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Contact Name
Aslan
Contact Email
publish@adisampublisher.org
Phone
+6285245268806
Journal Mail Official
admin@mushafjournal.com
Editorial Address
Tanjung Mentawa, Kel. Tanjung Mekar, Kec. Sambas, Kab. Sambas, Provinsi Kalimantan Barat, Indonesia
Location
Kab. sambas,
Kalimantan barat
INDONESIA
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis
Published by CV. Adiba Aisha Amira
ISSN : -     EISSN : 28093712     DOI : https://doi.org/10.54443/mushaf
Core Subject : Religion,
MUSHAF JOURNAL adalah jurnal peer review yang bertujuan untuk mendorong dan mempromosikan studi Al Quran dan Hadits melalui karya ilmiah dari peneliti, dosen, mahasiswa, dan praktisi di bidang kajian Al Quran dan Hadits. Jurnal ini membahas berbagai hal yang berkaitan dengan Kajian Al Quran, Studi dan Tafsir, Al Quran dan Sosial Budaya, pemikiran para tokoh tentang Studi Al Quran, Studi Tafsir dan sebagainya; Demikian pula hal-hal yang berkaitan dengan Hadits, Kajian Hadits, Living Hadits, Hadits dan Sosial Budaya, pemikiran para tokoh tentang hadits dan sebagainya
Arjuna Subject : Umum - Umum
Articles 72 Documents
JEJAK SEJARAH PENULISAN AL-QUR’AN Pakhrujain Pakhrujain; Habibah Habibah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.38

Abstract

The writing of the Qur'an began at the time of the Prophet. However, the Qur'an is more memorized than written because the ability of the Companions radhiyallahu 'anhum is very strong and fast, and the number of memorizers is very large. At the time of the Prophet SAW, the Qur'an was still written on the fronds of dates, boards, animal skins, hard soil, stones and others.
INTELLIGENCE QUOTIENT MENURUT AL-QUR’AN DAN HADIS Murjani Murjani
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.39

Abstract

Intelligence Quotient (IQ) has monopolized intelligence theory. A person's intelligence is only measured through the results of intelligence tests, which are logical-mathematical, quantitative and linear. As a result, other aspects of human intelligence are neglected. The hegemony of IQ intelligence theory is inseparable from historical, scientific, and cultural backgrounds. Historically, the IQ theory of intelligence is indeed the first intelligence theory and is more than 200 years old, starting with Gall's Phrenology.
TAWAASUL DAN WASILAH Murjani Murjani
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.40

Abstract

Tawassul with our good deeds and good deeds is allowed according to the agreement of the scholars'. Likewise tawassul to the Prophet s.a.w. also allowed according to the arguments above. There is no doubt that the prophet Muhammad SAW has a noble position with Allah SWT, so there is nothing wrong if we rely on Allah's most beloved lover, and so do pious people.
NEGASI (An-Nafy) DAN INTROGASI (al-Istifhām) DALAM PENAFSIRAN AL-QUR’AN Murjani Murjani
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.41

Abstract

Istihfam is an attempt made by the questioner to get answers to what he does not know or understand. Istifham is divided into two parts, namely in the form of isim and letters. As for the form of isim, then there are nine kinds, while those in the form of letters are of two kinds. Istifham is essentially an effort to gain understanding by asking things that are not known or understood, but sometimes the nature of the use of Istifham can change if what the questioner wants is known, this adjusts to the context of the existing sentence. The change in nature is as we have explained above.
DASAR KEISLAMAN SEBAGAI AGAMA RAHMATAN LILALAMIN Abdul Wahab Syakhrani; Muhammad Rivaldi Yudistira
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.43

Abstract

Islam Rahmatan lil'alamin is Islam whose presence in the midst of people's lives is able to create peace and love for humans and nature. The implementation of mercy for the universe has extended to almost all parts of the world. Etymologically, Islam means peace, while rahmatan lil `alamin means `love for the universe. So what is meant by Islam Rahmatan lil'alamin is Islam whose presence in the midst of people's lives is able to create peace and love for humans and nature.
ISLAM SEBAGAI AGAMA DAN ISLAM SEBAGAI BUDAYA DALAM MASYARAKAT BANJAR Abdul Wahab Syakhrani; Muhammad Nafis
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.44

Abstract

Islam and Banjar culture are two things that cannot be separated in the life of their religious community, such as Hari al-Shura (10 Muharram) and Al-Syura porridge, maulidan, baayun maulid, batampung Tawar, bapalas midwife, baarwahan and bahaulan. The above tradition that is increasingly rarely encountered is the midwife's bapalas. This tradition should be reintroduced to the people of South Kalimantan, especially the Banjar tribal community, whether it is carried out by the government or community leaders so that the tradition is maintained.
PENGANTAR ILMU HADIS DAN CABANG-CABANG ILMU HADIS Herin Supardi
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.45

Abstract

Etymologically the word "science of hadith" is an absorption word from Arabic, "Ilmu al-hadith" which consists of two words, namely "science" and "hadith". If it refers to the meaning of hadith, it means that science studies or discusses everything that is based on the Prophet SAW, whether in the form of words, deeds, takrir or others. If you look at the outline, it is divided into two parts. First, the Science of Hadith History (riwayah) second, Imu Hadith Dirayat (dirayah).
PLURALITAS MAKHLUK DAN KEESAAN KHALIK: MEMBANGUN PERADABAN DIATAS PERADABAN Jeprianto Jeprianto; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.74

Abstract

The plurality of creatures is sunnatullah in this universe. The plurality of creatures is a manifestation of Allah's omnipotence over His creation, and the grace that Allah SWT has sent down to His creatures. With the plurality of creatures that Allah SWT created, the lives of creatures become dynamic and not stagnant because these creatures compete with each other to do their best. The plurality of beings is a necessity. Diversity in creatures is something that is possible al-Manifest while the unity of God is something that must be al-Manifest. Whereas monotheism is the basic principle of divine religion, because every time Allah swt sends apostles, the mission of monotheism is always his message. The meaning of holding monotheism is not just faith or belief in Allah SWT, but also includes a correct understanding of who Allah SWT we believe in and how we behave towards Him and objects other than Allah SWT. Allah SWT is the regulator of all creatures, not only the Creator of this form, but also as the Regulator, His arrangement is the entrance for the protection and guidance for humans. Islamic teachings about humans as the caliph of Allah SWT and the teachings of the Divine Essence as the Ruler of the being created by Him.
PEMAHAMAN KEAGAMAAN SALAFI DAN KEGADUHAN DI TENGAH MASYARAKAT SERTA SOLUSI PENYELESAIANNYA Zikriadi Zikriadi; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.75

Abstract

This study discusses the understanding of salafi religion in the community which always creates noise in the community. This research is included in the literature review with the stages of analysis in the form of data reduction, data exposure, and conclusions/verification. The results show that the Salafi understanding tends to be textual in understanding the Qur'an and Hadith, from this habit it has an impact on an understanding that traditions that live in a good society, which have never existed in the Qur'an and Hadith are always considered as a wrong understanding (bid'ah and shirk), even contrary to the teachings of Islam. One solution that must be done so that salafi understanding does not develop by paying special attention to the ustadz concerned to stop understanding that does not lead to noise, for example by giving priority to religious instructors from the Ministry of Religion to conduct a data collection program for clerics who tend to make noise and provide understanding. considered good for the sake of maintaining peace and religious tolerance.
QATH’I DAN ZANNI SERTA PERAN AKAL DALAM MENGINTERPRETASIKAN NAS Rubi Awalia; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.76

Abstract

Qath'i and zhanni in Usul fiqh are used to explain the source texts of Islamic law, be it al-Qur'an and hadith in two respects, namely al-tsubut (existence) or al-wurud (the arrival of the source truth) and al-dalalah (interpretation). In the context of qath'i and zhanny al-wurud, the scholars agree that the Qur'an and the mutawatir hadith are qath'i. However, they differ in terms of qath'i and zhanny from the side of al-dalalah. Ushul fiqh scholars state that if a religious text contains only one clear meaning and cannot open up the possibility of other interpretations, and mentions certain numbers, then the text is considered a qath'i text from the side of al-dalalah. Meanwhile, contemporary scholars argue that the concept of qath'i and zhanni al-dalalah, both the Qur'an and Hadith, cannot be seen from the clarity of the meaning of the pronunciation but also the desired essence of the pronunciation. Intellect is a thinking tool contained in humans, human reason is different from other creatures because reason is only given to humans and is not given to other creatures. This difference makes humans superior and smarter in managing their lives. Therefore, humans with clear intelligence will find God as the end result of real life.