Jurnal Islam Nusantara
Jurnal Islam Nusantara is published by the LTN PBNU Jakarta, Indonesia with its main aim to spread critical and original analysis from researchers and academic practitioners on various contemporary Islamic Thought issues in cross-perspective based on Islam Nusantara approach. The journal puts emphasis on various contemporary Islamic thought issues in cross-perspective based on Islam Nusantara approach. It’s scope consists of ; (1) Al-Qur’an and Hadits, (2) Theology, (3) Islamic mysticism, (4) Islamic Education and Management, (5) Islamic Law, (6) Islamic Economics, (7) Islamic art and history, and (8) philosophy. All submitted papers are subject to double-blind review process.
Articles
116 Documents
<![CDATA[RESILIENSI PERSPEKTIF AL QURAN ]]>
<![CDATA[Evita Yuliatul Wahidah]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 2, No 1 (2018): ISLAM DAN TRANSFORMASI SOSIAL ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (543.483 KB)
|
DOI: 10.33852/jurnalin.v2i1.73
<![CDATA[Resilience or flexibility is one of the terms in the field of psychology. Paradigm is based on the view that comes from the field of psychology or sociology about how a person's good children, adolescents, and adults recover from the downturn, trauma, or stress resulting from the problem being experienced. There are individuals who can survive and rise from negative situations. However, not a few individuals who fail to get out of these negative situations. While the Qur'an has a unique view of man, his pages contain divine guidance on the creation of man and the human nature either explicitly or implicitly (needing interpretation) and offering problem solving over all the probabilities of his life. Included in the resilience is the ability of the individual who does not succumb when faced with pressure and problems. Departing from the paradigm, the discussion of the resilience of the perspective of the Qur'an becomes interesting. In addition to seeing the method of Islamization of developing science, also to explore aspects of resilience in Islam based on the Qur'an and Hadith. The Resistance of the Qur'an's perspective is also to provide an alternative to the criticisms of modern psychology that break away from divine values.]]>
<![CDATA[DAKWAH LESBUMI NU: SAPTAWIKRAMA ]]>
<![CDATA[Afidatul Asmar]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (14.448 KB)
|
DOI: 10.33852/jurnalin.v4i1.172
<![CDATA[In conceptually, da'wah can be interpreted as an effort to invite, bring and move people to achieve better conditions. Da'wah can be interpreted as gathering people in goodness and showing them to the right path by way of amar ma'ruf nahi munkar. This can occur because of the precise preaching planning and strategy carried out by true Islamic fighters (our predecessors) in remodel a society without causing prolonged horizontal conflict. So the society know that Islam is friendly, tolerant, and full of peace religion. In the assessment, we will be a central place to the problems of society and life. We do not hold to the motto "word for word, poem for poem". We don’t want to let go of poetry from its social and communicative functions. It is natural for an artist to create his work based on concrete problems caused by the tensions of the community. The important thing is the personal style of the artist used to express something for the public. This paper aims to describe the cultural concept of LESBUMI NU with the Saptawikrama strategy.]]>
<![CDATA[WAWASAN AL-QUR`AN DALAM MODERASI BERAGAMA: PERKEMBANGAN PARADIGMA ]]>
<![CDATA[Imam Syafi’i]]>;
<![CDATA[Irzak Yuliardy Nugroho]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (354.009 KB)
|
DOI: 10.33852/jurnalnu.v5i2.271
<![CDATA[This study examines the development of the Qur'anic Study Paradigm, by knowing this development, one has a broad view and avoids radical and extreme attitudes. In addition, an anti-violence attitude in responding to differences, contextualization in understanding religious texts. This study uses a qualitative approach with the type of research library research, where researchers utilize various sources both primary and secondary contained in various journals, books and research results. Furthermore, data analysis was carried out. The development of interpretation from classical to contemporary cannot be separated from the historical roots where the Qur'an was understood by the early generations of Islam. In the classical era there were at least two stages in the study of the Qur'an, namely formative with Quasi-Critical reasoning or paradigms and affirmative with ideological reasoning. Post-Orientalism, criticism of the Qur'an became a prominent theme in the West. This phase is called transformative. This stage is called the reformative era with critical reasoning. Existing interpretation products are not taken for granted as 'truth'. However, they have begun to be criticized and questioned, while transformative means that interpretation is built to transform the people and to answer and solve real problems that are emerging and developing in society. ]]>
<![CDATA[MEMBANGUN HIGH ORDER THINKING (HOT) PESERTA DIDIK MELALUI CONTEXTUAL TEACHING LEARNING (CTL) DI MADRASAH ]]>
<![CDATA[Moch Wahid Ilham]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 1, No 2 (2017): MODERASI PENDIDIKAN ISLAM NUSANTARA ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (325.449 KB)
|
DOI: 10.33852/jurnalin.v1i2.37
<![CDATA[This paper describes the efforts of teachers in building High Order Thinking (HOT) Learners through Contextual Teaching Learning (CTL). Education has always been the focus of various elements. Because the fate of a nation in the future depends heavily on the contribution of education. In the current learning process there are several gaps related to students' thinking assumptions. The majority of teachers understand his role as a disseminator rather than a student center; so the focus of education in schools is more on the factual knowledge. This then affects the student achievement scoring system more based on tests that are tested for low-level cognitive skills only. The existence of the Contextual Teaching Learning (CTL) learning model is expected to be a bridge to build High Order Thinking (HOT) learners who can ultimately make learners able to achieve High Order Thinking (HOT).]]>
<![CDATA[NEGARA ISLAM SEBAGAI SEBUAH IDEALISME YANG HARUS BERHADAPAN DENGAN REALITAS KEHIDUPAN DI BUMI NUSANTARA ]]>
<![CDATA[David Arthur Hukom]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 3, No 2 (2019) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (256.943 KB)
|
DOI: 10.33852/jurnalin.v3i2.143
<![CDATA[There is always an unfinished conversation about Nation because of the concept differences with one to another which is certainly not become an issue. However it is a problem once it is forced to be applied in an existing concept of the State. Democracy is dealing with the values of religion as one of the basic principles of the State, in this study it is Islam. Eventhough, reality shows that the religion state does not guarantee social justice for the whole people because of the disputes and even it is up to war and unfortunately permitted. However, for some people to establish religion state is an important thing. Not only individual but also political parties and mass organizations need the establishment of a state on the basis of religion. But these ideals are certainly not easy because it must be dealing with so much different context and concept that it has been set up before. This paper aims to describe that the history of religion state journey can be a consideration for the realization of an idealistic religion state in the middle of an unidealistic reality.]]>
<![CDATA[PERKEMBANGAN PONDOK PESANTREN AL-FATAH LAHAT DALAM BINGKAI SEJARAH 2007-2015 ]]>
<![CDATA[Hafidhuddin Hafidhuddin]]>;
<![CDATA[Muhammad Candra Syahputra]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (257.702 KB)
|
DOI: 10.33852/jurnalnu.v5i1.240
<![CDATA[Pesantren as the oldest Islamic educational institution in the archipelago is a place for the regeneration of ulama carried out by propagators of Islam to the indigenous population. Pesantren from its inception until now has been able to survive even though in its long journey it has faced many dynamics of changing times. The Pesantren Al-Fatah Lahat is an Islamic boarding school located in Lahat Regency, South Sumatra Province, founded by Kyai H. Ramlan Fauzi bin H. Hasanuddin bin H. Husein bin Delames bin Reseh bin Rijal Penghulu bin Magdum on December 6, 2007 M., to coincide with the 26th Dzul-qa'dah 1428 H. This article is the first article to examine the development and teaching of the Pesantren Al-Fatah Lahat, which is a historical analysis from 2007 to 2015. This pesantren is located in the middle of a heterogeneous urban community life and is a pesantren with a comprehensive typology that combines traditional and modern teaching systems. The method used in this research is the historical method. At first (2007) Pesantren Al-Fatah Lahat prioritized the Qur’an with all aspects of its knowledge. Then established a formal education level MTs. The development of Al-Fatah in 2011 began to be recognized by MTs Al-Fatah around the Lahat district over time until 2015 this pesantren was not only students from the Lahat area, there were also from various areas outside the Lahat district.]]>
<![CDATA[KONTESTASI DAN GENEALOGI “KEBANGKITAN” ISLAM NUSANTARA: KAJIAN HISTORIOGRAFIS BABAD TANAH JAWI ]]>
<![CDATA[Bakir Bakir]]>;
<![CDATA[Achmad Fawaid]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 1, No 1 (2017): KONSEPSI ISLAM NUSANTARA ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (683.56 KB)
|
DOI: 10.33852/jurnalin.v1i1.65
<![CDATA[From the first writing of 1612 to the 'final version' in 1836, the Babad Tanah Jawi (BTJ) has always been debated mainly regarding its function as genre, prophecy, historical narrative, genealogical prototypes, and testimonial structures on Javanese history. Nevertheless, it is rare for the study of how Islam Nusantara, specifically described in the Babad Tanah Jawi, is considered to have a 'problematic' double genealogy as the effect of the breaking down of the basket between Batara Guru and Prophet Adam, a discrepancy that reflects Islam Nusantara as the result of a syncretistic forces between (Islam) Demak and (Hindu) Majapahit. This study seeks to illustrate the scholarly contestation of the double gynowogy of the Islamic revival of the archipelago after the fall of Majapahit and its implications for the ambivalent narratives of insurrection in Babad Tanah Jawi, a text that sparked much debate among anthropologists, philologists and archaeologists of the world, Pararaton and Nagarakertagama - many referred by anyone who wants to learn about Islam and Javanese kings.]]>
<![CDATA[ISLAM NUSANTARA : TELAAH METODOLOGIS DAN RESPONS TERHADAP KHILAFATISME DI INDONESIA ]]>
<![CDATA[M. Nur Fauzi]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (420.409 KB)
|
DOI: 10.33852/jurnalin.v3i1.122
<![CDATA[This library research discusses the paradigm and methodology of Islam Nusantara and it’s response to the idea of islamic state or called khilafah islamiyah in Indonesia. As library research this paper tries to explore several problems; firstly, how the paradigm of Islam Nusantara; secondly, how the methodology of Islam Nusantara; and thirdly, how it’s response to the idea of islamic state or called khilafah islamiyah. From these purposes could be mapping and solving several problems in our society. However, the emphasis on the methodology of Islam Nusantara is an urgent need as the basis of typology. Islam Nusantara proposes a thesis that Islam should be understood contextually and historically. In addition, this article also describes how Islam Nusantara through manhaj al-fikr or its thinking methodology response to the idea of a literal-scripturalist or khilafah islamiyah in Indonesia. From this we get a conclusion that strengthening the base of Islam Nusantara through the formulation of appropriate methodology will result in a comprehensive understanding of Islam and compatible with the era.]]>
<![CDATA[PEMBAHARUAN PEMIKIRAN ISLAM MODEL MUHAMMADIYAH DAN NAHDLATUL ULAMA ]]>
<![CDATA[Jarman Arroisi]]>;
<![CDATA[Martin Putra Perdana]]>;
<![CDATA[Reza Hutama]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (260.037 KB)
|
DOI: 10.33852/jurnalin.v4i2.223
<![CDATA[Muhammadiyah and NU are two of the largest Islamic organization in Indonesia. Both of these organizations have significant mass and inter-related to each other. These organizations stand up long before the independence of Indonesia announced. Muhammadiyah itself was founded by Kyai Ahmad Dahlan and Nahdlatul Ulama Hasyim was initiated by Kyai Ash'ari. Sincerity and the struggle of its founder, who make this great organization can exist and be accepted by the community to this day. The organization is also a symbol of strength of the Islamic organizations in Indonesia. The two religious organizations also does little merit in the fight for Indonesia's independence. Although many of the negative view that menyasar him but did not make the harmony both fade. It is visible from their struggle in propagating dakwahnya in Indonesia with sincere and full of struggle. Da’wah movement not only focused in purification of belief but also plays a role in answering the problems that exist in society. By using the methods to critical review I tried to dig the closeness between the Muhammadiyah and Nahdlatul Ulama which can not be disputed again.]]>
<![CDATA[Covid-19; Hoax and Efforts to Prevent it from the Perspective of Islamic Law ]]>
<![CDATA[A Mufrod Teguh Mulyo]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 6, No 1 (2022) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (576.73 KB)
|
DOI: 10.33852/jurnalnu.v6i1.333
<![CDATA[The development of an era or what is commonly known as globalization indicates progress in all fields, such as technology, transportation, information, and communication. These advances certainly impact all aspects of life in the world, making it easier to actualize. The consequence of this convenience is the frequent dissemination of hoax information on social media. Thus, this paper will discuss the review of Islamic law related to hoaxes and their prevention efforts in the Covid-19 case study. This study uses a descriptive-analytical approach, which describes a review of Islamic law related to hoaxes and how to prevent them in the millennial era. The results of this study, we must refer to the Qur'an because it is a preventive measure to deal with the reporting of hoax news, Allah condemns someone who brings false news, and in the Qur'an, it is explained so that Muslims always tell the truth and based on facts, every Muslim must be patient and critically examine the information that emerges.]]>
