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Penghormatan Al-Qur'an Terhadap Perempuan dengan Narasi Metaforis: Studi atas Q.S. al-Baqarah [2]: 223 Mahbub Ghozali; Nur Afni Khafsoh
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This study discusses the use of the poetic narrative of the Qur'an in mentioning the sexual relations between men and women mentioned in Q.S. Al-Baqarah [2]: 223. This verse is often used to show women as male sexual objects in the satisfaction of their sexual desires. The defense of this argument always argues for the meaning contained, not in the message contained with the poetic narrative in it. This study uses a qualitative method with a type of literature study. As for analyzing the data, this study uses content analysis. This study concludes that the poetic narrative in Isti'arah, majāz, and tasbih aims to give glory to women and respect their position. Using this form, the content of the resulting meaning refers to the sexual function aimed at obtaining offspring so that everything related to it is done to achieve that goal. The poetic narrative also contains an emphasis on treating women with the same model and form as the Qur'an treats them. Discovering the relationship of language and message contained in the poetic narrative on the subject of women can provide a new perspective in understanding the position of women in their social sphere. Women are beautiful creatures who should be treated with respect as the Qur'an treats them poetically

Evolusi Nama-Nama Tuhan dalam Islam: (Perspektif Tafsir Kronologis Muhammad Abid Al-Jabiri) Umi Wasilah; Zaimuddin Zaimuddin
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

The discourse on the study of the evolution of the names of God in Islam with the perspective of Muhammad Abid al-Jabiri's chronological interpretation, has an emphasis on the realm of the revelation of the Qur'an. The purpose of this study is to find out, examine, and reveal the evolution of the names of God as outlined by al-Jabiri in his chronological interpretation. This research was assisted by qualitative research with library research methods, accompanied by documentation as data collection. While the data analysis is in the form of descriptive-analysis with research theory taken from the perspective of Hans Georg Gadamer. The result of this study is an understanding that the name of God appears from the identifiers of the names Rab, Allah, and Ar-Rahman, which is then followed by the introduction of al-asma’ al-husna afterwards. In al-Jabiri's perspective the use of the word Rab is related to prophethood (nubuwwah) and divinity (rububiyah). Furthermore, regarding the mention of God's name with the word Allah, it is related to the problem of worshiping Allah (uluhiyyah). Lastly, ar-Rahman lafadz in the mention of Allah was born from the revelation of Surah al-Fatihah. The existence of this ar-Rahman lafadz later became the beginning of the birth of the names al-asma’ al-husna as the mention of the names of Allah.

Reinterpretation Of Polygamy Verses: Analysis Study Of Maqashidi's Interpretation Afriadi Putra; Safira Malia Hayati; Muhammad Yasir
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Maqashidi interpretation is able to provide new breakthroughs in the approach to understanding the Qur'an. The development of this study continues to be of interest. Maqashidi interpretation as a philosophy of interpretation will give a new spirit, not only in the product of the interpretation of the Qur'an, but also in the process of interpretation. The term maqashidi is not a new term because it was previously used in relation to shari'ah (maqashid as-Shari'ah). This is very much in accordance with the statement of the Qur'an which is pious kulli zaman wa makan. Maqashidi interpretation is generally used in interpreting legal verses. In this article, we discuss two focuses. First, how is the commentator's interpretation of the QS. An-Nisa'[4] verse 3, 128-130. Second, how is the application and analysis of maqashidi interpretation in QS. An-Nisa'[4] verses 128-130. The method that the author uses is the thematic method, which is discussing the verses based on a set theme. Aims to gain a focused understanding of the reinterpretation of polygamous verses with a review of maqashidi interpretations. This article is expected to be able to contribute to the Indonesian Muslim community in understanding the verses about the law contained in this polygamy and monogamy theme.

Membangun Umat Antroposentris di Tengah Pandemi COVID-19 Vini Hidayani; Doli Witro
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This study aims to determine the anthropocentric concept in the perspective of the Quran and the efforts/tips to build anthropocentric Muslims in the midst of a pandemic. The research question in this article is how is the anthropocentric concept in the Qur'an? And how to build an anthropocentric people in the midst of a pandemic? This article is library research. The research method used is a research method that uses qualitative data. The research materials come from books, scientific articles, research reports, internet websites, and so on related to the research theme, namely anthropocentric people and pandemics. Data collection techniques are by reading and understanding library materials that have been collected. Data analysis techniques used in data condensation, data presentation, and drawing conclusions. The results show that anthropocentric Islam is pro to humanity (humanist) without abandoning divine values (theology). The idea of building a pro-humanitarian community during the pandemic is an elaboration of the partnership between the government and local religious leaders, the collaboration of the Rukun Tetangga (RT) with residents, empowering crowdfunding applications, and fortifying themselves with healthy readings during social restrictions.

Manajemen Emosi Sedih Menurut Al-Qur'an: Kajian Surah Yusuf Ayat 86 dengan Pendekatan Psikologi Iffaty Zamimah; Dinda Aulia Putri Dinda
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Many negative actions that people do to themselves and others are the result of their inability to manage their sad emotions. Whereas Allah has sent down the Qur'an to serve as a medicine and guidance for human existence. On this basis, this paper examines how to manage sad emotions according to the Qur'an's perspective in QS. Yūsuf (12): 86 using a psychological approach and describes steps that individuals may take to adopt sad emotion management in their life. This is a qualitative study that employs library research as well as an approach to the science of tafseer and psychology. The result is that the author concludes that the way of managing sad emotions that Prophet Ya‘qūb did was: At the height of his anger, disappointment, and sadness, Prophet Ya'qūb did not say despicable words to his children, but what he did displacement while being patient with ṣabrun jamīl. Then, the Prophet prayed to Allah to deliver him from the grief and suffering he was experiencing. Praying with full sincerity and thankfulness, as performed by the Prophet Ya‘qūb, had a significant impact on his mind and is one method for making the cognitive adjustment. Furthermore, the Prophet Ya‘qūb attempted to remedy the situation by instructing his children to find Yūsuf and his brother. Here Prophet Ya'qūb tries to do a problem-focused coping strategy by instructing his children to return to Egypt to find Yūsuf and his brother. Prophet Ya‘qūb used this instruction to try to conquer, accept, or dominate the circumstance by focusing on the emotion and problem and bringing it directly to the solution (coping).

PELESTARIAN NILAI-NILAI QUR’ANI DALAM RITUAL MAJELIS TAUSHIYAH DAN DZIKIR DI PP. ASWAJA LINTANG SONGO : (STUDI LIVING QUR’AN) Nurul Istiqomah
QOF Vol. 1 No. 1 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v1i1.925

This paper appointed the Taushiyah Assembly and dhikr, if it is associated with the Geertz trichotomy is a ritual associated with santri. In this assembly Mr. Heri gives taushiyah from Islamic sources such as the Qur’an, Hadith, and Ulama’s books. Tradition is very thick content with the santri. The interesting thing to be lifted from this assembly is that although the taushiyah and dhikr assemblies are santri traditions, but the jama’ah who follow this assembly come from the priyayi and abangan elements. Priyayi elements such as Geertz’s trichotomy in this assembly can be represented by government officials, military personnel and village apparatus. The abangan element in this assembly can be represented from the community around Pager Gunung who often do ritual Slametan. These three different elements have different goals and captures in following the Taushiyah and dhikr assemblies. The author will show an example of the three elements of santri, priyayi and abangan in following the taushiyah and dhikr majlis. Taushiyah activities and dhikr are activities in which contain several aspects that can be examined, we can see from what they read, the tolerance of study community, and the Kyai’s strategy that made this study lasting by incorporating Qur’anic values. The Qur’anic values given by Kyai to the community are derived from the Qur’anic verses that derive the essence of his lesson to be applied in the daily life of the community. Qur’anic values are meant lessons that can be taken for daily life derived from the content of verses in the Qur’an. In this study, the author will discuss about the stability that exists in this taushiyah and dhikr majlis and their relationships with the preservation of Qur’anic values in it. Then also the preservation of Qur’anic values when applied in the life jama’ah. To analyze the stability of taushiyah and dhikr assemblies, the author used the theory of functional structuralism initiated by Talcott Parson. The focus of the study was on the four functions of value that are adaptation, purpose, integration, and latent situation.

ILMU TAJWID DAN IMPLIKASINYA TERHADAP ILMU QIRA’AH Ahmad Hanifuddin Ishaq; Ruston Nawawi
QOF Vol. 1 No. 1 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

The fundamental thing that is rarely touched by the academics today is the science of tajwid, whereas functionally science of tajwid is a component of science which is the basis for how to read the Qur’an properly and correctly. It is a measure for every letter which is pronounced by qari ‘(reader), because in every letter of the verses of the Qur’an has its right. Another important thing to note is that the science of tajwid is not born of a vacuum, it is formed from various historical entities that surround it, and therefore tracing the historical roots of this study is a necessity. From historical aspect will be found the roots of the science of tajwid formation is inseparable from the development of science qira’ah. This is because qiraah scholars in their masterpiece also attach a lot of rules about science of tajwid. Departing from it, it can be said science of tajwid discipline has given birth to the implications of the development of science qiraah. Nevertheless, the two brothers of this disciplinary scholarship have substantial substantial differences. The science of qiraah discusses the variety of reading articulately, while the science of tajwid discusses the technicalities of the Qur’anic verses.

SEJARAH AL-QUR’AN : Telaah Atas Sejarah Sab’u Qirā‘at dalam Disiplin Ilmu Rumi Chafidhoh; Kholila Mukaromah
QOF Vol. 1 No. 1 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

The seven qira’at al-Qur’an cannot be ignored in the study of the science of exegesis. It is then called sab’u qira’at. But in the journey there was a misunderstanding of understanding between sab’u qiraat with sab’atu aḥruf. After doing some analysis on the history of sab’u qiraat and the traditions used as the basis of qira’at law, it can be known the difference result of both. The popularity of sab’u qiraat was initiated by a tabi’in named Abu Bakr Ahmad ibn Musa bin ‘Abbas bin Mujahid (d. 334 H). Besides sab’u qiraat which has degrees mutawattir in qira’at science, there is also qira’at ‘asyirah and qira’at’ arba’ah ‘asyar. The purpose of this study is to know the history of sab’u qira’at to become a discipline that stands alone as well as to provide an understanding of the difference sab’atu aḥruf and sab’u qira’at. Therefore, the author used critical text analysis. The result is to find a more comprehensive understanding of the difference between sab’atu aḥruf and sab’u qira’at as well as the history of sab’u qira’at formation into a discipline.

RIJALUL QUR’AN: (Membincang Sejarah Para Penulis Wahyu) Kalimatul ‘Ulya; Saidah Saidah
QOF Vol. 1 No. 1 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

The companions of Prophet Muhammad SAW who had contributed to compile and rewrite the Qur’an is very important to be known by Muslims especially, because then we can remember who contributed to record the Qur’an. So Muslims today can easily read and memorize the Qur’an. Especially in the modern era today, the Qur’an is no longer in the form of Mushaf but has been transformed in digital form and can be downloaded for free in order to facilitate Muslims to read it so as not to be limited by space and time. But it can not be separated from the services of the companions of the Prophet who has recorded the Qur’an neatly as we read today. Therefore, this study is a literature review documenting the names of friends of the Prophet who have great merit in the bookkeeping of the Qur’an. The writers of revelation called katibu al-wahyī (the writers of revelation) recorded in some historians amounted to 26 friends. While al-halabi argues that the author of the revelation amounted to 44 friends, but there are only 10 friends who mashur well-known among the friends of the Prophet namely Abu Bakr, Umar bin khattab, usman bin Affan, Ali Bin Abi Talib, Muawiyah bin Abi Sufyan Zubayr bin al-Awam , Sa’id bin al-Ash, Amr bin al-’Ash, Ubay bin Ka’ab, Zayd bin Thabit. And of the ten companions, Zayd bin thabit wrote the most revelation of the Qur’an especially the passages revealed in Medina, because he was the personal secretary of Rosulullah.

TAFSIR AL-QUR’AN ATAS PROBLEMATIKA LINTAS AGAMA:: Kajian Atas Tafsir Tarjuman Al-Qur’an Karya Mawlana Abul Kalam Azad Toipah Toipah
QOF Vol. 1 No. 1 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This article discusses the book of tafsir, Tarjuman al-Qur’an, by Mawlana Abul Kalam Azad (W. 1958 AD). Azad is one of the commentator (of the Qur’an) and politicians who were born in the minority in India, where India is a predominantly Hindu country. In this case, Azad wants Islam and Hinduism to co-exist. Azad thought is considered controversial because the Islamic reformers in India, we can call Sayyid Ahmad Khan who crave a separate country that became a home for Muslims. Azad has an offer of interpretation that is different from other commentators of his time related to the unity of religions. From here the authors formulate some problems. First, how is the anatomy of the Tarjuman al-Qur’an and what the methodology used by Azad in his interpretation ?. Secondly, what does Azad offer to the multicultural problems of religion ?. To answer that question, the writer uses approach of comparative study between book of interpretation. The method used in writing this article is descriptive-comparative. In his interpretation, Azad is not only interpreting a single conviction, but rather a variety of beliefs, such as the concept of al-din and illah. He interprets the Qur’an by emphasizing the unity of religion that he thinks. The interpretation is of course based on the context that colored him at the time of compilation of the interpretation.

Home Page

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Reviewer

Google Scholar

Contact Name
Ibnu Hajar Ansori

Contact Email
ibnuhajar93@iainkediri.ac.id

Phone
+6285645777706

Journal Mail Official
jurnalqof@iainkediri.ac.id

Editorial Address
Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: jurnalqof@iainkediri.ac.id

Location
Kota kediri,

Jawa timur

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Ibnu Hajar Ansori

Contact Email ibnuhajar93@iainkediri.ac.id

Phone +6285645777706

Journal Mail Official jurnalqof@iainkediri.ac.id

Editorial Address Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: jurnalqof@iainkediri.ac.id

Location Kota kediri, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Ibnu Hajar Ansori

Contact Email
ibnuhajar93@iainkediri.ac.id

Phone
+6285645777706

Journal Mail Official
jurnalqof@iainkediri.ac.id

Editorial Address
Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: jurnalqof@iainkediri.ac.id

Location
Kota kediri,

Jawa timur

INDONESIA