplines in Islamic studies, humanities, and social sciences. Articles should be original, research-based, unpublished, and not under review for possible publication in other journals. All submitted papers are subject to a review by the editors, editorial board, and blind reviewers.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 44 Documents
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Artikulasi Islam Nusantara dalam Perjuangan Agraria Mohamad Shohibuddin
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol 1 No 1 (2020): Islam Nusantara Journal for Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v1i1.21

Abstract

This article focuses on a specific topics rarely discussed in the scholarship of Islam Nusantara, namely the contribution of Islam Nusantara in addressing agrarian problems experienced by the community. To disclose such contribution, the author proposes the perspective of “access and exclusion” as a theoritical framework for understanding the nature of social struggle in the agrarian field. Based on this, the author will disclose the contribution of Islam Nusantara in “pursuing access” and at the same token “preventing exclusion” within various situations of agrarian struggle, starting from the family level (as concerned with inheritance system and joint marital property) to broader level of socio-agrarian relations (as related to inequalities in land tenure, relations of production and spatial allocation). In addition, the author will examines “agrarian ijtihad” issued by Nahdlatul Ulama and also proposes the idea of “agrarian waqf”—both constitute religious responses to “challenges of access” and “threats of exclusion” taking place within the community. Keywords: Islam Nusantara, struggle for access; struggle against exclusion; agrarian ijtihad; Nahdlatul Ulama; agrarian waqf Reference Abbasi, Muhammad Zubair, “The Classical Islamic Law of Waqf: A Concise Introduction.” Arab Law Quarterly 26, No. 2 (2012): p. 121-153. Abu Zahrah, Muhammad, Muhâdlarât fî al-Waqf. Tanpa tempat terbit: Ahmad ’Ali Mukhaymar, 1959. Hall, Derek, Philip Hirsch, Tania Murray Li, Powers of Exclusion: Land Dilemmas in Southeast Asia. Singapore: NUS Press, 2011. Ibrahim, Bilal, “Beyond State and Peasant: The Egalitarian Import of Juristic Revisions of Agrarian and Administrative Contracts in the Early Mamlūk Period.” Islamic Law and Society 16, No. 3-4 (2009): p. 337-382. Johansen, Baber, The Islamic Law on Land Tax and Rent: The Peasants’ Loss of Property Rights as Interpreted in the Hanafite Legal Literature of the Mamluk and Ottoman Periods. London, New York, Sydney: Croom Helm, 1988. Lembaga Ta'lif wan Nasyr PWNU Jawa Timur, Ahkamul Fuqaha: Solusi Problematika Aktual Hukum Islam. Keputusan Muktamar, Munas dan Konbes Nahdlatul Ulama (1926-2004). Surabaya: Khalista, 2007. Luthfi, Ahmad Nashih, “Sejarah dan Revitalisasi Perjuangan Pertanian Nahdlatul Ulama Melawan Ketidakadilan Agraria.” Bhumi: Jurnal Agraria Dan Pertanahan 3, No. 2 (2017): p. 145-159. Megawati Institute,Hasil Riset Oligarki Ekonomi. Jakarta: Megawati Institute, 2017. Powers, David S., “Orientalism, Colonialism, and Legal History: The Attack on Muslim Family Endowments in Algeria and India.” Comparative Studies in Society and History 31, No. 3 (1989): p. 535-571. Ribot, Jesse C. and Nancy Lee Peluso, “A Theory of Access.” Rural Sociology 68 No. 2 (2003): p. 153-181. Shohibuddin, Mohamad, Eko Cahyono, Adi Dzikrullah Bahri, “Undang-Undang Desa dan Isu Sumber Daya Alam: Peluang Akses atau Ancaman Eksklusi?” Wacana 19, No. 36 (2017): p. 29-81. Tersedia melalui tautan berikut ini: http://ipb.link/desa-dan-agraria. Shohibuddin, Mohamad, Ahmad Nashih Luthfi, Westi Utami, ed. Meninjau Ulang Pengaturan Hak Adat. Yogyakarta dan Bogor: STPN Press dan Pusat Studi Agraria IPB, 2019. Bisa diunduh melalui tautan berikut: http://bit.ly/36pdY5e. Shohibuddin, Mohamad dan Adi D. Bahri, ed. Perjuangan Keadilan Agraria. Yogyakarta, Bogor, Jakarta dan Bandung: Insist Press bekerja sama dengan Sajogyo Institute, Bina Desa dan Akatiga, 2019. Pengantar penyunting dapat dilihat melalui tautan ini: http://bit.ly/2QR2jaK. Shohibuddin, Mohamad, “Dua Wajah Islam Nusantara.” Koran Sindo, 11 April 2017. Versi lebih panjang dapat dilihat pada tautan ini: https://www.facebook.com/notes/mohamad-shohibuddin/dua-wajah-islam-nusantara/10155013669631224. ----------, Perspektif Agraria Kritis: Teori, Kebijakan dan Kajian Empiris. Yogyakarta: STPN Press, PSA IPB, Sajogyo Institute dan KPA, 2018. Bisa diunduh melalui tautan berikut ini: http://ipb.link/perspektif-agraria. ----------, Wakaf Agraria: Signifikansi Wakaf Bagi Agenda Reforma Agraria. Yogyakarta dan Bogor: Baitul Hikmah, Magnum Pustaka Utama dan Sajogyo Institute, 2019. Beberapa review buku ini bisa dilihat pada tautan ini: http://bit.ly/2NLwyxp. ----------, “Mempertimbangkan Wakaf Sebagai Skema Alternatif Pelaksanaan Tenure Reform.” Dalam Mohamad Shohibuddin dan Adi D. Bahri, ed. Perjuangan Keadilan Agraria. Yogyakarta, Bogor, Jakarta dan Bandung: Insist Press bekerja sama dengan Sajogyo Institute, Bina Desa dan Akatiga, 2019. Bab ini bisa diunduh melalui tautan berikut ini: http://bit.ly/2PI0omw. ----------, “Wakaf Berjangka untuk Pembaruan Tenurial Skala Desa.” Dalam Adi D. Bahri dan Mohamad Shohibuddin, ed. Perjuangan Keadilan Agraria: Inspirasi Gunawan Wiradi. Bogor, Bandung, Jakarta, Yogyakarta: Sajogyo Institute, PSA IPB, Akatiga, Bina Desa, STPN Press, 2020. Bisa diunduh melalui tautan ini: https://ipb.link/wakaf-berjangka. ----------, Ketimpangan Agraria di Indonesia: Pendekatan Studi, Kondisi Terkini dan Kebijakan Penanganan. Bogor: IPB Press, 2020. Versi e-book bisa diperoleh melalui tautan berikut ini: http://bit.ly/BukuKetimpanganAgraria. Winoto, Joyo, “Reforma Agraria: Mandat Politik, Konstitusi dan Hukum dalam Rangka Mewujudkan Tanah untuk Keadilan dan Kesejahteraan Rakyat.” Kuliah Umum disampaikan di Balai Senat Universitas Gadjah Mada, Yogyakarta pada 22 November 2007.
Pengantar Nomor Perdana Nahdlatul Islam Nusantara Ahmad Suaedy
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol 1 No 1 (2020): Islam Nusantara Journal for Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v1i1.42

Abstract

ISLAM NUSANTARA: Journal for Study of History and Culture dimaksudkan sebagai wadah untuk membangun pengetahuan atau keilmuan tentang Islam Nusantara. Sejak diangkat menjadi tema Muktamar Nahdlatul Ulama XXXIII tahun 2015 di Jombang, Jawa Timur kata majemuk Islam Nusantara memang memperoleh gaung dan perhatian publik yang besar bahkan pada level dunia. Namun hal itu sebagian diperdebatkan pada dataran artifisial dan bahkan politis sehingga belum muncul adanya argumentasi historis dan epistemologis yang memadai dan kuat. Ada sejumlah institusi yang telah mendorong dan membahas tentang ini cukup serius seperti dua kali seminar internasional PCI NU Belanda dan juga beberapa penerbitan termasuk jurnal di beberapa perguruan tinggi. Fakultas Islam Nusantara Universitas Nahdlatul Ulama Indonesia melalui jurnal ini hendak melengkapi ikhtiar tersebut dalam rangka memperkuat bangunan argumentasi Islam Nusantara sebagai kajian ilmiah. Islam Nusantara tidak dimaksudkan untuk membangun tembok identitas melainkan sebaliknya untuk mencairkannya namun dengan argumentasi keagamaan kultural historis dan epistemologis yang memadai. Edisi perdana jurnal ini dipakai sebagai momentum mengawali pencarian landasan keilmuan tersebut secara berkelanjutan.
Anatomy of the Islam Nusantara Program and the Necessity for a “Critical” Islam Nusantara Study Okamoto Masaaki
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol 1 No 1 (2020): Islam Nusantara Journal for Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v1i1.44

Abstract

This paper analyzes the Islam Nusantara program of the Islamic Studies Institute of Nahdlatul Ulama (STAINU) and then of the Nahdlatul Ulama University of Indonesia (UNUSIA) that started in 2013. The largest Islamic social organization, Nahdlatul Ulama (NU) has emphasized the moderateness and tolerance of Islam in Indonesia and conceptualized its Islam as Islam Nusantara and started to disseminate this concept to stem the deepening conservative turn of Islam especially after the democratization in 1998. In order to disseminate Islam Nusantara more effectively, the NU-affiliated college (STAINU), later its university (UNUSIA) started the graduate program for Islam Nusantara. After elucidating the Islamic conservative turn and the propagation of Islam Nusantara both by NU and the state, this paper analyzes the theses and their abstracts and the biodata of authors of theses and sees how Islam Nusantara has been producing the proponents of Islam Nusantara. The paper finds that the authors of the theses are young and many of the theses analyze the harmonious Islamic adaptation to local cultures. The authors are male dominant and Java-born-dominant with the focus on their own birthplace. The paper concludes with the importance of more comparativeand critical analysis on local variations of Islam Nusantara in the future theses and dissertations so that the program can critically and objectively analyze the Islam Nusantara concept itself. Keyword: Islam Nusantara, Nahdlatul Ulama, UNUSIA Jakarta REFERENCE: Abdul Mun’im DZ. Mengukuhkan Jangkar Islam Nusantara, Tashwirul Afkar no.26, 2008. Abdurrahman Wahid. “Pribumisasi Islam.” Dalam Muntaha Azhari and Abdul Mun’im Saleh, eds. Islam Indonesia Menatap Masa Depan. Jakarta: P3M, 1989. Abdurrahman Wahid. “Melindungi dan Menyantuni Semua Paham.” Dalam Yenny Zannuba Wahid, Ahmad Suaedy et al., eds. Ragam Ekspresi Islam Nusantara. Jakarta: The Wahid Institute, 2008: h. xi-xii. Ahmad Najib Burhani. Islam Nusantara as a Promising Response to Religious Intolerance and Radicalism, Trends in Southeast Asia, 2018. No.21. Ahmad Suaedy. Islam, Minorities and Identity in Southeast Asia. Yogyakarta and Jakarta: inklusif and ISAIs UIN Yogya, 2018. Akhmad Sahal. “Prolog: Kenapa Islam Nusantara?” Dalam Akhmad Sahal dan Munawir Aziz eds. Islam Nusantara dari Ushul Fiqh hingga Paham Kebangsaan. Bandung: Mizan Pustaka, 2015. Akhmad Sahal dan Munawir Aziz eds. Islam Nusantara dari Ushul Fiqh hingga Paham Kebangsaan. Bandung: Mizan Pustaka, 2015. Anderson, Benedict. A Life Beyond Boundaries. Petaling Jaya: Strategic Information and Research Development Centre, 2016. Azymardi Azra. Islam Nusantara: Jaringan Global dan Lokal. Bandung: Mizan, 2002. Dawam Multazam. “Islam Nusantara, Dari NU untuk Dunia” (artikel diakses pada 10 January 2015 dari http://www.nu.or.id/post/read/60706/islam-nusantara-dari-nu-untuk-dunia). Fealy, Greg. “Nahdlatul Ulama and the Politics Trap.” New Mandala. (diakses pada 12 November 2019 pada https://www.newmandala.org/nahdlatul-ulama-politics-trap/), 2018. Fogg, Kavin W. “The Fate of Muslim Nationalism in Independent Indonesia.” PhD dissertation (Yale University), 2012. Formichi, Chiara. Islam and the Making of the Nation: Kartosuwiryo and Political Islam in 20th Century Indonesia. Leiden and Manoa: KITLV and Hawai’i University Press, 2011. Hefner, Robert W. “Islamic Schools, Social Movements, and Democracy in Indonesia.” Dalam Robert W. Hefner ed. Making Modern Muslim: the Politics of Islamic Education in Southeast Asia. Honolulu: University of Hawai’i Press, 2009: h. 55-105. Hefner, Robert. W. What Happened to Civil Islam? Islam and Democratisation in Indonesia, 20 Years On. Asian Studies Review. Vol.43. No.3, 2019: h. 375-396. Hoesterey, James Bourk. Public Diplomacy and the Global Dissemination of “Moderate Islam” Dalam Robert W. Hefner ed. Routledge Handbook of Contemporary Indonesia. London: Routledge, 2018: h. 406-416. IPAC (Institute for Policy Analysis of Conflict). After Ahok: The Islamist Agenda in Indonesia. IPCA Report No.44, 2018. Jadul Maula. Orientasi “Islam Nusantara”: Melahirkan “Insan (Kamil) Nusantara”. Tashwirul Afkar No. 13, 2006. Laffan, Michael, The Makings of Indonesian Islam: Orientalism and the Narration of a Sufi Past. New Jersey: Princeton University Press, 2011. Menchik, Jeremy. Islam and Democracy in Indonesia: Tolerance without Liberalism. Cambridge: Cambridge University Press, 2015. Nor Huda. Islam Nusantara: Sejarah Sosial Intelektual Islam di Indonesia. Yogyakarta: Ar-Ruzz Media, 2008. Pepinsky, Thomas B., Liddle, William R. and Saiful Mujani. Piety and Public Opinion: Understanding Indonesian Islam. Oxford: Oxford University Press, 2018. Power, Thomas P. Jokowi’s Authoritarian Turn and Indonesia’s Democratic Decline. Bulletin of Indonesian Economic Studies 53(3), 2018: h. 307-338. Robison, Richard and Hadiz, Vedi R. Reorganizing Power in Indonesia: The Politics of Oligarchy in An Age of Markets．London and New York: Routledge Curzon, 2004. Yenny Zannuba Wahid, Ahmad Suaedy et al. eds. Ragam Ekspresi Islam Nusantara. Jakarta: The Wahid Institute, 2015. Syafiq Hasyim. Islam Nusantara dalam Konteks: Dari Multikultralisma hingga Radkikalisme. Yogyakarta: Gading, 2018. van Bruinessen, Martin ed. Contemporary Developments in Indonesian Islam: Explaining the "Conservative Turn". Singapore: ISEAS, 2013. van Bruinessen, Martin. Introduction: Contemporary Developments in Indonesian Islam and the “Conservative Turn” of the Early Twenty-First Century. Dalam van Bruinessen, Martin ed. Contemporary Developments in Indonesian Islam: Explaining the "Conservative Turn". Singapore: ISEAS, 2013: h.1-20. van Bruinessen, Martin. Indonesian Muslim in a Globalising World: Westernization, Arabisation, and Indigenising Responses. RSIS Working Paper No. 311. Singapore: S. Rajaratnam School of International Studies, 2018. William Putra Utomo and others. Indonesia Millennial Report 2019. Jakarta: IDN Research Institute, 2019. News: 2013/2/25: STAINU Jakarta Kumpulkan Tim Pakar PPM Islam Nusantara. (diakses pada 10 November 2019 pada https://www.nu.or.id/post/read/43199/stainu-jakarta-kumpulkan-tim-pakar-ppm-islam-nusantara) 2013/7/3: STAINU Jakarta Luncurkan Pascasarjana Islam Nusantara. (diakses pada 10 November 2019 pada https://www.nu.or.id/post/read/45577/stainu-jakarta-luncurkan-pascasarjana-islam-nusantara) 2013/7/4: Islam Nusantara Diharapkan Jadi Solusi Kasus Intoleransi. (diakses pada 13 Desember 2019 pada https://www.merdeka.com/peristiwa/islam-nusantara-diharapkan-jadi-solusi-kasus-intoleransi.html) 2013/7/4: Mahasiswa Thailand Minati Studi Islam Nusantara Indonesia. (diakses pada 11 November 2019 pada https://news.okezone.com/read/2013/07/04/373/831915/mahasiswa-thailand-minati-studi-islam-nusantara-indonesia) 2015/4/14: Imam Aziz: Dunia Butuh NU (diakses pada 11 November 2019 pada https://www.nu.or.id/post/read/58831/imam-aziz-dunia-butuh-nu) 2015/10/9: Pascasarjana Islam Nusantara STAINU Jakarta Mulai Kuliah Perdana Hari Ini. (diakses pada 11 November 2019 pada https://www.nu.or.id/post/read/62673/pascasarjana-islam-nusantara-stainu-jakarta-mulai-kuliah-perdana-hari-ini) 2016/9/3: Siapakah Ahlussunnah Wal Jamaah. (diakses pada 11 November 2019 pada https://www.nu.or.id/post/read/70944/siapakah-ahlussunnah-wal-jamaah)
Menuju Sosiologi Nusantara: Analisa Sosiologis Ajaran Ki Ageng Suryomentaram dan Amanat Galunggung Ngatawi El-Zastrouw
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol 1 No 1 (2020): Islam Nusantara Journal for Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v1i1.46

Abstract

The discourse on indigenizing of social sciences has been popular among Indonesian scholars since 1970s. However, it has not shown any significant development, in spite of many writings of Nusantara scholars that can be bases of references to develop sociological theories of Nusantara, such as the manuscripts of Kawruh Jiwo Ki Ageng Suryomentaram and Amanat Galunggung. Making an effort to indigenize social sciences of Nusantara, the present study investigates both manuscripts. The results of the study argue that there are basic theories of sociology discussed in those two manuscripts. For example, the concepts of social integration (kabuyutan), division of labor, and historical consciousness, which are discussed in the manuscript of Amanat Galunggung. The sociological perspective of Amanat Galunggung is very similar to the structural-functional theory. While, the concepts found in Kawruh Jiwo Ki Ageng Suryomentaram, such as the concepts of four division of human being, feeling (rasa) and intention (karep), and reciprocal relations between human and society. Those theories are genuine and authentical; and if the theories are developed, they will result in a typical of Nusantara sociological theory. Keywords: Indigeneus, Kramadangsa, Rasa, Kabuyutan, Tri Tangtu REFERENCE Alatas, S.F., (2010), Diskusus Alternatif Dalam Ilmu Sosial Asia, Tanggapan Terhadap Eurocentrisme, Bandung, Mizan, Anthony Giddens (1997), Central Problem in Social Theoty, Berkeley & Los Angeles: University of Callifornia Press. Ary, H. Gunawan (2000), Sosiologi: Suatu Analisis Sosiologi tentang Pelbagai Problem Pendidikan, Cet. I; Jakarta: Rinika Cipta. Astrid S. Susanto (1979) Pengantar Sosiologi dan Perubahan Sosial, Bandung, Binacipta. Allice S. Rossi (ed.), 1985, Sosiology and Antropoly in the People’s Republic of China, National Academy Press, Washington DC.; Bacthiar Wardi (2010). Sosiologi Klasik Dari Comte hingga Parsons. Bandung: Remaja Rosdakarya. Bento, Ted dan Ian Craib (2009). Filsafat Ilmu Sosial Pendasaran Filosofis Bagi Pemikiran Sosial. Yogyakarta: Ledalero. Budiman, Arif (1991), Negara dan Pembangunan; Study tentang Indonesia dan Korea Selatan, Jakarta Yayasan Padi Kapas. Chambliss, Rollin (1954), Social Thought, New York, Dryden Press; Danasasmita, S. (1987). Sewaka Darma, Sanghyang Siksakandang Amanat Galunggung. Bandung: BP3 Kebudayaan Sunda Depdikbud; Drapper, Hal, (1978) “Karl Marx’s Theory of Revolution The Politics of Social Classes,” Vol. II, Monthly Review Press, Faruk.(2010), Pengantar Sosiologi Sastra, dari Strukturalisme Genetik sampai Post Strukturalisme.Yogyakarta: Pustaka Pelajar Heri Santoso, (1997), Dimensi Epistemoligis Dalam Indegenisasi Ilmu-Ilmu Sosial di Indonesia, Jurnal Edisi Khusus; hal. 188 dikutip dari https://media.neliti.com/media/ publications/228423-dimensi-epistemologis-dalam-indeginisasi-022d80a4.pdf, diakses pada 5 Agustus 2020. Jacson, Karl D. and Lucian Pye (ed.), Political Power and Communication in Indonesia, Berkeley and Los Angles, University of California Press. Jatman, Darmanto, (2000). Psikologi Jawa, Yogyakarta, Bentang Budaya; ----------------------, (2008), Ilmu Jiawa Kaum Pribumi (Indigeneus Psycology, Pidato Pengukuhan Guru Besar Psikologi Undip Johnson, Doyle Paul (1986), Teori Sosiologi Klasik dan Modern, jilid 1 dan 2 (terj. Robert M.Z. Lawang), Jakarta, Gramedia Noorduyn dan A. Teew, Tiga Pesona Sunda Kuno, terj. Hawe Setiawan, Jakarta: Pustaka Jaya, Jones, (2003) Pengantar Teori-Teori Social: Dari Teori Fungsionalisme Hingga Post-Modernisme, (trj.Saifuddin), Jakarta: Pustaka Obor Ki Fudyartanto, (2002), Psikologi Kepribadian Timur, Yogyakarta: Pustaka Pelajar; Kuntowijoyo, (1990) Paradigma Islam; Interpretasi Untuk Aksi, Bandung, Mizan; ---------------, , (2001), Muslim tanpa Msjid, Bandung, Mizan; Lubis, N. H. (2013). Sejarah Kerajaan Sunda.Bandung: Yayasan MSI; Mas’ud, Mochtar (1994), Politik Birokrasi dan Pembangunan, Yogyakarta, Pustaka Pelajar Mills, C. Wright and Hans Gerth, (1956), From Max Weber; Essays in Sociology, New York, Oxford University Press; Nasiwan dan Yuyun Sri Wahyuni (2016), Seri Teoti-Teori Sosial Indonesia, Yogyakarta, UNY Press, Prihartanti, (2004) Kepribadian sehat menurut konsep Suryomentaram, Surakarta: Muhammadiyah University Press; Rangga Saptya Mohamad Permana, Makna Tri Tangtu di Buana Yang Mengandung Aspek Komunikasi Politik Dalam Framen Carita Prahyangan, Jurnal Kajian Komunikasi, Volume 3, No. 2, Desember 2015 Ratih Suryowiyono (2007), Ki Ageng Suryomentaram Sang Plato dari Jawa, Yogyakarta: Cemerlang Publishing, Schutz, Alfred dan Thomas Luchmann, (1973), the Structure of the Life-World, Evanston, III; Northwetern University Press, Soerjono Soekanto, (1985), Sosiologi Suatu Pengantar , Cet. V; Jakarta: CV Rajawali, Sri Teddy Rusdi (2014), Epistemologi Ki Ageng Suryomentaram, Tandhesan Kawruh Bab Kawruh Jakarta: Yayasan Kertagama; Suaedy, Ahmad (2018), Gusdur, Islam Nusantara dan Kewarganegaraan Bineka, Jakarta, Gramedia Pustaka Utama; Sugiarto, Ryan, (2015), Psikologi Raos; Saintifikasi Kawruh Jiwo Ki Ageng Suryomentaram, Yogyakarta, Pustaka Ifada Sumaryono, E. (1999). Hermeneutik: sebuah metode filsafat. Yogyakarta: Kanisisus Suryomentaram, Grangsang (1990), Kawruh Jiwa, jilid 1-4, Jakarta: CV. Haji Masagung, Suryalaga, H.R. Hidayat, (2010), Rawayan Jati Kasundaan, (Bandung, Yayasan Nurhdayah, Turner, Jonathan H. (1990), The Strucrure of Sosiological Theory, Belimont, California, Wadsworth Publishing Company Weber, Max (1947), The Theoty of Social and Economic Organzation, New York, Free Press and McMillan Publishing Company. Sumber Internet https://id.usembassy.gov/id/education-culture-id/program-fulbright-id/, diakses tanggal 17 Agustus 2020 https://id.usembassy.gov/id/amerika-serikat-berikan-satu-juta-dolar-dana-penelitian-untuk-enam-ilmuwan-indonesia/, diakses pada 5 Agustus 2020 https://id.usembassy.gov/id/amerika-serikat-dan-indonesia-resmikan-lima-pusat-kerjasama-penelitian-berkualitas-tinggi-di-indonesia/, diakses pada 5 Agustus 2020
Traditional Islam and Global Religious Connectivity: Nahdlatul Ulama in The Netherlands Amin Mudzakkir
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol 1 No 1 (2020): Islam Nusantara Journal for Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v1i1.48

Abstract

This article examines the Nahdlatul Ulama in the Netherlands. Nahdlatul Ulama is the largest Muslim organization in Indonesia which is now starting to open branches overseas, including in the Netherlands. Despite its traditional pattern, NU has a religious vision which has been very responsive to global connectivity from the beginning. Based on interviews and observations, this article demonstrates the ability of the Dutch NU to portray itself as a religious diaspora organization that bridges the identity needs of its members regarding the homeland and the reality of daily life in the Dutch multicultural society. Keywords: Nahdlatul Ulama, traditional Islam, religious connectivity, Indonesia, Dutch multicultural society REFERENCE: Anderson, Bennedict R. O’G. 1992. “Long-distance nationalism: World capitalism and the rise of identity politics”. The Wertheim Lecture 1992. CASA-Centre for Asian Studies Amsterdam. Azra, Azyumardi. 1994. Jaringan ulama : Timur Tengah dan kepulauan Nusantara abad XVII dan XVIII : melacak akar-akar pembaruan pemikiran Islam di Indonesia. Bandung: Mizan. Helly, Denise. 2006. “Diaspora: History of an idea” dalam Haideh Moghissi (ed.). Muslim diaspora: Gender, culture and identity. London/New York: Routledge. Laffan, Michael Francis. 2003. Islamic nationhood and colonial Indonesia: The umma below the winds. London/New York: Routledge. Noer, Deliar. 1980. Gerakan Moderen Islam di Indonesia, 1900-1942. Jakarta: LP3ES. Sujadi. 2017. Persatuan Pemuda Muslim se-Eropa: identity, encouragement for giving, and network, 1971-2009, Disertasi Universitas Leiden. Wawancara, Ahmad Maksum Hambali, 9 Maret 2019. Wawancara, Nur Hasyim Sobandi, 12 Maret 2019. Wawancara, Nana Supriatna, 14 Maret 2019. Korespondensi, M. Latif Fauzi, 31 Oktober 2019. https://www.nu.or.id/post/read/107683/konferensi-internasional-nu-belanda-perkuat-promosi-islam-moderat http://nubelanda.nl/conference2019/selected-papers/120-conference2019 https://islam.nu.or.id/post/read/76456/seminar-internasional-islam-nusantara-awali-konfercab-nu-belanda
Lasem: Harmoni dan Kontestasi Masyarakat Bineka Syamsul Hadi
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol 1 No 1 (2020): Islam Nusantara Journal for Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v1i1.49

Abstract

This article aims to explain how the contestation of social spaces in the lives of the plural society at Lasem it processes dynamically. It is a pattern of space contestation that leads to the affirmation and strengthening of identity or a pattern that leads to the fusion of identities. As a consequence, the first pattern creates social friction or conflict. On the contrary, the second pattern is directed towards acculturation and assimilation of culture which can strengthen social harmony. The important finding of this research is that it can be known the real issue, so that problems related to all parties can be found a solution as well as a resolution. This research also proves that social mechanism preparedness is considered urgent to prevent negative excesses (negative things) from the space contestation. So the space contestation that occurs dynamically proves that the plural society in Lasem has found a valuable experience, namely social resilience in facing all possible emergence of social disintegration.Keywords: contestation, space, social mechanisms and an plural society REFERENCE: Abercrombie, Nicholas, at.all., 2010. Kamus Sosiologi, Terj. Dwi Agus M. Yogyakarta: Pustaka Pelajar. Adhyanggono, GM. ad.all., 2009. Budaya Tionghoa Lasem Dalam Peta Tata Pemukiman, Tradisi, Peran Dan Relasi Gender, dalam Angelina Ika Rahutami (Peny.), ”Kekuatan Lokal Sebagai Roh Pembangunan Jawa Tengah”, Semarang: UNIKA Soegijapranata. Amirudin, 2017. Multikulturalisme dalam Produksi Budaya Seni Batik di Lasem, dalam; ”60 Tahun Antropologi Indonesia; Refleksi Kontribusi Antropologi untuk Indonesia”, Jakarta; Pusat Kajian Antropologi, Departemen Antropologi FISIP UI, 2017. Atabik, Ahmad, 2016. Percampuran Budaya Jawa dan Cina: Harmoni dan Toleransi Beragama Masyarakat Lasem, Jurnal: Sabda, Volume 11, Tahun 2016, pp. 1–11. Azra, Azyumardi, 2011. Nasionalisme, Etnisitas, Dan Agama di Indonesia: Perspektif Islam Dan Ketahanan Budaya, dalam Thung Ju Lan dan M. Azzam Manan (Ed.), ”Nasionalisme Dan Ketahanan Budaya di Indonesia”, Jakarta: LIPI & Yayasan Obor Indonesia. BPS. 2012. Data Monografi Kecamatan Lasem Semester II Tahun 2012, Rembang: Pemkab. Rembang. BPS. 2017. Data UPT Pendidikan Kabupaten Rembang Tahun 2017, Rembang: Pemkab. Rembang. BPS Rembang, 2017. Lasem Dalam Angka Tahun 2017, Rembang: Pemkab. Rembang. BPS Rembang, 2018. Lasem Dalam Angka Tahun 2018, Rembang: Pemkab. Rembang. Daradjati, 2013. Geger Pacinan 1740–1743: Persekutuan Tionghoa – Jawa Melawan VOC, Jakarta: Kompas. Hardiman, F. Budi, 2002 “Belajar dari Politik Multikulturalisme”, pengantar Will Kymlicka, ”Kewargaan Kultural”, Jakarta: LP3ES, 2002. Hartono, Samuel & Handinoto, Lasem: Kota Kuno Di Pantai Utara Jawa Yang Bernuasa Cina, artikel dalam: http://fportfolio. petra.ac.id/user_files/81-005/LASEM.pdf, diunduh pada tanggal 02 Agustus 2018, pukul: 14.23 wib. Hefner, Robert, W., 2001, The Politics of Multiculturalism: Pluralism and Citizenship in Malaysia, Singapore and Indonesia, Honolulu: University of Hawai Press. Jary, David & Jary, Yulia, 1991. Collins Dictionary of Sociology, London: Harper Collins Publishers. Khamzah, R.P. 1858. Cerita (Sejarah) Lasem, Katurun/Kajiplak Dening R. Panji Karsono (1920), dalam buku Badra Santi, Rumpakanipun Mpu Santribadra Nurhajarini, Dwi Ratna, ad.all. 2015. Akulturasi Lintas Zaman di Lasem: Perspektif Sejarah dan Budaya (Kurun Niaga – Sekarang), Yogyakarta: BPNB-Yogyakarta. Onghokham, Anti Cina, Kapitalisme Cina dan Gerakan Cina, Jakarta: Komunitas Bambu, 2008. Parekh, Bhikhu, 2012. Rethingking Multiculturalism: Keberagaman Budaya dan Teori Politik, diterjemahkan dari “Rethingking Multiculturalism, Cuktural Diversity dan Political Theory”, Yogyakarta: Kanisius. Pemkab. Rembang, 2012. Monografi Kecamatan Lasem Tahun 2012. Poloma, Margaret M. 2010. Sosiologi Konterporer, Jakarta: Rajawali Press. Purdey, Jemma, 2013. Kekerasan Anti Tionghoa Di Indonesia 1996–1999, Denpasar: Pustaka Larasan. Putra. Ade Yustirandy dan Sartini, 2016. Batik Lasem Sebagai Simbul Akulturasi Nilai-nilai Budaya Jawa-Cina, dalam; Jurnal Jantra Vol. 11, No. 2, Desember 2016. Ritzer, George & Goodman, Douglas J., 2011. Teori Sosiologi Modern, Jakarta: Prenada Media. Saifullah, Ahmad 2008. Makna Spiritual Arsitektur Masjid, paparan makalah SITI Angkatan Ke-4, dipresentasikan pada Kamis, 17 Juli 2008, Tidak Diterbitkan. Slattery, Martin, 2003. Key Ideas in Sociology, Delta Place Cheltenham: Nelson Thomas Ltd. Soekanto, Soejono. 1985. Karifan Masyarakat Dalam Penegolaan Kseserasian Sosial Ditinjau Dari Segi Hukum, dalam Majalah Bulanan Tahun VII, edisi No. 11/Agustus 1985, pp. 824-830. Suaedy, Ahmad, 2018. Gus Dur, Islam Nusantara, dan Kewarganegaraan Bineka: Penyelesaian Konflik Aceh dan Papua 1999–2001, Jakarta: Gramedia Pustaka Utama. Suryadinata, Leo, 2003. Kebijakan Negara Indonesia terhadap Etnik Tionghoa: Dari Asimilasi ke Multikulturalisme”, Jurnal Antropologi Indonesia, Nomor: 71, Tahun 2003. Suryadinata, Leo, 2010. Akhirya Diakui Agama Konghucu dan Agama Budha di Pasca-Suharto, dalam, ”Setelah Air Mata Kering” (Ed. I. Wibowo & Thung Ju Lan), Jakarta: Gramedia. Slattery, Martin, 2003. Key Ideas in Sociology, Delta Place Cheltenham: Nelson Thomas Ltd. Tan, Charlene, 2014. Educative Tradition and Islamic Schools in Indonesia, Nanyang Technological University, Singapore. Journal of Arabic and Islamic Studies-14 (2014). Tilaar, H.A.R. 2007. Mengindonesia: Etnisitas dan Identitas Bangsa Indonesia, Jakarta: Rineka Cipta. Tim Peneliti, ”Laporan Survei Nasional”: Kerjasama Wahid Foundation dengan Lembaga Survei Indonesia dan UN Women, Januari 2018. Turner, Jonathan H. dan Alexandra Maryanski, 2010. Fungsionalisme, Yogyakarta: Pustaka Pelajar. Unjiya, M. Akrom, 2008. “Lasem Negeri Dampo Awang: Sejarah Yang Terlupakan“, Yogyakarta: Fokmas, Veeger, K.J., 1985. Realitas Sosial: Refleksi Filsafat Sosial Atas Hubungan Individu-Masyarakat Dalam Cakrawala Sejarah Sosiologi, Jakarta: Gramedia. Wallace, Ruth A. dan Wolf, Alison, 2006. Contemporary Sociological Theory: Expanding The Classical Tradition, -6th ed., Pearson Education, Inc., Upper Saddle River, New Jersey. Wiroutomo, Paulus, 2012. Integrasi Sosial Masyarakat Indonesia: Teori dan Konsep, dalam Paulus Wiroutomo, ad.all., ”Sistem Sosial Indonesia”, Jakarta: UI Press & Lab-Sosio. Sumber Internet Surat Kabar Harian “Kompas”, edisi; 15 Pebruari 2014. Surat Kabar Harian “Suara Merdeka”, edisi: 23 Oktober 2019. "Said Aqil Singgung Sentimen Agama dan 212 di Depan Anies", sumber; https://www.cnnindo nesia.com/nasional/20191022212949-20-441966/said-aqil-sing gung-sentimen-agama-dan-212-di-depan-anies, diunduh pada tanggal 23 Oktober 2019. Pukul:07.43 wib.
Traces of Māturīdīsm in the ‘Ulamā’s Works in Nusantara in the Seventeenth Until Nineteenth Centuries Muhamad Bindaniji
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol 1 No 1 (2020): Islam Nusantara Journal for Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v1i1.50

Abstract

Theological discourse in Nusantara is always associated with two varieties of Ash‘arīsm and Māturīdīsm. Nevertheless, Ash‘arīsm became the dominant theological discourse for Muslim people of Nusantara at least since the seventeenth century—or more—which brought by ‘Ulamā’s. There are some obscurity concerning the history of Māturīdīsm about the carriers and teachings developed. Thus it is oſten assumed that the theological discourse that developed in Nusantara since Islam entered and developed just an Ash‘arīsm and ignored other theology [Māturīdīsm]. This study would prove that Māturīdīsm developed along with the development of Ash‘arīsm through the global networks of the Nusantara ‘Ulamā around theological discourse in the Muslim world. This study attempts to provide the justification of Māturīdīsm that developed in Nusantara as well as provide a new perspective about method of theology for Muslim people of Nusantara. The focus of this study is to explore the intellectual treasures of ulama’s works in Nusantara who lived in the period of the seventeentah until nineteenth centuries. This study concludes that theological discourse in Nusantara is a continuous form of global theological discourse that developed in the Islamic world, where the emerging theological discourse always associated on two varieties of Ash‘arīsm and Māturīdīsm which later became known as Sunnīsm. In this context, the discourse of Māturīdīsm developed in Nusantara is seen as a method of thinking that is in tune with the tradition of Sunnīsm which emphasizes the elements of moderation and balance in theology. Keywords: Theology, Sunnī, Ash‘arīsm, Māturīdīsm, ‘Ulama, Nusantara Reference: Abdullah, Muhd Saghir, Sheikh Muhammad Arsyad al-Banjari: Pengarang Sabilal Muhtadin. Kuala Lumpur: Khazanah Fathimiyah, n.d. Abū ‘Udhba, al-Rawḍat al-Bahīyah fī-mā Bayn al-Ashā’irah wa al-Māturīdīyah. Hyderabad: n.p, 1322 H. Arshād, M. al-Banjārī, Tuḥfah al-Rāghibīn fī Bayān Ḥaqā’iq Īmān al-Mu’minīn, MS collection of PNRI Jakarta, v.d.w. 37. ________, Durr al-Nafis fī ‘Ilm al-Tawḥīd. Singapura: al-Haramayn, 2005. Ash‘ari, Hashim, Risālah Ahl al-Sunna wa al-Jamā‘a. Jombang: al-Maktabah al-Islāmī, n.d. Attas, M. Naquib al-, The Oldest Known Malay Manuscript: A 16th Century Malay Translation of the ‘Aqā’id of al-Nasafī. Kuala Lumpur: University of Malaya Press, 1988. _______, Al, Commentary on the Ḥujjat al-Ṣiddīq of Nūr al-Dīn al-Rānīrī. Kuala Lumpur: Misnistry of Culture, 1986. _______, The Mysticism of Hamzah Fansuri. Kuala Lumpur: University of Malaya Press, 1970. Azra, Azyumardi, Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII & XVIII. Jakarta: Kencana, 2013. Baghdādī, Abd al-Qāhir bin Ṭāhir al-, al-Farq Bayn al-Firāq. Beirut: Dār al-Kutub al-‘Ilmīyah, 2009. Bantanī, Nawawī al-, Fatḥ al-Majīd fī Sharḥ al-Durr al-Farīd fī ‘Ilm al-Tawḥīd. Bandung: al-Ma‘ārif, n.d. _______, Nihāyat al-Zayn fī Irshād al-Mubtadi‘īn. Beirut: Dār al-Kutub al-‘Ilmīyah, 2002. Bazdawī, Abū al-Yusr Muhammad al-, Kitāb Uṣūl al-Dīn. Cairo: al-Maktabah al-Azharīyah, 2003. Ceric, Mustafa, Roots of Synthetic Theology in Islam: A Study of the Theology of Abu Mansur al-Maturidi. Kuala Lumpur: ISTAC, 1995. Drewes, G.W.J., “Further Data Concerning ‘Abd al-Samad al-Palimbani”, in Bijdragen tot de Taal-, Land- en Volkenkunde 132, No. 2/3 (1976). _______, The Admonitions of Seh Bari: A 16th Century Javanese Muslim Text. Den Haag: Martinus Nijhoff, 1969. Effendi, Djohan, Pembaruan Tanpa Membongkar Tradisi. Jakarta:Kompas, 2012. Eissa, Mohamed Ahmed Abdelrahman, The Jurist and the Theologian: Speculative Theology in Shāfi‘ī Legal Theory. New York: Gorgias Press, 2017. Fādānī, Yāsīn al-, al-'Iqd al-Farīd min Jawāhir al-Asānīd. Surabaya: Dār al-Saqāf, 1981. Fathurahman, Oman, Katalog Naskah Tanoh Abee Aceh Besar. Jakarta: Komunitas Bambu & PPIM, 2010. Ghurābah, Ḥamūdah, Abū Ḥasan al-Ash‘arī. Cairo: Majma‘ al-Buḥūth al-Islāmīyah, 1993. Griffel, Frank, Al-Ghazālī’s Philosophical Theology. New York: Oxford University Press, 2009. Hasan, Noorhaidi, “Muhammad Arshad al-Banjari (1710-1812) and the Discourse of Islamization in the Banjar Sultanate”, thesis M.A. Leiden: Leiden University, 1999. _______, “The Tuḥfah al-Rāghibīn: the Work of Abdul Samad al-Palimbani or of Muhammad Arsyad al-Banjari?”, in Bijdragen tot de Tall-, Land-en Volkenkunde (BKI) 161-3, 2007. Hasjmy, Ali, Syi’ah dan Ahlussunnah; Saling Rebut Pengaruh dan Kekuasaan Sejak Awal Sejarah Islam di Kepulauan Nusantara. Surabaya: PT.Bina Ilmu, 1983. Hasyim, Arrazy, Teologi Ulama Tasawuf di Nusantara Abad XVII-XIX. Ciputat: Maktabah Darus Sunnah, 2011. Heer, Nicholas, A Concise Handlist of Jawi Authors and Their Works. Washington: n.p, 2009. Ibn Ḥazm, al-Faṣl fī al-Milal wa al-Niḥal. Beirut: Dār al-Ma‘rifah, 1983. Isa, Ahmadi, “Ajaran Tasawuf Syeikh Muhammad Nafis al-Banjari”, thesis Ph.D Jakarta: IAIN Syarif Hidayatullah, 1996. Ismail, Engku Ibrahim, Syeikh Daud bin Abdullah al-Fatani: Peranan dan Sumbangan terhadap Khazanah Islam di Nusantara. Kuala Lumpur: Akademi Pengajaran Melayu University Malaya, 1992. Kalsum, Nyimas Umi, “Tuḥfah Ar-Rāgibīn fī Bayān Ḥaqīqat Īmān al-Mu’minīn”, thesis M.A. Jakarta: University of Indonesia, 2004. Laffan, Michael, The Making of Indonesian Islam. New Jersey: Princeton University Press, 2011. Madjid, Nurcholish, Islam Doktrin dan Peradaban. Jakarta: Paramadina, 2008. Mas'ud, Abdurrahman, Dari Haramain ke Nusantara. Jakarta: Kencana, 2006. McDonald, Duncan, Development of Muslim Theology, Jurisprudence and Constitutional Theory. New York: Charles Scribner’s Sons, 1903. Mulyati, Sri, “Sufism in Indonesia: An Analysis of Nawawi al-Banteni’s Salālim al-Fuḍalā”, thesis M.A. Montreal: University of McGill, 1992. Muttalib, Abdul, “The Mystical Thought of Muhammad Nafīs al-Banjārī: An Indonesia Sufi of the Eighteenth Century”, thesis M.A. Montreal: McGill University, 1995. Nafīs, M. al-Banjārī, Durr al-Nafīs fī Bayān Waḥdat al-Af‘āl wa al-Asmā‘ wa al-Ṣifāt wa al-Dhāt al-Taqdīs. Singapura: al-Haramayn, n.d. Nasution, Harun, Teologi Islam. Jakarta: UI Press, 2011. Palimbānī, ‘Abd al-Ṣamad al-, Sayr al-Sāllikīn ilā ‘Ibādat Rabb al-‘Ālamīn. Singapura: al-Haramayn, n.d. Quzwain, M. Chatib, Mengenal Allah: Suatu Studi Mengenai Ajaran Tasawuf Syekh Abd al-Shamad al-Palimbani. Jakarta: Bulan Bintang, 1985. Rānīrī, Nūr al-Dīn al-, Durrat al-Farā'id bi Sharḥ al-‘Aqā’id, MS collection of PNRI Jakarta. Research Team IAIN Antasari, Risalah Tasawuf Syekh Abdul Hamid Abulung. Banjarmasin: IAIN Antarasari, 2003. Shahrastānī, Muḥammad bin ‘Abd al-Karīm al-, al-Milal wa al-Niḥal. Beirut: Dār al-Kutub al-‘Ilmīyah, 2011. Ṣiddīq, ‘Abd al-Raḥmān al-Banjārī, Fatḥ ‘Ālim fī Tartīb al-Ta‘līm. Singapura: Matba‘ah Ahmadīyah, 1936. Sinkilī, ‘Abd al-Ra’ūf al-, ‘Umdat al-Muḥtājīn ilā Sulūk Maslak al-Mufradīn, MS collection of PNRI Jakarta. Tirmasī, Maḥfūẓ al-, Kifāyat al-Mustafīd Limā 'Alā Min al-Asānīd. Beirut: Dār al-Bashā’ir al-Islāmīyah, n.d. Voorhoeve, P., “Abdul Samad al-Palimbani”, in The Encyclopaedia of Islam. Leiden: Brill, 1967. Zabīdī, Murtaḍā al-, Itḥāf al-Sādāt al-Muttaqīn. Beirut: Dār al-Kutub al-‘Ilmīyah, 2017.
Islam Dibawa Masuk oleh Orang Nusantara: Dari Data Terserak Buzurgh Al-Ramahurmuzi, ‘Ajaibul Hind: Kisah-Kisah Ajaib di Daratan dan Lautan Hindi Idris Masudi
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol 1 No 1 (2020): Islam Nusantara Journal for Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v1i1.52

Abstract

Studies of the archipelago (nusantara) on the notes of foreign travelers written in the 9th and 10th of centuries are still quite rare. Indeed, there have been several studies on the notes of travelers such as Ma Huan (China), Tome Pires (Portuguese), Ibn Bathuthah (Arabic), and some others. But, these studies revolve around the notes of travelers after the 10th of century. Meanwhile, notes of travelers who came to the archipelago (nusantara) in the century before 10 AD have not got serious attention yet. This book is a travel note's report which captures various activities in India, China and Southeast Asia. This book also contains a history about how Islam met in the Sarandib area. There are many interpretations of sarandib accurate location today. The findings of Keram Kevonian in his research on the names of regions in the Indian Ocean region using Armenian language sources stated that Sarandib means Swarnadipa which was no other than Sumatra. Keywords: nusantara, records of travelers, islamization, sarandib Reference: Balka, Ilyas. The Geoghraphy of The Islamic Word As Seen By Ibn Khaldun. Oman: Ministry of Awqaf and Religious Affairs, t.thn. Buzurg ibn Syahriyar Ramahurmuz. Kitab Ajayib al-Hind; Barruhu wa Bahruhu, wa Jazairuhu, Penerjemah: Arsyad Mokhtar. Malaysia: Pulau Pinang-Malaysia, 2015. Fatimi, S.Q. Islam Comes to Malaysia. Singapore: Malaysian Sociological Institute, 1963. —. Two Letters From Maharaja to The Khalifah: A Study in the Early History of Islam in the East. t.thn. Freeman-Grenville, G.S.P. “ Some Thought on Buzurg Ibn Shahriyar Al-Ramahormuzi: The Book of The Wonders India.” Paideuma Journal, 1982: no. 28. Hasymy, A. Sejarah masuk dan berkembangnya Islam di Indonesia. Bandung: Al-Maarif, 1981. Kevonian, Keram. Suatu Catatan Perjalanan di Laut Cina, dalam buku Lobu Tua Sejarah Awal Barus, editor Claude Gulliot, Jakarta: Yayasan Obor Indonesia, 2015. Jakarta: Yayasan Obor Indonesia, 2015. Kratovsky, Ignatius. Istoria Arabskoi Geograficheskio Literatury, Tarikh Al-Adab al-Jugrafi al-'Arabiy, penerjemah: Shalahuddin 'Utsman Hasyim,. Teheran: Al-Idarah al-Tsaqafah, t.thn. Nurcholis, Nanang. “The Golden Triangle (India-China-Indonesia) Maritime Cultural Relations (A Critical Analysis on Kitab ‘Ajaib alHind by Buzurg Ibn Shahriyār (d.399 H/1009 M).” Proceeding of the International Seminar and Conference 2015: The Golden Triangle (Indonesia-India-Tiongkok) Interrelations in Religion, Science, Culture, and Economic. Semarang: Unwahas, 2015. Ramahurmuz, Buzurg Ibn syahriyar. Kitab Ajaib al-Hind: Barruhu wa Bahruhu, wa Jaziruhu. Paris: Leiden-E.J. Brill, 1883. Shimada, Ryuoto. “Southeast Asia and International Trade: Continuity and Change in Historical Perspective.” Dalam Paths to the Emerging State in Asia and Africa Springer, oleh Keijiro Otsuka dan Kaoru Sugihara (Ed), Chapter III. Berlin: Springer, 2019. Syakir, Mahmud. al-Tarikh al-Islamy; al-Tarikh al-Muashirah fi al-Qarah al-Hindi. Beirut: al-Maktab al-Islamy, 1991.
Penafsiran Politik Kolonel Bakri Syahid dalam "Al-Huda: Tafsir Qur'an Basa Jawi" Nurul Huda Maarif
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol 2 No 2 (2021): Islam Nusantara Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v3i1.64

Abstract

Alquran itu kitab terbuka, yang bisa didekati oleh siapapun dengan latar belakang apapun dan untuk kepentingan apapun. Sisi sosial-kemasyarakatan dan aktivitas pembaca akan mewarnai tafsirannya. Kian dekat seorang mufassir dengan lingkaran kekuasaan misalnya, maka karya tafsirnya (dipastikan) kian pro status quo. Tafsir karya Kolonel Bakri Syahid berjudul "al-Huda: Tafsir Qur'an Basa Jawi", seorang mufassir militer, apresiatif terhadap kebijakan Orba; menyokong Negara Demokrasi Pancasila, BIN/BAKIN, UUD 1945, Pelita 1 s.d. V, ABRI/TNI, negara relijius yang “bukan negara agama dan bukan negara sekuler”, pembangunan dan ketahanan nasional, juga ibadah politik, ibadah ideologi dan ibadah militer. Ini menguatkan tesis political reading of scripture-nya Tim Gorringe, abuse of quranic verses-nya Azyumardi Azra, juga political interpretation of the qur’a>n-nya Stefan Wild. Inilah corak baru dalam penafsiran: al-lawn al-siyasi (corak politik).
Salafisme di Papua, Indonesia: Sebuah Kajian Mengenai Kelompok Salafi-Wahhabi Ja'far Umar Thalib Ridwan NA
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol 2 No 2 (2021): Islam Nusantara Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v3i1.67

Abstract

The study of Salafism in Indonesia has been narrated its presence, development, activities and ideology in Java. In-depth research on Salafism in Papua is relatively inadequate. This article aims to fill the gap by studying Salafism, specifically the Salafy group of Jafar Umar Thalib (JUT) in Jayapura City and Keerom Regency, Papua. In addition, the responses of local community and Nahdhatul Ulama (NU) Papua toward JUT group will be reviewed. This article is based on the author's field research in Papua in 2018. The main data was collected from interviews, observations and publications related to Salafi-Wahhabi groups. Meanwhile, to explore the perceptions and responses of stakeholders, local communities and organisations, the authors interviewed informants from local residents and leaders of the Papua and Keerom NU Region. This article argues that the presence of Salafism tends to disrupt community harmony and peacebuilding in Papua. Such understanding provides a holistic view of how Salafism has sought to shape its narrative in Papua and NU Papua has rejected the narrative, which has received less attention from researchers in the past.

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