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Al Fawatih: Jurnal Kajian Al Quran dan Hadis
Published by Institut Agama Islam Negeri Padangsidimpuan
ISSN : -     EISSN : 27453499     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Al Fawatih: Jurnal Kajian Al-Quran dan Hadis is peer-reviewed journal dedicated to publish the scholarly study of Quran and Hadis from many different perspectives. Particular attention is paid to the works dealing with: Qur’anic and Hadis Studies, Quranic and Hadis sciences, Living Quran and Hadis, Quranic and Hadis Stuides accros different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Quran and Hadis studies. publishes twice in the year (June and December) by Ilmu Al-Qur’an dan Tafsir Fakultas Syariah dan Ilmu Hukum Institut Agama Islam Negeri Padangsidimpuan
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 57 Documents
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Interpretasi Ayat-ayat Pernikahan Wanita Muslimah dengan Pria Non Muslim Perspektif Rasyid Ridha dan Al-Maraghi Desri Ari Enghariano
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 1, No 2 (2020)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (305.173 KB) | DOI: 10.24952/al fawatih.v1i2.3318

Abstract

Lately, cases of interfaith marriage have occured in many communities and it has caused a stir. Whats else is marriage between muslimah and non muslim men, this case caused controversy among muslims community. Among the commentators who were concerned about this problem were Rasyid Ridha and al-Maraghi. Therefore, this study will discuss their interpretation of the verses of marriage between muslimah and musyrik men and ahli kitab men. This study uses a comparative method. The results showed that the problem of marriage between muslimah and musyrik men, Rasyid Ridha only based on the surah al-Baqarah verse 221 in the establishing the law. While al-Maraghi strengthened it with surah al-Mumtahanah verse 10. In terms of methodolgy, they both adhere to the itthlaq al-lafzhi approach. Then the problem of marriage between mulimah and ahli kitab men, Rasyid Ridha was less strict in expressing his interpretation of the prohibition. While al-Maraghi is more assertive and cleare. In the terms of methodology, the adhere to the mafhum al-mukhalafah approach. Their interpretation of the marriage between muslimah and musyrik men and ahli kitab men is still relevant today.
Analisis Perbandingan Bacaan Jahar Dan Sir Ibadah Doa Dan Zikir Dalam al-Qur’an dan Hadis Muhammad Shulhi Alhadi Siregar; Ermila Susanti Harahap
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 3, No 1 (2022)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (720.742 KB) | DOI: 10.24952/al fawatih.v3i1.5618

Abstract

Dhikr and prayer in prayer if the argument is jahar, if sir is combed, don't exchange it back. The reward of sir or jahar if it is based on the same argument as the jahar and sir prayer. The size of mad when jahar is the same as when sir and the reward is the same. Not adding to the size of the mad, adding to the thigh, quite the opposite, because it violates the rules of the science of tajwid. How to practice remembrance and prayer follow the arguments when praying or outside prayer. Amplifying your voice will disturb other friends, something that interferes is certainly wrong, there is nothing to be disturbed, either during ziki prayers and other worship.
UPAYA ORANGTUA MENDIDIK ANAK MENCINTAI ALQURAN Zulhammi Chaniago
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 1, No 2 (2020)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (289.242 KB) | DOI: 10.24952/al fawatih.v1i2.3317

Abstract

Rasulullah Saw has left the Alquran to his people as the greatest miracle that is unmatched and will be awake until the Day of Resurrection. Parents are obliged to educate their children to love the Alquran because the Alquran is a life guide for Muslims.Parents' methods of educating children include listening to Alquran readings to children, exemplary, family tadarus, story method, strengthening motivation to memorize the Alquran, pray for children to love the Alquran, and finding a good environment for children 
Manajemen Dalam Persepektif Al-Qur’an (Kajian Tafsir) Buyung Saroha Nasution
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 2, No 2 (2021)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (736.819 KB) | DOI: 10.24952/al fawatih.v2i2.4948

Abstract

This journal is entitled Management According to the Perspective of the Qur'an, Study of Tafsir. This journal studies the verses of the Koran about management in the study of interpretation. In compiling this paper, the author collects verses from the Qur'an about management, collects literature related to management, then the author conducts a study of several books of interpretation, and analyzes the opinions of various commentators. The systematics of writing are Introduction, Definition of Management, Management Theory, Management According to the Perspective of the Qur'an, Study of Interpretation and Conclusions.
RESPONS ALQURAN TERHADAP MODERASI BERAGAMA DAN RELEVANSINYA PADA KEHIDUPAN BERAGAMA DI INDONESIA Seva Mayasari; Toguan Rambe
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/al fawatih.v3i2.6213

Abstract

Tulisan ini merupakan hasil penelitian library research, jenis penelitian ini bersifat analisis-deskriptif berupa narasi yang disajikan dengan data yang akurat, penulis memberikan analisa yang komprehensif terhadap berbagai literatur yang tertulis maupun yang bersumber dari media cetak maupun elektronik. Hasil penelitian menunjukkan bahwa Alquran menjadi kitab suci yang bersifat rahmatal lilalamiin, keadaannya mendatangkan kebaikan dan keselamatan bagi siapapaun, maka dalam melihat masyarakat yang majemuk Alquran menitikberatkan dalam beberapa hal, antara lain Alquran mengatakan prinsip ajaran agama bersifat universal atau terbuka terhadap siapapun pada sisi yang lain Alquran juga mengtakan adanya kesatuan nubuwwah hal menunjukkan bahwa ajaran yang diterima oleh para nabi pada prinsipnya ditemukan kesamaan yakni kebaikan dan keselamatan bagi sesama manusia. Dalam konteks negara Indonesia maka penegakan moderasi beragama sangatlah urgen mengingat bahwa negara ini sangat plural dalam semua aspek, pada sisi yang lain bahwa di negara Indonesia terdapat banyak kearifan lokal, juga sebagai pendorong dalam penegakan moderasi beragama di Indonesia.
METODE PEMAHAMAN HADIS MODERNIS (Hadis Dalam Pemahaman Muhammad Al-Ghazali dan Yusuf Qardhawi) Syofria nisda
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 3, No 1 (2022)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/al fawatih.v3i1.5864

Abstract

Hadis merupakan sumber hukum kedua bagi ummat Islam setelah al-Qur’an, hadis dapat difahami dengan cara tekstual dan kontekstual, Penelitian ini didasarkan oleh berbagai macam bentuk persoalan dalam memahami sebuah hadis, dalam mengkaji sebuah hadis secara tekstual, dapat dilihat dari sisi lafalnya atau dari sisi kandungan hadis tersebut. Sedangkan secara kontekstual, dapat dilihat dari sisi sosio-historis hadis tersebut. Hal yang paling penting yang harus dimiliki oleh seorang pengkaji hadis adalah memahami tentang ilmu asbab al-wurud al-hadis. Di antara para pemikir kontemporer, Muhammad Al-Ghazali dan Yusuf Qardhawi telah memberikan penjelasan yang luas tentang bagaimana pemikirannya tentang hadis yang dikembangkan menjadi metode sistematis untuk menilai otentisitas hadis.
METODE PEMAHAMAN AL-QUR’AN (STUDI KAJIAN TAFSIR AL-QUR’AN DENGAN PENDAPAT SAHABAT) Amrin Amrin; Adi Priyono; Ranowan Putra
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/al fawatih.v3i2.5981

Abstract

The discourse of interpretation does not only rely on two main sources, namely the Qur'an and Hadith, but also on the opinions of the Companions. So that the opinion of the friends becomes one of the references in explaining the general and problematic al-Qur'an that requires law. Tafsir al-Qur'an according to the opinion of the Companions is classified as a product that occurred in classical times because of the interpretation carried out as a reference product. The Companions interpreted the Qur'an with their opinions based on the knowledge and knowledge of the Qur'an in the form of explanations of the meaning and asbabul nuzul which consisted of social contextual society, history of society, causes of heredity, general meaning, and all meanings. contained in the Qur'an which includes fiqh, worship, aqidah, morals related to human life based on its rules: first, the friends in conveying their words must be correlated with the Qur'an and hadith. Second, the Companions who interpret the verses of the Qur'an must pay attention to the instructions that have been outlined. Third, the Companions used ijtihad in explaining the Qur'an without changing the meaning and content of the Qur'an. Thus, the ability to maintain the authenticity and sanctity of the Qur'an as God's revelation and become a major need in the current context in producing solutions to problems that arise requires legal studies.
MENYOAL KRITIK IGNAZ GOLDZIHER TERHADAP AL-QUR’AN DALAM KITAB MAZHAHIB AL-TAFSIR AL-ISLAMI Raihan Raihan; Syafieh Syafieh
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/al fawatih.v3i2.6144

Abstract

Ignaz Goldziher is one of the orientalist figures who criticize various Islamic studies. Especially regarding the Qur’an, which he put in his magnum opus, namely the book Mazhahib Al-Tafsir Al-Islami. In the book, he aggressively criticizes the authenticity of the Qur'an. He thought that the emergence of qira'at was due to the paleography of the ancient Qur'an which did not have dots and vowels, so he judged that qira'at al-Qur'an was ijtihad, not tauqifi. The purpose of this study is to provide a more in-depth explanation that the criticism made by Goldziher is a big mistake so that it can minimize confusion and worries from the general public. This study uses a qualitative method with a literature study approach. The results of the study conclude that Ignaz Goldziher's confusion in thinking arises because he assumes that the Qur'an comes from a text like the Bible. it is the text that was born from the Qur'an, because the guidelines for qira'at al-Qur'an are not writing but history. He forgot that Muslims maintain the authenticity of the Qur'an using oral traditions that are maintained through rote memorization and the transmission process of the sanad Which is mutawatir from generation to generation. So it is impossible to say that there is confusion in the Qur'an.
PEREMPUAN DALAM PERSFEKTIF ALQURANULKARIM DAN HADIS NABAWI Rahima Sikumbang Sarmadi
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/al fawatih.v3i2.6167

Abstract

AbstrakThe more angerous issue issue of gender problems, never stop rain tubs, begin to rain gerimis, even until the deras, from the time to time, from primitive times to the milineal era, from jahiliyah to modern times, always update and actual.The problem of the people’s view of women where since the first time before Islam came, until today, women are still also in the cosmos, accredited with a variety of religious reasons, and the understanding of the wrong society of the faceits faceits will support how the weakness of this woman, including the problem of women’s leadership, should not be women working for home.The actual tradition of ideology, one of the factors that make the problem of women is never exhausted, even many intellectuals, religions who write about women from various perspectives. One of the journals that have been written by Rena Asyari, one of the shepherds and teachers of the community of Pen Bandung, discussing women’s problems, he discussed about the negative side and positive women in the alquran. As well as Taqiyuddin Zarkasyi discussed about gender issues in the Orientation of Islamic Studies in the IAIN SU 2000-2010 (now UIN SU) he explained what the alquran view of women.The writer in this case, discussing things that are almost the same, only ada differences from the authors of research, which is more focused on pada the meaning of women according to alquran and sunnah, and what women's trials according to the alquran and faceis where the pada discussions previously did not mention the thing, the author reveals more in depth of the difference of the word and his interpreter according to the various mutations of the mufassir both the interpretation of alquran or explanation of the face itself. Because in the alquran meaning of women is much said, but the meaning is different.This research is a Library Research, which is a more minute research weighs on a library book, both classic web or contemporary books. Therefore, the author began from seeking a verse and faceits faceits who talked about women, seeing the word meaning of women in the alquran faceits hadits related to women, researching the interpretation of ulamas through the work of predecessed and contemporary ulamas, refers him to the book of tafsir. Then the author gave opinion and opinion in this case.This article starts from the preliminary chapter, the word meanings of women in the alquranulkarim, the origin of the incidence of women, rights and obligations as well as the existence of women both inside and outside the house, a mistaken view of women. Then the author pulls a short conclusion. The righteousness of the woman and the man differs from the terms of fhisyk, responsibility, but equally in the large part of the rights and obligations as the beakhkluq of Allah Ta’ala and as hambaNya.The end of the dive, this article, certainly far from the perfect word, hopefully it is beneficial for its own writers and also readers as well as the general public.Keywords: Female, Female Extensive,
NAUNGAN DALAM PERSPEKTIF AL-QUR'AN : STUDI TAFSIR MAUDHU'I marito hasibuan
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/al fawatih.v3i2.6047

Abstract

This research is motivated by the diversity of meanings of shade (zhilȃl). The word shade (zhilȃl) has been understood as positive, such as shade, shadows, shade and so on. However, the author found shade (zhilȃl) which has negative meanings, as found in the word of God surah al-Wȃqi'ah verse 43 "and in the shade of black smoke". The main issues discussed in this research are what the auspices of the Qur'an and those who received auspices in the Koran. The objectives to be achieved in this study are: to explain the meaning of shade in the Qur'an and to explain the people who get the shade presented by the Qur'an. The research style that the author uses in this discussion is patterned library (Library Research) with the interpretation approach maudhu'i by making the Qur'an and the books of interpretation as the main source (primary) and the author also refers to the books of hadith and books books related to this discussion as an additional (secondary) source. Based on the results of the library research that the author did, it can be seen that the shade in the Qur'an uses words that describe good (positive) traits or characters such as shade, shade and others. But shade is also used for negative things, such as shade is used for expressions that get shade in hell. The people who get shelter in the form of favor (positive) are the Children of Israel, people who believe and do good deeds, ashhab al-Yamin (right group), Prophet Musa and those who get shade in the form of punishment (negative) are: people who deny the truth, people who are shirk, ashhab syimal (left) and residents of Aikah.

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