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Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Published by Institut Agama Islam Faqih Asy'ari Kediri
ISSN : 27230422     EISSN : 27230422     DOI : https://doi.org/10.29062/dirasah.v5i1.429
Core Subject : Religion,
Religion
Tawiluna: Jurnal Ilmu Al-Quran, Tafsir dan Pemikiran Islam is a peer reviewed journal dedicated to publish the scholarly study of the Quran from many different perspectives. Particular attention is paid to the works dealing with: Quranic Studies, Quranic sciences, Living Quran, Quranic Studies across different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Quran and Tafsir studies. publishes twice in the year (Maret and September) by LP3M IAIFA Kediri.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 56 Documents
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Infiltrasi Paham Wahhabi Dalam Tafsir Al-Manar Asyhari Masduki
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 1 No 1 (2020): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (707.857 KB) | DOI: 10.58401/takwiluna.v1i1.91

Abstract

Tafseer Al-Manar is a controversial interpretation of the Qur'an. Some circles such as Aaron Nasution refer to the influence of Mu'tazilah in this interpretation, but on the other hand, there is also the smell of Wahhabi in it. The controversy of Al Manar's interpretation cannot be separated from the two authors, namely Muhammad Abduh and Rashid Rida. Muhammad Abduh was judged to be more liberal than his disciple, Rashid Rida. In order to prove Aaron Nasution's alleged, it was sufficient to study the views of Muhammad Abduh and Rashid Rida about the interpretation of the verses of the nature of Allah that they poured out in the interpretation of Al Manar. This paper proves that the interpretation of Al Manar is true in the interpretation of the verses of the nature of God following the interpretation of the group Wahhabi. The proof of Rashid Rida often quoted and defended the opinion of Ibn Taymiyah and Ibn al-Qoyyim al Jawziyyah (role model of the group Wahhabi).
Maqasid al-Shari’ah dan Ijtihad Maqasidi Abdul Majid Abror
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 1 No 1 (2020): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (975.656 KB) | DOI: 10.58401/takwiluna.v1i1.93

Abstract

Maqasid al-shari’a are the final goals which must be realized by applying shari’a law which is determined by Allah for His servants regarding religious matters, whether in the form of worship or mu'amalah, which can move life human. While the shari'a laws are for the benefit of the servant, both for now and later, In relation to ijtihad maqasidi there are three elements that are interrelated with one another and have fundamental provisions that must be considered in the ijtihad process. Namely: text (nas), reality (al-waqi’) and legal subjects (al-Mukallaf).
Harmonisasi Antar Umat Beragama Dalam Negara Multi Agama Dalam Perspektif Al-Quran Abdul Muqit
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 1 No 1 (2020): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (808.025 KB) | DOI: 10.29062/takwiluna.v1i1.94

Abstract

Intolerance in the name of religion is still common in this country. Excessive religious fanaticism and lack of religious knowledge are among the contributing factors. Likewise, politics wrapped in religion is still often done by some politicians, which in turn causes rifts between nations. Therefore this article will discuss the harmonization of religious communities in multi-religious and ethnic countries from the perspective of the Koran by using interdisciplinary thematic interpretation methods. The results of the study concluded that the differences in religion and ethnicity were sunnatullah. In building harmony among religious communities, the Koran encourages fair and good relations between religious communities, makes friends, does not berate each other, does not impose certain religions, carries out the teachings of each other's religion and does not interfere with other people's religions.
Aspek Ushul Fiqih Dalam Tafsir Al Qurthubi: Studi Analisis Q.S. An Nur: 31 Cholid Ma'arif
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 1 No 1 (2020): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (864.765 KB) | DOI: 10.58401/takwiluna.v1i1.95

Abstract

Tafseer Jami ' al-Ahkam or commonly known as Tafseer Qurtubi by Shaykh al-Qurtubi The origin of Cordova (d. 671 AD) is one of the classical interpretations that dentists the orientation of the law in its interpretation pattern. However, in the application of drafting his Tafseer he was not only carried over in the flow, but also quoted various verses, Hadith prophets, and other Qur'anic texts as a reasonable effort. Starting from the assumption that the science of interpretation is based on the rule of Usul Fiqh in its development, then the author seeks to uncover the nuances of the Islamic jurisprudence in the interpretation of Al Qurtubi. For this purpose, the writing of this article is directed at a library of descriptive-analytical methods of analysis by making QS. Al-Nur as the object of Formanya and Tafsir Al Qurthubi himself as the object of the material. The study in this verse resulted in the tracking of the Fiqh jurisprudence especially the aspect of the Istihsan or the Istishlah Malikiy to read the tendency Al Qurthubi to calculate the use of Cadar. Where while the parties make the interpretation of the same as the conclusion of the veil, although actually the meaning of the birth of the verse is concerned with the care of views, closing the jewelry, and the traditional story of the habit of Arab society in hooded. This was used by Maliki's fiqh readings, beginning with three maqashid levels to the application of its interpretation.
Tafsir Maqasidi Muhammad Ainur Rifqi
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 1 No 1 (2020): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (968.792 KB) | DOI: 10.58401/takwiluna.v1i1.96

Abstract

Almost all scholars agree that every law of Sharia, in it must be tucked into a noble purpose, namely to bring Mashlahah and reject Mafsadah. And Mashlahah itself is the main purpose of Maqasid al-Shari'ah. As a final destination, Maqasid al-Shari'ah occupies an important position as a benchmark or indicator of a legal problem that is charged Mashlahah or Mafsadah in the determination of Islamic law. Imam al-Shatibi stated that the disagreements among scholars' many are caused by their mastery over the Maqasid al-Shari'ah or even incomprehension their upper Maqasid al-Shari'ah. This statement indicates the strategic position of Maqasid al-Shari'ah in the historicity of the development of Islamic teachings and its various aspects, no exception to the science of Tafsir.
Ilmu Maqashid Dalam Tradisi Pemikiran Ulama Ushul Fadila Sidiq Permana
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 1 No 2 (2020): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (703.039 KB) | DOI: 10.58401/takwiluna.v1i2.233

Abstract

In religion, there are universal values that can not be hit by nash-nash that are particular. This means that religious teachings that are more universal must take precedence over laws of a particular nature. In understanding the universal religious teachings the scholars have formulated five basic benefits in religion. These five things include the benefit of religion, soul, reason, offspring, and wealth. As for exploring specific particular evidence, we need to understand the concept of understanding the reason ('illat) of teaching. This requires a search of the books by ushul scholars that discuss many things related to maqashid al-sharia, fiqh rules, and the search process 'illat. This is done so that the texts of the Qur'an and Sunnah are more alive, dynamic, and flexible to answer the times.
Studi Penafsiran Surat Al-Isra’ Ayat 23-24 Tentang Pendidikan Birru al-Walidain Rofi’atul Afifah; Rizki Dwi Oktavia; Aning Zainun Qoni’ah
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 1 No 2 (2020): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (866.544 KB) | DOI: 10.58401/takwiluna.v1i2.234

Abstract

Birrul Walidain education is one of the most important factors in ideal character education. The creation of a generation that has good character is a dream for parents to their children. Birrul walidain education is very influential on adab to parents. In the Qur'an, Allah SWT has explained many verses related to Birrul Walidain. Allah tells the story of a mother's struggle so that a child can know the struggle of a mother so that she can repay him by being kind to him and not being disobedient to him, even if one of them is not to say "ah" which has been explained in Surah al-Isra verse 23. Verse 23, there are several prohibitions in the words of Uffin, prohibition of shouting with harsh words, saying with noble words. The Qur'an and the Sunnah emphasize Birrul Walidain as an obligation. The rights and obligations of respecting, obeying and doing good to both parents are not only because both of them are a factor in their existence or because both of them first did good deeds to them so that they are obliged to repay them equally, but because Allah Himself obliges them to obey them This explains how much Islamic concern for both parents.
Makna Zuhud Dalam Kehidupan Prespektif Tafsir Al-Qur’an Abdul Muqit
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 1 No 2 (2020): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (631.578 KB) | DOI: 10.58401/takwiluna.v1i2.235

Abstract

In this day and age, many people misunderstand zuhud. Many think that zuhud is leaving wealth, rejecting enjoyment of the world, and forbid the lawful. The interpretation that has been given by the Sufis in the early period on the meaning of zuhud in Islam all relating to a pessimistic view of world life. Therefore, this world should know and the splendour and enjoyment of worldly life should be rejected. Even though Islam requires it’s people to prosper the earth, work, and rule the world, but at the same time not be deceived by the world. In this modern era, culture, economy, social, and religion are not spared the influence of modernization as a from of advanced civilization which actually has an “effect side” which is so complex, society often displays the characteristics that less praiseworthy, especially in the face of this sparkling material. Impact in fact it is a society that is becoming more consumerist and individualism. In this case, it is necessary to practice to be a simple life, wara’, and patience. As well as trying to get rid of boasting, knowing that this world is only temporary.
Pandangan Al-Qur’an dalam Beragama Komaru Zaman; Ahmat Fuat Rifangi
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 1 No 2 (2020): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (747.911 KB) | DOI: 10.58401/takwiluna.v1i2.236

Abstract

Humans are created with a wide variety of ethnicities and diversity, therefore it is impossible for humans to have the same personality and character. So that to direct it, humans really need religion so that in their life there is harmony even though they come from various circles, different races and races As the Qur'an has explained clearly: “And if your god wills, surely the faith of all the people on earth throughout it So do you (want) to force people so that they become people who believe all for them.”
Sejarah Kodifikasi al-Qur’an Mushaf Uthmani Lavinatus Sholikhah; Mardiati; Linda Rosyidah
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 1 No 2 (2020): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1122.764 KB) | DOI: 10.58401/takwiluna.v1i2.237

Abstract

Pembukuan Al-Qur’an pada Masa Uthman bin Affan. Pemeliharaan Al- Qur’an pada masa kekhalifahan Usman bin Affan memegang peranan penting dalam sejarah Al-Qur’an. Hal ini karena pada masa Usmanlah Al-Qur’an dibukukan. Latar belakang pembukuan Al-Qur’an pada masa ini adalah meluasnya persoalan perbedaan qiraat di tengah masyarakat Islam pada waktu itu. Sebagian menganggap qiraatnya yang paling bagus sementara yang lainnya juga beranggapan demikian,bahkan perbedaan ini sudah sampai pada tingkat kafir mengkafirkan. Persoalan ini menarik perhatian dan menimbulkan kekhawatiran di kalangan pimpinan Islam, sehingga akhirnya Usman membuat keputusan untuk membukukan Al-Qur’an untuk dijadikan standar resmi bagi umat Islam. Teks- teks /riwayat yang ada mengenai pembukuan pada masa Usman ini menunjukkan bahwa Usman bekerja bukan karena kepentingan dirinya sendiri dalam proses pelaksanaannya. Pembukuan yang dilakukannya adalah untuk kepentingan kesatuan umat Islam di satu sisi dan untuk pemeliharaan Al-Qur’an di sisi lain.

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