BUANA GENDER : Jurnal Studi Gender dan Anak
BUANA GENDER: Jurnal Studi Gender dan Anak aims to serve any academic writing on gender and children issues. Gender and children have global issues because of geographical regions, disciplines, and social and cultural contexts. Buana Gender publishes theoretical and empirical articles, reviews and scholarly notes on social and culture towards gender and children, with a focus on their right and generational position in global society. Even though this journal held by Islamic Institute, the article published would not only refer to Islamic perspective but also to various topic about gender and children. The detail of published articles in Buana Gender has specific criteria that will be elaborated below: Gender: empowering woman, LGBTQ issues, behaviorism, etc. Children: childhood issues, child education, child abuse, etc. Buana Gender openly welcomes researcher, lecturer, students, and practitioners to submit the best academic writing that correspond to above topics.
Articles
96 Documents
<![CDATA[Pendidikan Keluarga melalui Keterampilan Mendengar: Studi Kasus di Wedung, Demak ]]>
<![CDATA[Hasan Bastomi]]>
<![CDATA[ BUANA GENDER : Jurnal Studi Gender dan Anak Vol. 1 No. 2 (2016) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/bg.v1i2.403
<![CDATA[A family is the smallest comunity in society. It is the first environment (milleu) for the children in having interaction. This correlation pattern is embodied by the attitude and behavior of parents towards their children, one of them is through listening culture. This research employed a field research method with descriptive qualitative analisys technique. The research data collected subsequently analyzed by using deductive and inductive approaches related with listening skill of parents in Desa Mutih Wetan Wedung Demak. The result of the research shows that listening skill is important in the family especially the awareness for parents in entrusting their children to express any idea or opinion.Keluarga merupakan komunitas terkecil dalam masyarakat. Ia merupakan lingkungan pertama bagi anak dalam berinteraksi. Pola hubungan ini diwujudkan dengan sikap dan perilaku orang tua terhadap anak, salah satunya dengan budaya mendengar. Penelitian ini mengunakan metode riset lapangan dengan teknik analisis deskriptif kualitatif. Data penelitian yang terkumpul kemudian dianalisis dengan menggunakan pendekatan deduktif dan pendekatan induktif yang berkenaan dengan ketrampilan mendengar orang tua di Desa Mutih Wetan Wedung Demak. Hasil penelitian menunjukkan bahwa ketrampilan mendengar penting dalam keluarga terutama kesadaran bagi orang tua dalam memberikan kepercayaan kepada anak untuk mengeluarkan segala ide ataupun gagasan yang dimilikinya. ]]>
<![CDATA[Revitalisasi Peran Keluarga dalam Mengatasi Mental Hectic pada Anak Usia Dini ]]>
<![CDATA[Lukman Harahap]]>
<![CDATA[ BUANA GENDER : Jurnal Studi Gender dan Anak Vol. 1 No. 2 (2016) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/bg.v1i2.407
<![CDATA[Children character and personality building is conducted by their closest person. They have a meaningful contribution towards the children development. Children growth and development includes physical growth and psichological development. The right guidance and direction is necessary in every stage of children development. Children growth can be conducted by the school environment or educational institution as well. The lack of understanding from the parents or teachers in school and also the burden they feel generates children personality problems. They becomes a less-directional, ill-tempered, and rebellious person. These personality is called Mental Hectic. The emergence of Mental Hectic contains some factors. It consists of the learning method or technique which is less in take sides on the children growth and development especially at their early age. The consequence is learning becomes a heavy task, not a fun and delighted area for children who still keen on their own world, that is, playing. Therefore, this role can be played especially the family as the closest person who could guide and direct them to be a healthy and independent personality.Pembentukan karakter dan kepribadian anak dilakukan oleh orang terdekatnya, mereka memiliki kontribusi yang berarti bagi perkembangan anak itu sendiri. Pertumbuhan dan perkembangan anak meliputi pertumbuhan fisik dan perkembangan psikis. Bimbingan dan arahan yang tepat diperlukan pada setiap tahapan perkembangan anak. Pertumbuhan anak juga dapat dilakukan dari lingkungan sekolah ataupun lembaga pendidikan. Kurangnya pemahaman orang tua maupun guru di sekolah ditambah beban berat yang dirasakan oleh anak menjadikan problem pada kepribadiannya. Kepribadian anak menjadi pribadi yang kurang terarah, pemarah dan pembangkang. Kepribadian inilah yang disebut Mental Hectic. Tumbuhnya Mental Hectic ini diantaranya beberapa factor, diataranya berasal dari metode atau teknik belajar yang kurang berpihak pada pertumbuhan dan perkembangan anak terlebih pada anak usia dini. Akibatnya pembelajaran menjadi beban berat, bukan merupakan area yang menyenangkan dan mengasyikkan bagi anak yang masih senang dengan dunia mereka yaitu bermain. Oleh karena itu peran ini bisa dilakukan terutama keluarga sebagai orang terdekat yang dapat mengarahkan serta membimbing anak supaya nantinya anak memiliki pribadi yang sehat dan mandiri. ]]>
<![CDATA[Teologi Penciptaan Perempuan: Rekonstruksi Penafsiran Menuju Kesetaraan Gender ]]>
<![CDATA[H. Hanafi]]>
<![CDATA[ BUANA GENDER : Jurnal Studi Gender dan Anak Vol. 1 No. 2 (2016) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/bg.v1i2.408
<![CDATA[This article aims to reconstruct religious doctrine which states that the first woman (Hawa) was created from the rib of a man (Adam). It is an important issue as for the feminist, if the reconstruction of the interpretation is not conducted, the stereotypes against women will appear, i.e., they are the second creature, a hierarchical system between men and women in society. This stereotype should be changed by reconstructing current religious conception by employing different approach to the religious texts conveying this topic. That is why this issue is important. The method of this research is reading primary sources such as quranic exegeses in the initial, mid, and contemporary period. By comparing their methodologies, it is expected that the more refreshing interpretation models will be found.Artikel ini bertujuan untuk merekontruksi doktrin agama yang mengatakan bahwa perempuan pertama (Hawa) diciptakan dari tulang rusuk laki-laki (Adam). Isu ini penting sebab menurut kaum feminis, jika rekontruksi penafsiran tidak dilakukan, maka muncul stereotif terhadap perempuan bahwa perempuan itu makhluk kedua, sistem hirarki antara laki-laki dan perempuan, dan stereotif yang ini harus diubah dengan cara merekonstruksi pemahaman keagamaan selama ini yang mengatakan bahwa perempuan itu diciptakan dari tulang rusuk laki-laki dengan cara melakukan pendekatan yang berbeda terhadap teks-teks agama yang membahas tentang tema ini. Rekonsturksi penafsiran dalam pembahasan ini adalah melihat bagaimana metodologi yang digunakan oleh pakar tafsir generasi awal, pertengahan, dan kontemporer. Dengan cara perbandingan ini, akan ditemukan model penafsiran yang lebih menyegarkan.]]>
<![CDATA[Konstruksi Mutu Penyelenggaraan Pendidikan Raudhatul Athfal di Kartasura ]]>
<![CDATA[Fetty Ernawati]]>
<![CDATA[ BUANA GENDER : Jurnal Studi Gender dan Anak Vol. 1 No. 2 (2016) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/bg.v1i2.467
<![CDATA[The main problem in this study was the increased number of students who enrolled education in Raudhatul Athfal (RA) was not corresponded to the improved quality of institution management. This study aims to obtain the description of education management quality in RA and to construct its management quality. The quality is perceived from the stakeholder’s perception, needs, and wants. This study is a quantitative one. The data collection used questionnaire which is developed based on the standard of early childhood education, known as PAUD, in the Regulation of Minister of Education and Culture No. 137 of 2014 and was performed on 7 RA/BA in Kartasura, Sukoharjo, which have the establishments operating licenses. The research result showed that, 1) the implemented RA management referred to PAUD standard in the regulation. The quality problem was found in the quality of educators and educational staff, as well as facilities and infrastructures; 2) the construction of RA management quality was consistent with PAUD standard in the regulation and it was inseparable from the institutions ability to perform strategic and quality management.Problem utama dalam penelitian ini adalah peningkatan jumlah siswa yang mengikuti pendidikan di Raudhatul Athfal kurang diimbangi peningkatan mutu pengelolaan lembaga Raudhatul Athfal. Penelitian ini bertujuan untuk memperoleh gambaran mutu penyelenggaraan pendidikan Raudhatul Athfal dan mengkonstruksi mutu penyelenggaraan Raudhatul Athfal. Mutu dilihat dari persepsi stakeholder, dan kebutuhan serta kemauan stakeholder. Penelitian ini merupakan penelitian kuantitatif. Pengambilan data menggunakan angket yang dikembangkan berdasarkan standar PAUD yang tercantum dalam Permendikbud Nomer 137 tahun 2014 dan dilakukan pada 7 RA/BA di wilayah Kartasura, Sukoharjo yang telah memiliki ijin operasional pendirian. Hasil penelitian menunjukkan bahwa, 1) penyelenggaraan RA yang telah dilakukan mengacu pada standar PAUD dalam Permendikbud Nomer 137 Tahun 2014. Permasalahan mutu terletak pada mutu pendidik dan tenaga kependidikan serta sarana prasarana; 2) konstruksi mutu penyelenggaraan RA adalah penyelenggaraan RA sesuai dengan standar PAUD dalam Permendikbud Nomer 137 Tahun 2014 dan mutu penyelenggaraan RA tidak terlepas dari kemampuan lembaga melakukan manajemen strategik dan manajemen mutu. ]]>
<![CDATA[Domestikasi Berbalut Pemberdayaan Perempuan pada Kegiatan Kawasan Rumah Pangan Lestari (KRPL) di Kabupaten Sidoarjo ]]>
<![CDATA[Munari Kustanto]]>
<![CDATA[ BUANA GENDER : Jurnal Studi Gender dan Anak Vol. 2 No. 1 (2017) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/bg.v2i1.666
<![CDATA[The problem of food security is becoming one of the important issues not only in Indonesia but also in the world. This is apparent from the lifting of the food problem as one of the SDGs intention. In an effort to realize food security the Government initiate activities KRPL with women as the target. The empowerment strategy is carried in this activity indicated by not freeing women but instead perpetuate the hegemony patriarchy. This research seeks to elaborate on how the culture works with patriarchy wrap women's empowerment in KRPL to perpetuate its hegemony through domestication. This research used the qualitative approach, both in gathering techniques as well as data analysis. The required data in the study gained through the study of literature and in-depth interviews. Empowerment activities in KRPL carried no more patriarchy culture in an effort to perpetuate its hegemony. Practices KRPl on the field it is pushed on a domestication against women. Construction on the role of women in domestic activities is supported by regulations that underlie KRPL implementation.Domesticated which happens to female cannot be released from the use of WID approach by the government.]]>
<![CDATA[Adat Bersandi Syarak, Syarak Bersandi Kitabullah: Konstruksi Adat dan Agama dalam Hak Waris Masyarakat Matrilineal ]]>
<![CDATA[Dara Kartika Rahma]]>
<![CDATA[ BUANA GENDER : Jurnal Studi Gender dan Anak Vol. 2 No. 1 (2017) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/bg.v2i1.718
<![CDATA[This study explains how women lose control access to their own inheritance. While the condition of Jambi highland communities is known as a society that adopts the matrilineal kinship system, where women have a strong position in the ownership of inheritance rights and can take decisions in the management of his inheritance. This perception arises from the opinion of some NGOs in Jambi who are running a REDD + program and feel understand the conditions and situation in the Kerinci area. Matrilineal society is considered to facilitate them in socialization related to women empowerment. This research method used ethnography and interview. The results of this study indicate that women are tradition in a subordinated position, religion regulates male authority over women. Religion stands as a custom, while custom can not escape from religion. Religion regulates all the behaviour of villagers in community life. This forms a different knowledge between men and women towards their environment.]]>
<![CDATA[Membaca Perempuan dalam Hadis Misoginis: Usaha Kontekstualisasi Nilai Kemanusiaan ]]>
<![CDATA[Mohamad Muhtador]]>
<![CDATA[ BUANA GENDER : Jurnal Studi Gender dan Anak Vol. 2 No. 1 (2017) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/bg.v2i1.783
<![CDATA[Gender reading of misogynist hadiths in this case is aimed at uncovering models of understanding of the traditions of gender-biased prophets, the article not least of the prophetic traditions circulating in society with the style and expression of hatred against women. This has a negative impact on the potential development of women and the existence of sex. Therefore, in this position, the study of gender becomes very urgent to open the variety of understanding with different styles as an attempt to obtain justice and give a new color in understanding, so that interpretation does not become a single truth in understanding the teachings of religion, especially related to the hadith of the Prophet. The results of this study indicate that the gender relations in misogynical hadiths are an attempt to reread with a gender perspective that is more concerned with moral ideals in exploring the traditions of the Prophet, specifically with misogynist hadiths.]]>
<![CDATA[Relasi Kuasa Perkawinan Anak di Bawah Umur dalam Novel I Am Nujood, Age 10, and Divorced ]]>
<![CDATA[Mirza Fathima Jauhar Kamalia]]>
<![CDATA[ BUANA GENDER : Jurnal Studi Gender dan Anak Vol. 2 No. 1 (2017) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/bg.v2i1.785
<![CDATA[Child marriage can be seen as an oppression that not all women in the world will experience it. It happens only in poor and traditional countries like in Yemen. Child marriage in Yemen is clearly described in me Nujood, Age 10, and the Divorce novel. Behind the phenomenon of child marriage, there are several relations of relationships that run it from generation to generation. This study aims to find the power relationships behind the marriage of my child that is Nujood, Age 10, and Divorce. This study uses qualitative methods and readings as data collection. The results of this study indicate that there are three power relationships behind the marriage of children: child marriage as a form of preservation of tradition from generation to generation, marriage of children as a solution to the difficulties of the family financial condition, and marriage of children as a form of preservation of illiterate women.]]>
<![CDATA[Perempuan dalam Hukum Keluarga Islam: Pandangan Progresif Jamal Al-Banna ]]>
<![CDATA[Royan Utsany]]>
<![CDATA[ BUANA GENDER : Jurnal Studi Gender dan Anak Vol. 2 No. 1 (2017) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/bg.v2i1.786
<![CDATA[The practice of marginalization and subordination is found in many family law provisions produced by jurists. Jamal Al-Banna is an Egyptian thinker who has an interest in women's issues. Through his work, Al-mar'ah Al-Muslimah baina Tahrir Alquran wa Taqyid Al-Fuqaha ', Jamal tries to point out the fact that in practice, the jurists have performed shackles/restrictions (taqyid) against women. This research method using descriptive qualitative. The results of this study indicate that Jamal's thought in his work explains the Qur'an in fact actually gives freedom (tahrir) is full of women. With the starting point of the Qur'an, Jamal began his new things. Jamal seeks to reform the position of women in social structure, For Jamal, social reform can only be done by reconstructing the religious understanding of the smallest institution called family.]]>
<![CDATA[The Occurrence of Code Mixing in Indonesian Girl Magazine Kawanku ]]>
<![CDATA[Irwan Rohardiyanto]]>
<![CDATA[ BUANA GENDER : Jurnal Studi Gender dan Anak Vol. 2 No. 1 (2017) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/bg.v2i1.802
<![CDATA[This research explains about the mixed code that occurs in complex society especially for daily conversation of young women. The purpose of this study is to get a description of the mixed code in the magazine Kawanku, which is to get an idea of how and what factors mix the Indonesian slang code that appears in my magazine. This study used descriptive qualitative method. The findings of the research are the use of foreign languages by Indonesians and they prefer to use non-standard language instead of standard language. The author gets several factors that influence the interference of the code. It is important for Indonesian teenagers to use standard Indonesian when they communicate with each other to preserve their language. This study also aims to make the language study institutions make Indonesian terms in its policy.]]>
