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ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14113775     EISSN : 25484729     DOI : https://doi.org/10.14421/esensia
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin is a multidisciplinary journal that publishes articles of the highest quality and significance in all areas of Islamic theology (uṣūl al-dīn). The journal covers research on the immense significance of Islam in the context of religious life to which it has delivered unique perspectives, approaches, and ranges of contributions that are of abiding interest. ESENSIA encourages the exchange of ideas between experts, scholars, researchers, practitioners, clerics, and students who are active in all areas of Islamic theology and the multidisciplinary field. Research areas covered in the journal: 1. Comparative religions and socio-religious dynamics 2. Digital culture among Muslim cyber-communities 3. Islamic philosophy and mysticism 4. Islamic-theological literature and literary criticism 5. Islamism, communal discernment, and indigenous spiritual practices 6. Muslim minorities and religious citizenship ESENSIA offers authors and readers high visibility, broader readership, clear copyediting, rigorous peer-review, and independence from competing interests. In addition to research articles, ESENSIA also covers research in the form of fieldwork investigations or ongoing reports. In this way, the journal aims to be the voice of the worldwide Islamic-theological community.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 204 Documents
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Revitalisasi Keharmonisan Dunia (Menilik Relevansi Antara Moral, Agama, dan Bencana) Enriko Tedja Sukmana
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 1 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i1.747

Abstract

The existence of the world is getting older impact to the vulnerability of  natural structure that ultimately ended the catastrophic events known. But, consciously or not, natural disasters are not always started from the already fragile condition of the world, but it was related to human intervention in the process. Morality is the basic for the creation of a harmony, not only between man and man but a man by nature, started to abandoned and forgotten, made worse by the existence of religion is often only seen as mere appendages identity. Impact, the stability of the world that has been designed in such a way by God became unstable and fragile, that lead to the occurrence of damage and natural disasters. In order to repair and restore the world's harmony, people are required to understand the values of morality and the nature of religion, because it should be the value of morality and religion become the main reference in behaving.
Gempa Bumi dalam Al-Qur’an (Tafsir Tematik) Muhammad Makmun-Abha
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 1 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i1.748

Abstract

                    ][      1      2     3   ;][        1     2    3   4  ; ][        1  23     ;][     
Teologi Bencana dalam Perspektif M. Quraish Shihab Khafidhoh Khafidhoh
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 1 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i1.749

Abstract

Human life has always been dealt with various disasters from earthquake,  tsunami to volcano eruption. In the past, as listed in the Qur’an, a lot of stories depicted the vanished people of unbeliever. While the cases of unbeliever referred to the punishment of Alloh, the query is whether the disaster happened to the Believer served as the Divine punishment. Two questions are discussed in this research: (1) How Quraish Shihab interpreted the verses of disaster?, and (2) What is the theology of disaster in Quraish Shihab’s Tafsir al-Misbah? The research shows that natural disaster occurred, in Quraish Shihab’s view, due to the imbalance of environment. Alloh has created harmonious environment, but human being tends to conduct chaos and destruction. Disaster could be concluded into three: (1) disaster that denoted collective destruction, (2) disaster that related to the destruction of meaning, and (3), disaster that dealt with the danger. The cause of disaster could be categorized into three, namely, (1) disaster due to the will of God (2) disaster due to human error (3) disaster due to the wickedness of human. Pertaining to the ethics facing disaster, one could refer to istirja’, patience, learning, the obedience to Alloh. The lesson learned from the disaster are among others, (1) individual aspect : (a) increasing the degree of faith, (b) supporting one’s proximity to God, (c) realizing the love of God, (d) situating one’s faith and (e) supporting one’s humility and (2) social one, building solidarity among human beings.
Menelisik Ekologis dalam Al-Qur’an Ahmad Suhendra
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 1 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i1.750

Abstract

The disaster is not only a mere natural occurrence, but also due to the lack of awareness and understanding of one's environmental problems. This paper will review the ecological values contained in the Qur'an. In fact, the Qur'an has given a stern warning of not doing mischief on earth. In this regard, within the certain limits, the query is how religion (Islam) providing ecological value to the whole community through the Koran? Applying semantic-hermeneutical approach, the research results the concept that has been introduced by the Qur'an with various forms and models of word. With some verses that describe the ecological problems, the formulation can be used as 'green religion', namely religion that requires people to practice Islam stressing the integral relationship between faith and the environment (all natural). Moral-ethical action is not only related to human relations, but also with nature.
Pemahaman Hadis Tentang Bencana (Sebuah Kajian Teologis terhadap Hadis-hadis tentang Bencana) Muhammad Alfatih Suryadilaga
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 1 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i1.751

Abstract

Disaster is something always happens around human life. Those catastrophic events occured one after anothers and the intensity increases in contemporary times. In that context, it is necessary to attempt selfreflection and build knowledge about the disaster in religious perspective. Actually, the disaster in the Qur'an has been widely described. However, the hadith of the Prophet Muhammad as the highest authority after the Qur'an, which serves as an explanatory (al-bayan), describes how the disaster happened, what causes it, and how humans should behave for facing the disaster. This brief article will review these matters with the theological approach.
Kekuatan Agama dan Kearifan Lokal dalam Proses Kebangkitan Masyarakat Yogyakarta Pascagempa Ali Imron; Aat Hidayat
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 1 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i1.752

Abstract

This qualitative research intends to explore the religious strength and local  wisdom in the process of society revival in Kasongan Bantul Yogyakarta after the earthquake on May 27, 2006. The main questions which will be answered are: (1) How are the form and construction of religious strength and local wisdom in the Kasongan area, so they can play the important roles in the process of Kasongan society resurrection after the earthquake?; (2) How is the strategy of Kasongan society in using the religious strength and local wisdom in the process of their revival after the earthquake? The substance that becomes the object of this research consists of religious texts, leaders of society, social institutions, and local cultural systems. The used theoretical frameworks are religious strength theory and hermeneuticsphenomenology theory. The methods of collecting data are documenting the important data, observation, and interview. Then, which analyzed by a functional analysis theory. Theoretically, this research hopefully is able to be useful in contributing to the formulation of culture-based disaster theological discourse in Indonesia. In addition to, the results of this research are expected to be a contribution for Indonesia especially, and for the international world generally, in natural disaster reduction efforts, both in the perspective of social science and religious perspective. After conducting in-depth research in the Kasongan area, the researcher conclude that: (1) Kasongan society have big capitals to revive from adversity immediately after the earthquake, of which are the theological capital and cultural capital, (2) with these capitals, of which includes guyub strategy, getok tular, and build cooperation with various agencies, Kasongan society revive immediately and rearrange Kasongan pottery business that has been destroyed by an earthquake.
Deliberasi Bagi Pembentukan Identitas Organisasi Keagamaan dan Budaya dalam Pengurangan Resiko Bencana Berbasis Komunitas (PRBK) Abdul Jalil
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 1 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i1.753

Abstract

Back-grounded with problems the need of community participation, complex Disaster Risk Reduction program serves as among other action on the practice of deliberative approach as the right of a religious organization and culture at the local level that have been instituted and formed their organization, as well as the exploration of the results of the collaborative dialogue of their existence in the process of building an understanding of the importance of management issues. The object of study is Mulyodadi village because it includes areas that have the potential disaster, such as earthquakes, floods, and droughts. This paper aims to determine the deliberative practices in identity formation of civil society organizations. It deals with a programmatic framework for Disaster Risk Reduction in Indonesia, particularly studied in religious organizations particularly/culture at the grassroots level in Mulyodadi. The method of the research is participant observation, namely a visit and stay with the community as well as data collecting on the actors and organizations associated with religious/cultural and other forms of organized activities. Both religion and culture serve as the spirit and the driving motivation and action in a variety of disaster recovery. Religion has a divine moral values, and cultural values that have been established by the community. It includes institutionalization of the actors with a vehicle for achieving the organization's vision and mission and through the program, budget and human resources that are able to adapt and manage the external environment. The successful organization of resources and capital can form identity of both organizations.
Dualisme Agama: Menilik Peranannya atas Kedamaian dan Kesengsaraan Haidi Hajar Widagdo
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 2 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i2.754

Abstract

Agama memainkan peran penting dalam kehidupan manusia, sebagai  sesuatu yang memiliki fungsi pengatur kehidupan manusia, agama seharusnya membawa kepada perdamaian serta kasih sayang, namun dalam kenyataan seringkali agama berubah fungsi. Layaknya dua sisi mata uang. Agama yang awalnya menjadi sumber kedamaian dan kebahagiaan, seringkali berubah menjadi sumber ketegangan, teror yang menakutkan. Vandalisme dan tindakan kekerasan lainnya sering kali beratasnamakan agama. Otoritas keagamaan disalahgunakan dan itu terjadi berulang-ulang, dan akhirnya kesucian agama itu ternodai. Pemaknaan nilai agama sebagai sebuah entitas yang membawa perdamaian harus disadari kembali, sehingga agama dapat kembali ke fungsi awalnya sebagai pusat kedamaian.[Religion plays an important role in human life, as something that has a regulatory function of human life, religion should lead to peace and love, but in reality often religious change function. Like the two sides of the coin. Religion is initially a source of peace and happiness, often turn out to be a source of tension, terror scary. Vandalism and other acts of violence often beratasnamakan religion. Religious authority abused and it happens over and over again, and finally the sanctity of religion was tainted. Meaning of religious values as an entity that brings peace have to realize again. Thus, religion can be returned to the original function as a center of peace.]
Teologi Sosial; Keniscayaan Keberagamaan yang Islami Berbasis Kemanusiaan Alwi Bani Rakhman
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 2 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i2.755

Abstract

Islam yang sejatinya murni untuk mengEsakan Tuhan, Allah Swt, telah mengalami berbagai tahap ke'bumi'an yang konsekuensinya tercampur dengan berbagai persoalan kemanusiaan. Teologi dalam hal ini yang notabene sebagai pelopor wacana ketuhanan dan menjadi salah satu terma pokok dalam diskusi keagamaan Islam juga ikut mencuat pengaruhnya. Fenomena historis mengenai perdebatan teologis yang cukup sengit dalam diskursus agama Islam diantara Mutakallimi>n dalam diskusi kali ini mendapat sorotan tajam bagi kalangan cerdik cendekia Muslim modernis karena dipandang tidak mampu lagi menampung jawaban permasalahan yang bersifat antroposentris. Alasannya konkret, teologi yang selama ini dipelajari hanya berbicara mengenai masalah 'langit' (teosentris) dan hampir –jikalau tidak mengatakan sama sekali- tidak pernah 'turun ke bumi' (antroposentris). Karenanya, dimunculkan wacana baru yang menggagas konsep teologi yang selain berpijak pada nilai-nilai ketuhanan, namun juga mampu diaktualisasikan ke dalam ranah kemanusiaan, yaitu Teologi Sosial. Sehingga diharapkan ia mampu menjadi solusi atas problem kemanusiaan yang marak saat ini, semisal ketidakadilan, kekeraasan, terorisme dan sebagainya, khususnya yang termasuk dalam pelanggaran hak-hak asasi kemanusiaan.
Radikalisme Agama Penghambat Kemajuan Peradaban Arif Nuh Safri
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 2 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i2.756

Abstract

Exclusivism in religion is one factor that is closely related to the emergence  of religious radicalism or violence. Exclusivity is also of course a poor indicator of human civilization caused by social empathy is still thin. Thus, it is clear that such a religious pattern is built with an exclusive insight anyway. Through this article, the author would like to express that violence in any form is a major obstacle in achieving an advanced civilization, or at least reach back civilization achieved by the Prophet as a carrier Muhammmad treatise. In addition, this article also emphasizes that Islam is not a religion that teaches violence exclusively.

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