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Vivi Ariyanti
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Lembaga Penelitian dan Pengabdian kepada Masyarakat UIN Prof. K.H. Saifuddin Zuhri Purwokerto Jl. Jend. A. Yani No. 40A Purwokerto 53126 Jawa Tengah - Indonesia
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Yinyang: Jurnal Studi Islam Gender dan Anak
Published by Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto
ISSN : 19072791     EISSN : 25485385     DOI : https://doi.org/10.24090/yinyang
Core Subject : Religion, Social,
Religion Social Sciences
Yinyang: Jurnal Studi Islam Gender dan Anak is published by Pusat Studi Gender dan Anak (PSGA) Islamic State University (UIN) Prof. K.H. Saifuddin Zuhri Purwokerto. This journal is published twice a year every June and December. We accept articles with the theme of education and gender, religion and gender, Islam and feminism, domestic violence and children, and children rights
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 261 Documents
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KEPEMIMPINAN PEREMPUAN DALAM IBADAH: TAFSIR TRANSFORMATIF ATAS DISKURSUS IMAM PEREMPUAN BAGI LAKI-LAKI DALAM SHALAT Elya Munfarida
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 3 No 2 (2008)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

Controversy about women ability as imam for men, have become polemic of past ulama. Four imam mazhab firmly refusewomen imamah to men. Ulama discourse about women’s imamah reflects their inclination to patriarchal interest. It is clear from theexistence of rational inconsistency on their thought: in one side on imam general prerequisite, religious understanding and al-Qur’an fluentlyas main criteria. However, on the other side, when discussing about women imamah, those substantial criteria neglected. Their refusal didnot based on consideration whether women comply with qualification that being prerequisite, but simple because on “because she iswoman”. Meanwhile, Abu Tsaur, al-Thabari, and Mazini as ulama side whom absolute permit women as imam. However, their view did notemerge to surface; moreover almost disappear from Islamic thought discourse. On this point, the appointment of Ummu Waraqah as imamfor men can be understood as implementation and affirmation of human equality idea, which existed on tauhid doctrine. Therefore, men andwomen have chance to become imam, as long as comply with qualification prerequisite.
PENDIDIKAN PEREMPUAN DI MATA KIAI HAJI AHMAD DAHLAN Rohmad Qomari
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 3 No 2 (2008)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

Education for women—with regular fashion—on Kiai Haji Ahmad Dahlan’s era practically didn’t exist, or only given little attention. Women at that time did not allowed outside home, even stay in her room or kitchen. This condition motivates Kiai Haji Ahmad Dahlan to change gradually. From the foundation of Muhammadiyah, Ahmad Dahlan have serve his house and time to women teaching, where he himself teaching or sometimes substituted by his wife, that also have fluent in Islamic knowledge. Kiai Haji Ahmad Dahlan believed that the world would not make complete progress when women only left behind, in the kitchen. He gather women and then give them teaching and course, that specific for mothers. On 1914, this course became organization entitled Sapatresna (who loving).
POLITISASI RELASI SUAMI-ISTRI: TELAAH KHI PERSPEKTIF GENDER Durotun Nafisah
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 3 No 2 (2008)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

As a positive law, KHI is a political product and full of state nuance. The initiation process through its justification all involveddominant state role. gender bias in KHI exist on Article 79 paragraph 1 about men-wife position, Article 80 paragraph 1- 3 about man’sobligatory, Article 83 paragraph 1 and 2 about wife’s obligatory, also Article 84 paragraph 1 and 2 about nusyuz. Gender inequalitiesfurthermore cause gender injustice that consists of marginalization, stereotype, subordination, double burden, and violence. Gender bias inKHI caused by: first, social-cultural and educational background of every party involved at its formulation. They tend to very patriarchic andphalli-centric. Second, its formulation method only compiled fikih books, appeal study to Middle East, and seminar, without ushul-fikihframework or non-Islamic studies approach
QUO VADIS POLITIK PEREMPUAN? Sumiarti Sumiarti
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 3 No 2 (2008)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

To what direction Indonesian women politic will be? Is it aim correctly to give opportunity to women to participate in state’s social-politic process, or only as politicizing effort to women? Is state policy to women could affect society mindset in viewing and positioning women in order to equal with man? Woman politic in Indonesia absolutely must have purpose to empower woman and on broader scale to improve social order to became more gender justice. Woman involvement in public area, should not only fulfill formal requisite to obligation to involve woman, but really based on consideration about important role played by woman on public domain. Therefore, it will not emerge effort and activity that only politicizing woman
MADRASAH BANAT: POTRET PENDIDIKAN ANAK PEREMPUAN NU MASA KOLONIAL BELANDA Kholid Mawardi
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 3 No 2 (2008)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

In Nahdlatul Ulama at Netherlands colonial era, we cannot find man and woman discrimination on education sector. It isevidenced with the existence of madrasah (school) special for NU’s girl that known as Madrasah Banat. This madrasah established to formloftiest quality woman (al-mar’atu as-shalihah) that ready to serve for next generation progress
DILEMA KEPEMIMPINAN PEREMPUAN DALAM ISLAM Ida Novianti
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 3 No 2 (2008)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

Until now, there is a dilemma about woman leadership in Islam. In one side, there is a belief that the best woman activity isbeing home, take care her husband and children, cooking, cleaning up, and other activity that have domestic character. At the other side,today’s woman demanded to play active role outside home. Patriarchal understanding and culture that dominant at that era still affectposition about woman leadership in Islamic thought discourse, not surprising if their thought’s product inclined to man interest. However,today’s woman have broad opportunity to have role on every domain, include became a leader. This is perfectly appropriate with Islamicteaching because al-Qur’an did not differentiate human except his/her deed
EKSPRESI BAHASA DAN GENDER: SEBUAH KAJIAN SOSIOLINGUISTIK Munjin Munjin
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 3 No 2 (2008)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

It is difficult to say that the diversity in using a language by men and women is just caused by their sexual difference. Thefact show that the factor of social and culture plays more important role and determines how men and women should speak. There are, atleast, three factors that influence in transforming the difference of language expression, that is, the domination or power, the different way oftreating men or women, and socialization. Because of these factors, we find out some expressions, in English language, which representgender inequalities; e.g., asymmetric marked and unmarked term, and semantical derogation.
ASMARADANA: DI AMBANG LIMINAL Sunahrowi Sunahrowi
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 3 No 2 (2008)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

Asmaradana short story has one face, but exists on two worlds. In one side, it show postmodern world and on the other sideshow its feminism thread. This short story justified being had one face because between postmodernism and feminism offer critic that deepand extensive reach to philosophy and its correlation with broaden culture. Both try to develop new paradigm of social critic, which not basedon traditional philosophical basis. This short story exists on two worlds because postmodernism community offers complex and complicatedcritics to foundationalism and essentialism. However, their social critic’s conception tends to have weak power. The existence of Asmaradanashort story between postmodernism and feminism theme making this short story have liminal character
TUBUH DAN PENUBUHAN DALAM CERPEN SRI SUMARAH KARYA UMAR KAYAM: TELAAH PASCAKOLONIAL DAN FEMINISME Trisna Gumilar
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 3 No 2 (2008)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

Writing a text with feminist perspective isn’t talk about moral (that intentionally build with social discourse that havepatriarchal perspective), but more based on women speaking opportunity, giving space to woman to express her desire, her need, and herright with the result she able to became subject on her life. Sri, figure on Sri Sumarah short story by erpen Sri Sumarah Umar Kayam,Karya Umar Kayamhappy with her role as kanca wingking (backside partner), at the end cant continue her role as second sex. She have tonegotiate and adapt with new environment, new condition, and new society, even her old culture still have strong grasp. Sri cannotanymore submit to society’s eyes. She negotiates with herself and with her body
CITRA IBU PADA PUISI: DALAM PENGEMBARAAN PENYAIR INDONESIA Abdul Aziz Rasjid
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 3 No 2 (2008)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

This article directed to study mother imagination through poem that produced by Indonesian poets on their wandering to“culture migration” cities. The cause is the rise of nationalism and modernism ideas that established new belief that human as “center ofcreativity”. Mother image is son perspective to his mother and this perspective poet is that write mother on his poem. Poem about mothertaken from 1930 to 1998 that used as interpretation object to reveal poet’s sub-consciousness realm to obtain knowledge about son imageto his mother on Indonesian poem history and this nation history (colonialism, independence, economic-politic turbulence, till reformation).Through poem, researcher also analyze if there is a gender bias on this mother image

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