cover
Contact Name
Mu'tashim Billah
Contact Email
mutashim1992@gmail.com
Phone
+6281213101465
Journal Mail Official
mutashim1992@gmail.com
Editorial Address
Universitas Islam Negeri Sunan Kalijaga, Jln. Marsda Adisucipto, Yogyakarta, Indonesia. Kode Pos 55281
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Al-Mazaahib: Jurnal Perbandingan Hukum
ISSN : 23027355     EISSN : 28091019     DOI : -
Al-Mazaahib adalah jurnal pemikiran hukum milik Jurusan Perbandingan Mazhab dan Hukum, Fakultas Syari’ah dan Hukum UIN Sunan Kalijaga Yogyakarta. Al-Mazaahib merupakan jurnal yang berisi atau memuat karya-karya ilmiah yang terkait dengan pemikiran-pemikiran di bidang hukum, baik hukum umum (positif) maupun hukum Islam. Keberadaan Jurnal Al-Mazaahib ini tentu sangat penting dalam menggali, memperkaya, dan mengembangkan pemikiran dan teori-teori hukum. Dengan demikian, Jurnal Al-Mazaahib ini akan memberikan kontribusi positif dalam memperkaya khazanah pemikiran di bidang hukum, baik hukum Islam maupun hukum positif.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 148 Documents
KEJAHATAN DEFECTING: Studi Perbandingan antara Undang-Undang ITEdan Hukum Pidana Islam Ahmad Muyasir
Al-Mazaahib: Jurnal Perbandingan Hukum Vol 3, No 1 (2015): Al-Mazaahib
Publisher : Fakultas Syari'ah dan Hukum, UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (493.234 KB) | DOI: 10.14421/al-mazaahib.v3i1.1386

Abstract

As the technology advances, the crimeis no longerjusthappeningin the real world, but itis alreadyreaching into thevirtual worldor virtual. In this case, defacing a form of cyber crimes is quite disturbing and has hurt many people. Heiscybercrimeisdone bychanging thelook of the websiteof a website, eitherin part orseeluruhnyabyfirstlybreaking intoanother person, withoutthe owner's permission.This paper isgoing toexaminethe phenomenonof cyber crime(cyber crime), along withbetuk, motives, consequences, andlegal sanctions.In this paper, the problem of evildefectingwill beassessedfrom the perspective ofthe Indonesian CriminallawandIslamic Criminallaw(Fiqh Jinayah).
PERNIKAHAN DI BAWAH UMUR PERSPEKTIF TOKOH NAHDLATUL ULAMA; ANTARA KIYAI PESANTREN DAN DOSEN KAMPUS DI YOGYAKARTA Alvina Maula Azkia
Al-Mazaahib: Jurnal Perbandingan Hukum Vol 8, No 2 (2020): Al-Mazaahib
Publisher : Fakultas Syari'ah dan Hukum, UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (184.148 KB) | DOI: 10.14421/al-mazaahib.v8i2.2219

Abstract

Secara toeritis, pernikahan meniscayakan kesiapan, baik fisik maupun mental. Namun kenyataan di lapangan, peristiwa nikah di bawah umur masih banyak Hal ini tentu menjadi masalah kesadaran tersendiri bagi masyarakakat yang enggan mematuhi peraturan yang telah ditetapkan oleh pemerintah. Keadaan ini memicu perbedaan pendapat di kalangan tokoh NU di Yogyakarta. Baik Kiayi di Pesantrean dan Dosen di Universitas memiliki argumentasinya masing-masing. Kiyai di Pesantren melihat bahwa hal tersebut tidak meniciderai aturanaturan hukum Islam. Sebab yang menjadi patokan adalah baligh dan bukan batasan usia. Sedangkan menurut pandanga tokoh NU yang bekerja sebagai dosen di univesitas menyatakan tidak setuju atas praktik pernikahan di bawah umur. Bukan karena batasan umur, melainkan sebagai upaya prefentif agar dapat menghindari kemudaratan-kemudaratan, baik secara fisik-material maupun secara psikis-non material. Artikel ini bertujuan untuk menganalisa pandangan tokoh-tokoh NU terhadap pernikahan di bawah umur antara Kiyai di Pesantren dan Dosen di Universitas. Artikel ini menggunakan metode penelitian kuantitatif dengan menjadikan wilayah Yogyakarta sebagai area kajian lapangannya.
PERLINDUNGAN KONSUMEN MENURUT UNDANG-UNDANG NOMOR 8 TAHUN 1999 TENTANG PERLINDUNGAN KONSUMEN DAN HUKUM ISLAM Liantika Rizky Rindani
Al-Mazaahib: Jurnal Perbandingan Hukum Vol 5, No 1 (2017): Al-Mazaahib
Publisher : Fakultas Syari'ah dan Hukum, UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (164.832 KB) | DOI: 10.14421/al-mazaahib.v5i1.1397

Abstract

Consumers are often aggrieved parties in various fields, whether in health care, economic transactions, transportation services, as well as freight forwarding services. To minimize this, pemeritah has issued a law guaranteeing the rights of consumers, namely Law No. 8 of 1999 on Consumer Protection. With the existence of this law then any aggrieved consumers are given the right to claim damages to the party that had led to the losses. However, in practice, not all agencies providing services to consumers have applied this law to the fullest. In this context, PT Pos Indonesia (Persero) Merjosari Malang is one example. Here, PT Pos Indonesia Merjosari Malang has indeed enacted and applied this law; In the sense that the postal party has assigned its responsibility to the consumer by providing compensation for the loss suffered by the consumer. However, the accountability of the post to the consumer looks not maximized, because there are still consumers who can not claim losses suffered. Thus the responsibilities made by the postal entities do not fully comply with the laws of consumer protection as well as Islamic law
MEMAHAMI SEMANGAT HUKUM ISLAM Rifqiyah Mawaddah
Al-Mazaahib: Jurnal Perbandingan Hukum Vol 1, No 2 (2012): Al-Mazaahib
Publisher : Fakultas Syari'ah dan Hukum, UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (120.022 KB) | DOI: 10.14421/al-mazaahib.v1i2.1365

Abstract

Ketika Allah SWT. dan Rasul Muhammad SAW. menetapkan aturan-aturan hukum untuk umat manusia, sudah barang tentu hal tersebut memiliki maksud dan tujuan yang hendak dicapai. Dalam literatur hukum Islam, maksud dan tujuan hukum itu dikenal dengan istilah maqasid al-syari’ah. Melalui al-Qur’an—kitab yang turun kepada Nabi Muhammad SAW,—Allah SWT. menjelaskan secara universal maksud dan tujuan dari syari’ah sebagai Islamic Law itu sendiri, yakni, demi terwujudnya keselamatan dan kemaslahatan umat manusia, baik di dunia maupun di akhirat kelak. Al-Qur’an telah memproklamirkan diri sebagai sebagai kitab petunjuk dan rahmat bagi umat manusia. Ia juga menyatakan bahwa Nabi Muhammad SAW. diutus ke dunia untuk memberikan rahmat bagi alam semesta (rahmatan lil’alamin), dengan tujuan untuk menyempurnakan etika umat  manusia di muka bumi ini.
METAMORFOSIS “ILLAT HUKUM” DALAM SAD ADZ-DZARI’AH DAN FATH ADZ-DZARIAH (SEBUAH KAJIAN PERBANDINGAN) Nurdhin Baroroh
Al-Mazaahib: Jurnal Perbandingan Hukum Vol 5, No 2 (2017): Al-Mazaahib
Publisher : Fakultas Syari'ah dan Hukum, UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (376.093 KB) | DOI: 10.14421/al-mazaahib.v5i2.1426

Abstract

Sad Adz-Dzariah is a breakthrough method produced by the scholars of Usul Fikih to protecting and keeping the human being as Mukallaf falling or rubbing on damage or mafsadah by closing and blocking all means, tools and wasilah that will be used for some action. But as a result of the development of life, there is another aspect that should be of concern as opposed also to avoiding damage or Mafsadah, namely the realization of the benefit or Jalbu al-Maslahah, by opening and allowing to use the means, tools and or wasilah that will be used for some action, by another method of ijtihad Fath Adz-Dzariah. So that the next concern is on the logical link or 'Illat Law must also be seen again for use, so then the transition from the Sad Adz-Dzariah Method to the Fath Adz-Dzariah Method can be done.Kata Kunci: Sad Adz-Dzariah, Fath Adz-Dzariah, sarana, alat dan wasilah
PEMIKIRAN JAMAL AL-BANNA TENTANG RELASI SUAMI ISTERI DALAM KITAB AL-MAR’AH AL-MUSLIMAH BAINA TAHRĪR AL-QUR’ȂN WA TAQYĪD AL-FUQAHȂ Faiz, Muhammad Fauzinuddin
Al-Mazaahib (Jurnal Perbandingan Hukum) Vol 3, No 1 (2015): Al-Mazaahib
Publisher : Prodi Perbandingan Mazhab Fakultas Syariah dan Hukum, UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (21.394 KB)

Abstract

In the life of the Muslim community, the relationship between men and women, or, more specifically between husband and wife, are often not equal nor fair. Women are often considered more inferior, subordinate, and even considered a second-class human beings. The issue of gender injustice that encourages Jamal al-Banna to apply concepts or new ideas about the relationship between men and women (husband and wife) were more fair and equal. In order to achieve this goal, the relationship of husband and wife, according to Jamal al-Banna, should be based on principles of justice, equality (al-Musawah), propriety (al-ma'ruf), the collective agreement, as well as a sense of love and compassion incarnate in the form of speech and daily attitude. With these principles then Jamal al-Banna holds that in a family is not unconditional leadership of the husband, and also the lack of authority for a husband to beat his wife. In addition, he also called for a written marriage contract in order to protect the rights of each husband and wife, as well as appeals for wives career. This paper is going to study the Jamal al-Banna thought, especially with respect to the pattern of the relationship of husband and wife as set forth in the Book Mar'ah al-Tahrir al-Muslimah Baina Taqyīd the Qur'an wa al-jurists ". This paper is expected to enrich the wealth of knowledge of Islam and also able to drive to realize the family relationship more harmonious, fair and equitable gender.
JUAL BELI DENGAN SISTEM TEBASAN; STUDI ANTAR PERSPEKTIF TOKOH NU STRUKTURAL DAN TOKOH NU KULTURAL DI DESA SUMUR, KECAMATAN TAMANSARI, KEBUPATEN BOYOLALI Umi Kholifah
Al-Mazaahib: Jurnal Perbandingan Hukum Vol 8, No 1 (2020): Al-Mazaahib
Publisher : Fakultas Syari'ah dan Hukum, UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (195.096 KB) | DOI: 10.14421/al-mazaahib.v8i1.2214

Abstract

Jual beli dengan sistem tebasan merupakan pembelian hasil tanaman sebelum dipetik. Dalam praktiknya sistem tebasan dilakukan oleh pemborong yaitu dengan cara membeli hasil pertanian sebelum masuk masa panen. Praktik jual beli seperti ini mengandung gharar ( الغرر ) yang mengakibatkan transaksi jual beli menjadi tidak sah. Penyebab dikarenakan tanpa penakaran yang sempurna, dan ketidakjelasan jumlah dari barang yang diperjual-belikan dapat menimbulkan kerugian kepada salah satu pihak yang melakukan akad. Penelitian ini bertujuan untuk menganalisa tentang bagaimana bagaimana praktik jual beli dengan sistem tebasan yang dilakukan di Desa Sumur, serta bagaimana pandangan tokoh-tokoh NU, baik struktural maupun kultural mengenai jual beli dengan sistem tebasan tersebut. Lantas kemudian menganalisa perspektif kedua belah pihak untuk dibandingkan antara persamaan dan perbedaan pandangannya. Penelitian ini menggunakan kajian lapangan (field research). Adapun pendekatan yang digunakan adalah pendekatan normativ dan sosiologis. Penelitian ini menghasilkan temuan bahwa tokoh NU struktural membolehkan jual beli dengan sistem tebasan namun harus memenuhi rukun dan syarat yang telah diatur dalam hukum Islam secara sempurna. Jika terdapat syarat-syarat yang belum terpenuhi, maka jual beli tersebut batal atau tidak sah. Pendapat Tokoh NU kultural membolehkan jual beli tebasan secara keseluruhan, yang penting di dalam jual beli ini adalah kesepakatan yang terjadi di antara kedua belah pihak.
PELAKSANAAN PERNIKAHAN ADAT SUKU ANAK DALAM DALAM PERSPEKTIF UU NO 1 TAHUN 1974 Iri Hamzah
Al-Mazaahib: Jurnal Perbandingan Hukum Vol 1, No 1 (2012): Al-Mazaahib
Publisher : Fakultas Syari'ah dan Hukum, UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (380.267 KB) | DOI: 10.14421/al-mazaahib.v1i1.1344

Abstract

Indonesian Marriage Law (UU No. 1/1974) has any problems in its implementing. This regulation conducted by government as a tool of unification of marriage law in order to anticipate legal uncertainty. There are three sistems of law in Indonesia; Adat/Customary law, Islamic law, and Western Law. UU No. 1/1974 is expected to be a solution of plurality of legal in Indonesia. However, this regulation had not able to protect that plurality, especially Adat law. Many of Indonesia's indigenous peoples remain insist running their customary marriage law and override the provisions in the legislation that has been legislated. This happens in the Suku Anak Dalam/Orang Rimba Jambi until now. Many of their marriage practices were inconsistent with the provisions of Law No. 1 of 1974. Most of them still adhere to animism- dynamism beliefs, had a way to measure maturity bride, and no concept of the guardian, witness, and also the recording of the marriage. This fact requires the government to review the provisions of Law No. 1 of 1974 in order to accommodate customary law currently applied until now.
KONSEP KELUARGA MAṢLAḤAH PERSPEKTIF LEMBAGA KEMASLAHATAN KELUARGA NAHDLATUL ULAMA (LKK NU) Mujibburrahman Salim
Al-Mazaahib: Jurnal Perbandingan Hukum Vol 5, No 1 (2017): Al-Mazaahib
Publisher : Fakultas Syari'ah dan Hukum, UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (394.518 KB) | DOI: 10.14421/al-mazaahib.v5i1.1392

Abstract

The family is the main foundation in building a strong and integrity Muslim society. In addition, the family is the smallest part of society that determines the progress or decline of a society, therefore it takes the concept of a strong family and in accordance with the circumstances of a plural society and a tolerant society. One of the family concepts that encompasses all these things is the concept of the maṣlaḥah family. The concept of the maṣlaḥah family according to the Nahdlatul Ulama Family Relief Society of Yogyakarta Special Region is a happy family whose basic needs are fulfilled and can also play an important role in society. Elements The formation of the maṣlaḥah family is maṣāliḥ usroh and maṣāliḥ 'āmmah. Utah usrah is achieved if it meets the elements of: the husband and wife are salih, good children, good association, and rizki enough. The mood of the Ammah in the family includes the fulfillment of all aspects of dharuriyat's maslahah, namely: the protection of religion, the protection of the soul, the protection of reason, the protection of the family, and the protection of property. If all these needs are fulfilled in the family, then create a family maslahah. Therefore, the fulfillment of all aspects above become the main priority in the formation of the maslahah family.
TEORI NASIKH-MANSUKH AL-QUR’AN SEBAGAI PEMBAHARUAN HUKUM ISLAM DALAM PEMIKIRAN ABDULLAHI AHMED AN-NA’IM DAN MUHAMMAD SYAHRUR Zainul Mun’im
Al-Mazaahib: Jurnal Perbandingan Hukum Vol 2, No 1 (2014): Al-Mazaahib
Publisher : Fakultas Syari'ah dan Hukum, UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (686.157 KB) | DOI: 10.14421/al-mazaahib.v2i1.1360

Abstract

The Qur’an as a source of Islamic law has an important role in theraising of theories of Islamic law as a method of interpretation. Amongthese theories, there is a theory of Nasikh-Mansukh. This theory is oneof the several theories of interpretation that have introduced the classicalIslamic jurists as a legal determination in the Qur’an. Most of thecontemporary Islamic jurists sought to reconstruct the theory in order todevelop Islamic law more relevant to the demands of the times. Amongthem are Abdullahi Ahmed An-Na’im and Muha} mmad Shahrur. An-Na’im theory of Nasikh Mansukh is to elimination Madaniyyah verseswith Makkiyah verses, while Shahrur theory of Nasikh-Mansukh isthe elimination of the previous shari’ah to be replaced by the shari’ahof the Prophet Muhammad. The ir ideas, has different implications tothe Islamic law. implications of An-Na’im’s theory emphasizes genderequality and religious equality before the law, while Shahrur’s theoryhas wider implications than the theory of an-Na’im above. In otherwords, is has implications for the Islamic law that is more responsiveto punishment, family law, marital law, the protection of life (murderpunishment), and so forth.

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