ZAD Al-Mufassirin
ZAD AL-MUFASSIRIN adalah jurnal studi ilmu Al-Qur’an dan Tafsir yang diterbitkan dua kali dalam setahun (per semester) oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur’an (STIQ) Zad Cianjur. STIQ ZAD Cianjur itu sendiri, jelasnya Jurnal ini dikembangkan untuk merealisasikan Tri Dharma Perguruan Tinggi Sekolah Tinggi Ilmu al-Qur’an ZAD Program Studi Ilmu Al-Qur’an dan Tafsir, dikelola oleh para pakar dan akademisi di bidang Ilmu al-Qur’an dan Tafsir, di bawah supervisi Dr. Sameh Salem Abdelhamid, Lc., MA, seorang pakar qira’at dan tafsir dari Bumi Kinanah, Mesir, yang memiliki sanad qira’at ‘asyarah shughra dan kubra’, dengan sanad ‘aly (tinggi) terpaut 28 generasi hingga muttashil (bersambung) kepada Rasulullah shallallahu ‘alayhi wa sallam. Sejalan dengan visi jurnal ini yang fokus pada penelitian dan pengembangan kajian ilmu Al-Qur’an dan Tafsir, dengan mempublikasikan hasil penelitian berupa gagasan, teori, metode, dan kajian masalah-masalah aktual lainnya yang berkaitan dengan studi ilmu Al-Qur’an dan Tafsir, yang ditulis para ahli di bidang Ilmu al-Qur’an dan Tafsir, baik dari dalam negeri maupun luar negeri (semisal dari Arab Saudi, Mesir, dan lainnya).
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51 Documents
<![CDATA[Solusi Al-Qur’an Terhadap Matinya Kepakaran: (Telaah Penafsiran QS. Al-Syūrā [42] Ayat 3 Dan QS. Al-Baqaraħ [2] Ayat 233 ]]>
<![CDATA[Abd Muid Nawawi]]>;
<![CDATA[Saifuddin Zuhri]]>;
<![CDATA[Muhammad Aqil Rabbani]]>
<![CDATA[ ZAD Al-Mufassirin Vol. 4 No. 2 (2022): ZAD Al-Mufassirin December 2022 ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur ]]>
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DOI: 10.55759/zam.v4i2.91
<![CDATA[This phenomenon of the Death of Expertise is a consequence of an era of disruption that results in attacks on established knowledge. This research tries to find a solution to the phenomenon of the death of expertise by conducting a study of the interpretation of interpreters on verses relevant to this phenomenon. This research includes qualitative research where data collection is carried out using the library research method. In addition, the author uses the maudhû'i (thematic) interpretation method where the author collects verses of the Qur'an from various surahs related to the problem of the death of expertise, then examines various interpretive literature related to these verses so that a series of solutions are found that are assumed to be able to overcome the phenomenon of the death of expertise. The author finds that improving the quality of deliberation is one of the solutions to the death of expertise, where the death of expertise is caused by the poor quality of communication of experts-ordinary people. Therefore, quality deliberation must become the culture of the community in communicating. So that communication between experts and ordinary people can be re-directed.]]>
<![CDATA[Tujuan Penciptaan Manusia Dalam Kajian Al-Quran ]]>
<![CDATA[Nida Shofiyah]]>;
<![CDATA[Sumedi Sumedi]]>;
<![CDATA[Tatang Hidayat]]>;
<![CDATA[Istianah Istianah]]>
<![CDATA[ ZAD Al-Mufassirin Vol. 5 No. 1 (2023): ZAD Al-Mufassirin June 2023 ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur ]]>
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DOI: 10.55759/zam.v5i1.54
<![CDATA[The purpose of this study is to analyze the purpose of human creation in the study of the Quran. This research uses qualitative approach and literature review method. Based on the results of the discussion, humans are seen as a "small universe" (micro-cosmos, al-alam al-shagir) which is a mirror of the great universe (macro-cosmos, al-alam al-kabir). It means that the human self represents or reflects the entire universe or universe. Man has the basic potential of reason and heart, as well as two dimensions within him, namely the physical dimension and the spirit dimension with these provisions man can relate to God and to other beings that God created. In carrying out life on earth, humans have two important roles, namely being servants of God and caliphs. Man as a servant of Allah means obedience, submission and obedience worthy only to Allah. As for in carrying out his Caliphate man needs to prosper and maintain the earth by acting justly towards all creatures on earth.]]>
<![CDATA[Al-Isyārāt Al-Ilmiyah ‘Alā Al-Hūt Wa Al-Yaqthïn Fi Qishah Yunus -‘Alaihi As-Salām- ‘Inda Zaghlul Rāghib Muhammad An-Najār: الإشارة العلمية علي الحوت واليقطين في قصة يونس- عليه السلام- عند زغلول راغب محمد النجار ]]>
<![CDATA[Rezki Kaulan Maisurah]]>;
<![CDATA[Alhafidh Nasution]]>;
<![CDATA[Wahyu Septrianto]]>;
<![CDATA[Diky Herisnawan]]>
<![CDATA[ ZAD Al-Mufassirin Vol. 5 No. 1 (2023): ZAD Al-Mufassirin June 2023 ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur ]]>
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DOI: 10.55759/zam.v5i1.63
<![CDATA[So in this case the researchers want to reveal the side of I'jaz 'ilmi contained in the kauniyah verse in the story of Yunus AS, according to Zaghlul an-Najjar, al-hut, and yaqthin. Researchers try to find out the side of I'jaz ilmi with scientific thematic studies and studied through literature research, the methods used are descriptive methods and analysis. Zaghlul proved the existence of I'jaz ilmi in the story of Yunus AS with the proposition that there is a match between his story in the Qur'an and the results of recent modern discoveries, namely by identifying the meaning of al-hut in the story of Yunus as a type of blue whale, and the yaqthin fruit (pumpkin) that has cured him from illness is considered important and useful such as being able to guard against cancer and digestion. And he concluded it all as proof of the truth of the Qur'an and as a miracle of the Prophet Muhammad (peace be upon him) and the revelation that came down from Allah SWT.]]>
<![CDATA[Implementasi Tadabbur Berbasis Maqāṣid Al-Qur’an ]]>
<![CDATA[Sutisna Senjaya]]>;
<![CDATA[Aceng Kosasih]]>;
<![CDATA[Wawan Hermawan]]>;
<![CDATA[Alber Oki]]>
<![CDATA[ ZAD Al-Mufassirin Vol. 5 No. 1 (2023): ZAD Al-Mufassirin June 2023 ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur ]]>
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DOI: 10.55759/zam.v5i1.65
<![CDATA[The Qur'an is a ma'dubatullāh that must be enjoyed by human beings in order to achieve a sense of closeness to Him (rabbāniyyūn) through the excavation of the menu of faith, knowledge and act. This study was conducted with a qualitative approach based on a literature study, then the techniques are presented descriptively and analytically. The result is one of the alternative steps to do tadabbur Al-Qur’an based on maqāṣid Al-Qur’an with a syntax that consists of four stages: (1) al-qira’ah; reciting verse after verse according to the theme of the surah (mauḍū ’), (2) al-ta’ammul wa al-tafsīr; pay attention to the general purpose of the surah (maqāṣid al-sūrah) and understand the meaning (ma’na) of each verse based on several interpretations, (3) al-istikhrāj; issue the purposes of each verse (maqāṣid al-ayāt) and (4) al-isṭinbāt; draw conclusions from the purposes of each verse into the main purposes of the Qur’ān (maqāṣid Al-Qur’an). The application of tadabbur method has implications on the intensity of interaction with the Qur’ān and the achievement of Islamic educational goals.]]>
<![CDATA[Model Pembelajaran Amtsal Dan Implikasinya Dalam Pembelajaran Pendidikan Agama Islam ]]>
<![CDATA[Tati Haryati]]>;
<![CDATA[Syahidin Syahidin]]>;
<![CDATA[Edi Suresman]]>
<![CDATA[ ZAD Al-Mufassirin Vol. 5 No. 1 (2023): ZAD Al-Mufassirin June 2023 ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur ]]>
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DOI: 10.55759/zam.v5i1.67
<![CDATA[Quranic verses contain amtsal (examples and figurative language) which can be used in teaching. As a learning model, amtsal can become a necessary alternative to achieve efficient and effective teaching and learning. Yet, this model in teaching is not sufficiently explored. A review of Quranic verses identifies three types of amtsal; musharrah, kaminah, and mursalah. Literature review shows that this model enables teachers to present abstract perceptions as sensed information and knowledge. It allows students to understand and grasp the meaning of abstract concepts easily and receive their hidden meanings which can become useful guidelines in life. The study concludes that this Quran-based model is effective to be used in Islamic Religious Education as it supports students’ critical thinking and increases their acceptance of Islamic teachings. The model also makes learning more fun and engaging.]]>
<![CDATA[Pure Science dalam Wacana Tafsir ‘Ilmi Dan I’jaz ‘Ilmi ]]>
<![CDATA[Lira Erlina]]>;
<![CDATA[Adha Saputra]]>
<![CDATA[ ZAD Al-Mufassirin Vol. 5 No. 1 (2023): ZAD Al-Mufassirin June 2023 ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur ]]>
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DOI: 10.55759/zam.v5i1.68
<![CDATA[This paper aims to compare the methodology of tafsir ‘ilmi and I'jaz ilmi on verses related to pure science. Pure science calcification includes natural sciences such as physics, biology, chemistry, mathematics. So the problem under study is the pure sciences or what is known as pure science in two discourses; discourse tafsir ‘ilmi and discourse I'jaz ilmi. From the results of the study, it was found that there was a fundamental difference between the methodology of tafsir ‘ilmi and the methodology of I'jaz ilmi which resulted in two different conclusions. In the discourse of tafsir ‘ilmi research on science, the methodology starts from understanding the kauniyah verses related to science and then connected with science without ensuring the authenticity of the ilmiyah theory concluded so that the results of science studies in tafsir 'ilmi still need to be proven true. In contrast to the methodology of I'jaz Ilmi which began from research on ilmiyah theory which was experimentally proven then the truth was preached by the Qur'an.]]>
<![CDATA[Naẓariyyah al-Ma'rifah fī at-Tafsīr al-'Ilmi li al-Qurān al-Karīm: نظرية المعرفة في التفسير العلمي للقرآن الكريم ]]>
<![CDATA[Achmad Ilham Maulana]]>;
<![CDATA[Arifinsyah Arifinsyah]]>;
<![CDATA[Muhammad Husein]]>
<![CDATA[ ZAD Al-Mufassirin Vol. 5 No. 1 (2023): ZAD Al-Mufassirin June 2023 ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur ]]>
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DOI: 10.55759/zam.v5i1.69
<![CDATA[Exegesis of Scientific nowadays has become a lot of discussion, including about the pros and cons around the methodology of interpreting science, the second is about the dichotomic phenomenon between scientific truth and the truth of the Qur'an or secularization in understanding the Qur'an, the above problems can be classified into two part, the first is an internal problem, the second is an external problem. This research is a literature study, a qualitative model with critical-reflective analysis. The results of this study are that the interpretation of science is not the interpretation that negates the interpretation of the previous scholars and changes it to a new one, nor does it desacralize the verses of the Qur'an, but its position is as an addition and expansion of the classical interpretation, with some terms and conditions as commentators with a style science.]]>
<![CDATA[Nafs Wahidah Dalam Al-Qur’an Al-Karim Menurut Zaghlul Raghib Muhammad An-Najjar ]]>
<![CDATA[Ahmad Fadly Rahman Akbar]]>;
<![CDATA[Mahmud Rifaannudin]]>;
<![CDATA[Muhammad Badrun]]>;
<![CDATA[Nuraini Maghfiroh Nuraini]]>
<![CDATA[ ZAD Al-Mufassirin Vol. 5 No. 1 (2023): ZAD Al-Mufassirin June 2023 ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur ]]>
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DOI: 10.55759/zam.v5i1.70
<![CDATA[The difference in the meaning of Nafs Wahidah in the Qur'an is a problem still a hot topic of discussion among mufassir. Through this research, the writer sees Zaghlul An-Najjar as one of the scientific commentators who interpret the meaning of Nafs Wahidah from a scientific point of view. Therefore, the author research and discuss how Zaghlul An-Najjar interprets Nafs Wahidah in the Qur'an. This research is library research, while the method used is scientific thematic interpretation (dirasah maudhu'iyah 'ilmiyah). Results of research Nafs Wahidah according to Zaghlul An-Najjar in Q.S An-Nisa: 1 and Q.S Az-Zumar: 6 is a unit of inheritance that comes from Adam's rib in the form of Deoxyribose Nucleic Acid (DNA) and Mitochondria. Human DNA stores human genetic information and is then carried by RNA, which is in charge of conveying genetic information to the next generation. In addition, lafazh"Khalaqa minhā zaujahā" interpreted that the creation of Eve has a significant role in the inheritance of human nature Because current research proves that the human lineage can be traced to the DNA contained in a woman's egg cell, also known as mitochondria.]]>
<![CDATA[Al-I'jāz al-Ilmī 'an Khalqi aż-żubab fī Al-Qur'an 'inda Ṭanṭāwī Jauharī : الإعجاز العلمي عن خلق الذباب في القرآن عند طنطاوي جوهري ]]>
<![CDATA[Rochmad Rochmad]]>;
<![CDATA[Fitriani Fitriani]]>;
<![CDATA[Niken Sylvia]]>;
<![CDATA[Averosian Shopia]]>;
<![CDATA[Yusrina Dyah]]>
<![CDATA[ ZAD Al-Mufassirin Vol. 5 No. 1 (2023): ZAD Al-Mufassirin June 2023 ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur ]]>
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DOI: 10.55759/zam.v5i1.72
<![CDATA[There are so many scientific signs in the Qur’an. Including scientific cues in verses that talk about insects. One of the insects recorded in the Qur’an is a fly, even the Qur’an directly relates the creation of this fly to a theological problem. This paper seeks to explore scientific wisdom in the verse regarding the creation of flies which are often underestimated by humans because of their existence which is considered not to bring benefits but on the contrary as a source of disease according to Thantawi Jauhari. Research using the descriptive approach has several conclusions, including that Thantawi Jauhari explained the unique design of the fly's limbs, especially the fly's eyes and wings. Flies also help reduce airborne diseases and fungi that can cause more severe illnesses in humans. In addition, Thantawi also tried to explain the wisdom of the creation of flies. The verse about the design of flies shows how weak humans are before God, especially statues worshippers.]]>
<![CDATA[Metode Pembelajaran Qiraatussab’ah di Pondok Pesantren Kudang Limbangan Garut ]]>
<![CDATA[Melda Nurul Huda]]>;
<![CDATA[Syahidin Syahidin]]>;
<![CDATA[Edi Suresman]]>
<![CDATA[ ZAD Al-Mufassirin Vol. 5 No. 1 (2023): ZAD Al-Mufassirin June 2023 ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur ]]>
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DOI: 10.55759/zam.v5i1.95
<![CDATA[Islamic boarding schools that study the science of reading the Koran according to the history of the seven imams and their narrators. Weak knowledge of students and the public regarding the science of qiraah sab'ah or differences in lahjah in the Koran are an integral part for PAI teachers in learning the Koran both at school and in Islamic boarding schools, also have the responsibility to improve students' knowledge and expertise, not except for the introduction of the knowledge of the Koran qiraah sab'ah. The purpose of this study is to find out how the qiraah sab'ah science is at the Kudang Garut Islamic Boarding School, how the learning process is applied in studying qiraah sab'ah science and how efforts are made to develop qiraah sab'ah learning methods. This research uses a qualitative approach with descriptive methods. Based on the research results, two methods were found in qiraah sab'ah learning, namely the sorogan and bandungan methods. In the sorogan method, students deal directly with the teacher and receive corrections privately, then in the Bandungan method, when students study in groups, they listen to the teacher's reading which is then followed in congregation and corrected in general.]]>
