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Asep Muhammad Iqbal
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jassr@uinsgd.ac.id
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+6282129451616
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jassr@uinsgd.ac.id
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Ruang Pusat Kajian Ilmu Sosial Asia Lantai 2, Gedung FISIP, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung Jalan AH Nasution 105, Cipadung, Cibiru, Bandung, Indonesia 40614
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Kota bandung,
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INDONESIA
Journal of Asian Social Sciences Research
Published by Centre for Asian Social Science Research
ISSN : 27219399     EISSN : -     DOI : doi.org/10.15575/jassr
Core Subject : Social,
Social Sciences
Journal of Asian Social Science Research is a peer-reviewed and open access publication since 2019. It aims to contribute to the development of Asian social science by providing a forum for researchers, academics and policy-makers to publish their research on the broad problems on Asian social science. The Journal seeks to publish original research articles and review papers that deal with issues in Asian social science including sociology, anthropology, political science, public administration, education, communication studies, media studies, religious studies, history, and cultural studies. The journal also has strong interest in interdisciplinary and multidisciplinary studies on social science in Asia and related to Asia. The Journal is published twice a year by the Centre for Asian Social Science Research, Faculty of Social and Political Sciences, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung, Indonesia. The Journal only publishes manuscripts in English.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 5 Documents
 1 
Search results for , issue "Vol. 2 No. 1 (2020)" : 5 Documents clear
The Roma in Post-Communist Bulgaria: Growing Social Marginalization and State Policies Yorgos Christidis
Journal of Asian Social Science Research Vol. 2 No. 1 (2020)
Publisher : Centre for Asian Social Science Research (CASSR), Faculty of Social and Political Sciences, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (893.531 KB) | DOI: 10.15575/jassr.v2i1.1

Abstract

This article analyzes the growing impoverishment and marginalization of the Roma in Bulgarian society and the evolution of Bulgaria’s post-1989 policies towards the Roma. It examines the results of the policies so far and the reasons behind the “poor performance” of the policies implemented. It is believed that Post-communist Bulgaria has successfully re-integrated the ethnic Turkish minority given both the assimilation campaign carried out against it in the 1980s and the tragic events that took place in ex-Yugoslavia in the 1990s. This Bulgaria’s successful “ethnic model”, however, has failed to include the Roma. The “Roma issue” has emerged as one of the most serious and intractable ones facing Bulgaria since 1990. A growing part of its population has been living in circumstances of poverty and marginalization that seem only to deteriorate as years go by. State policies that have been introduced since 1999 have failed at large to produce tangible results and to reverse the socio-economic marginalization of the Roma: discrimination, poverty, and social exclusion continue to be the norm. NGOs point out to the fact that many of the measures that have been announced have not been properly implemented, and that legislation existing to tackle discrimination, hate crime, and hate speech is not implemented. Bulgaria’s political parties are averse in dealing with the Roma issue. Policies addressing the socio-economic problems of the Roma, including hate speech and crime, do not enjoy popular support and are seen as politically damaging.
New Grounded Feminist Approach to Islam in Indonesia: A Textual Analysis of Rahima and Fahmina’s Publications Nina Nurmila
Journal of Asian Social Science Research Vol. 2 No. 1 (2020)
Publisher : Centre for Asian Social Science Research (CASSR), Faculty of Social and Political Sciences, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (870.163 KB) | DOI: 10.15575/jassr.v2i1.11

Abstract

This article aims to offer a textual analysis of Rahima and Fahmina’s publications. Rahima and Fahmina are two Non-Government Organizations founded in 2000 by a young generation of Nahdlatul Ulama (NU), one of the largest moderate Muslim organizations in Indonesia. There are more similarities than differences between Rahima and Fahmina because the persons involved in the organizations are close friends and, in fact, the same persons even though both are based in two different cities. Since their foundation, both Rahima and Fahmina have published many books and magazines. This article argues that both Rahima dan Fahmina publications offer a new grounded feminist approach to Islam, which counterbalance the dominant male-biased normative approach to Islam in most Muslim societies. These publications are based on their feminist activism and community engagement with the grass-root level of many Nahdlatul Ulama pesantrens (Islamic boarding schools). The topics of their publication cover many current issues such as fiqh of women’s reproductive rights and empowerment, fiqh of the daily life of migrant workers, fiqh of anti-trafficking, prevention of child marriage, violent extremism and religious pluralism. As a result, the progressive nature of their publications negates the existing label of NU as the traditionalist organization.
Sasak People’s Resistance Against Mataram-Karangasem and Dutch Colonial Rulers: The Role of Tuan Guru Umar Kelayu Ahmad Tohri; H. Habibuddin; Abdul Rasyad
Journal of Asian Social Science Research Vol. 2 No. 1 (2020)
Publisher : Centre for Asian Social Science Research (CASSR), Faculty of Social and Political Sciences, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (839.551 KB) | DOI: 10.15575/jassr.v2i1.13

Abstract

This article discusses the Sasak people’s resistance against MataramKarangasem and Dutch colonial rulers in the 19th century in Lombok, Indonesia. It particularly focuses on Tuan Guru Umar Kelayu and his central role in the emergence of Sasak people’s resistance which transformed into Sasak physical revolution local and global imperialismcolonialism. Using the historical method, this article collected data through observation, in-depth interviews, and documentation. The data analysis involved the historical methods of heuristics, verification or criticism, interpretation, and historiography. The findings show that Sasak people’s resistance was not only caused by economic factors but also related to other factors such as social, cultural, and religious ones. Tuan Guru Umar Kelayu played a key role in the Sasak people’s resistance in that it was under his leadership and influence that the resistance transformed into a physical struggle against MataramKarangasem and Dutch colonialism as seen in Sakra War and Praya War which were led by his students and friends.
How Reformist Islamic Theology Influences Muslim Women’s Movement: The Case of Liberal-Progressive Muslims in Indonesia Nur Hidayah
Journal of Asian Social Science Research Vol. 2 No. 1 (2020)
Publisher : Centre for Asian Social Science Research (CASSR), Faculty of Social and Political Sciences, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (843.035 KB) | DOI: 10.15575/jassr.v2i1.15

Abstract

Reformist Muslim ideology has been perceived to liberate Muslim women from the shackles of patriarchal religious and cultural norms. This article analyzes the extent to which contemporary reformist Islamic theology influences Muslim women’s movement in the light of Muslim debates on women and gender issues. In doing so, it focuses on the case of Islamic reform by Indonesian liberal-progressive Muslims since the late New Order and its influence on the Muslim women’s movement in the country. This article argues that Islamic reform promoted by contemporary liberal-progressive Muslims has given a significant contribution to the development of Muslim women’s movement. It has laid the ground for an Islamic paradigm shift on the discourse on Islam and gender. The opening of the gate of ijtihad and respect for modernity espoused by reformist Muslims have provided tools for radical change in Islamic discourse on gender while still ground such change on an Islamic basis. It has empowered Muslim women to claim for the rights in religious knowledge production and build a critical mass of Muslim women who take an active part in the struggle for gender and social justice. However, the development of Muslim women’s movement has been far more vibrant through its engagement with the dynamic of its surrounding socio-political circumstances and though critical dialogue with broader currents of feminist thoughts. Such complex genealogies have enabled Muslim women’s movement to claim its own identity as indigenous Islamic feminism that poses multiple critiques to any unjust systems that deprive Muslim women of their rights.
Are Bottom-Up Approaches in Development More Effective than Top-Down Approaches? Md Shahidulla Kaiser
Journal of Asian Social Science Research Vol. 2 No. 1 (2020)
Publisher : Centre for Asian Social Science Research (CASSR), Faculty of Social and Political Sciences, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (838.753 KB) | DOI: 10.15575/jassr.v2i1.20

Abstract

This article analyzes both the top-down and bottom-up approaches of development interventions in the Global South with reference to historical backgrounds and particular case studies. It is a fact that channeling Western financial aid by using the top-down approach has not been successful when compared to the results of poverty reduction programs in poor Southern countries over the past decades. As a result, bottom-up institutions like NGOs and bottom-up development programs like microfinance emerged in the late 80s and have become popular across developing countries. However, recently, the performance of NGOs has been questioned and it is perceived that they have lost their roots. Moreover, the bottom-up NGOs seem unable to flourish further without financial aids although bottom-up development approaches seem to be more effective than top-down development approaches as they ensure people’s participation and right to choose. Hence, this article argues that no single development approach is more effective than another. In the globalized world, there are no scopes to justify isolation from each other since countries in the Global South still approach South-South Cooperation and also receive financial aid from the Northern donors. Although there are some gross failures of past top-down development approaches, then, not all the bottom-up approaches are fully successful. This article maintains that to ensure cohesive development works, the global world needs both development approaches.

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