Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan
Jurnal FUADUNA: Jurnal Kajian Keagamaan dan Kemasyarakatan is a peer-reviewed journal which is published by Institut Agama Islam Negeri (IAIN) Bukitinggi in collaboration with Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS) and publishes biannually in June and December. It focuses mainly on the related issues to Quran and Hadits, Islamic philosophy and thoughts, culture and social studies, Islamic history studies, and dakwah and communications studies. JURNAL FUADUNA: Jurnal Kajian Keagamaan dan Kemasyarakat published at first Vol. 1, No. 1, 2017 biannually in in June and December. Reviewers will review any submitted paper. Review process employs a double-blind review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.
Articles
96 Documents
<![CDATA[The Role of Da'i Kamtibmas in Community Police Partnership Forum through Religious Moderation ]]>
<![CDATA[Sarji Sarji]]>;
<![CDATA[Budi Permana Yusuf]]>;
<![CDATA[Ardianto Bayu Wibowo]]>
<![CDATA[ Tamaddun Vol 5, No 2 (2021): July - December 2021 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/fuaduna.v5i2.4776
<![CDATA[The relationship and collaboration between preachers (da'i) and the police is an interesting topic of discussion, especially since there are many cases of terrorism in the name of religion. This article aims to reveal the important role of Da'i Kamtibmas (public security and order) who are members of the FKPM (police and community partnership forum) in strengthening religious moderation in society. This study uses an ethnographic method, several characteristics, namely: exploring or researching social phenomena, unstructured data; few cases or samples; and carried out data analysis and interpretation of data about the meaning of human action. The results showed that the involvement of Da'i Kamtibmas in FKPM was to combat radicalism, extremism, intolerance and terrorism in order to synergize and collaborate with the government and the police in creating security and public order. Therefore, Da'i Kamtibmas need to be equipped with certain standard human resources capabilities such as communication and management skills. So that the preacher can give lectures and advice in accordance with the context of the problem, and can be a mediator between the community and the police.Relasi dan kolaborasi antara pendakwah (da’i) dengan kepolisian menjadi tema pembahasan menarik, terlebih karena munculnya banyak kasus terorisme atas nama agama. Artikel ini bertujuan untuk mengungkap peran penting Da’i Kamtibmas (keamanan dan ketertiban masyarakat) yang tergabung dalam FKPM (forum kemitraan polisi dan masyarakat) dalam memperkuat moderasi beragama di masyarakat. Penelitian ini menggunakan metode etnografi dengan beberapa karakteristik, yaitu: menggali atau meneliti fenomena sosial, data tidak terstruktur; kasus atau sampel sedikit; dan dilakukan analisis data dan interpretasi data tentang arti dari tindakan manusia (human action). Hasil penelitian menunjukkan bahwa keterlibatan Da’i Kamtibmas dalam FKPM adalah untuk memerangi radikalisme, ekstremisme, intoleransi dan terorisme dalam rangka bersinergi dan berkolaborasi pemerintah dan kepolisian dalam menciptakan keamanan dan ketertiban masyarakat. Karenanya, Da’i Kamtibmas perlu dibekali dengan kemampuan standar SDM tertentu seperti kemampuan komunikasi dan manajemen. Sehingga da’i tersebut dapat memberikan ceramah dan nasihat sesuai dengan konteks permasalahan, serta dapat menjadi mediator antara masyarakat dengan kepolisian.]]>
<![CDATA[Pola Matematika pada Surat Al Falaq dan Annaas ]]>
<![CDATA[Aniswita Aniswita]]>;
<![CDATA[Gema Hista Medika]]>
<![CDATA[ Tamaddun Vol 1, No 2 (2017): Juli-Desember 2017 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/fuaduna.v1i2.805
<![CDATA[Alquran merupakan mukjizat yang sangat besar yang diterima Nabi Muhammad SAW. Tidak ada sesuatupun yang bisa menandingi keindahan susunan dan gaya bahasa serta isinya. Berbagai penelitian telah dilakukan untuk mengungkap keteraturan tersebut baik dari segi bahasa maupun angka-angka yang terdapat dalam Alquran. Penelitian ini juga bertujuan untuk menemukan pola yang terdapat pada surat Al Falaq dan Annaas. Surat Al Falaq dan Annaas ini dipilih karena sebuah hadist yang diriwayatkan oleh imam Bukhari dari Abu Sa’id, Ada seseorang mendengar orang lain membaca surat Al Falaq dan Annaas dan dia mengulang-ulangnya. Ketika waktu pagi tiba, dia ceritakan hal itu kepada nabi Muhammad S.A.W. Seolah-olah laki-laki itu merasa kurang puas dengan satu kali baca. Maka Nabi pun bersabda, “Demi jiwaku yang berada dalam genggaman-Nya. Surat itu sama dengan sepertiga Alquran”. Jenis penelitian ini adalah penelitian deskriptif yang mengungkap pola matematika dalam surat Al Falaq dan Annaas. Data yang digunakan adalah angka-angka penyusun ayat-ayat dalam Surat Al Falaq dan Annaas. Hasil penelitian mengungkap 12 pola terdapat dalam surat Al Falaq dan Annaas.]]>
<![CDATA[Pola Matematika pada Surat Al Ikhlas ]]>
<![CDATA[Gema Hista Medika]]>
<![CDATA[ Tamaddun Vol 3, No 2 (2019): Juli-Desember 2019 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/fuaduna.v3i2.1603
<![CDATA[Various studies have been conducted to reveal the order / beauty of the composition and style of language and the contents of Alquran, both in terms of language and numbers contained in Alquran. This study aims to find the mathematical design contained in the letter Al Ikhlas. Surah Al Ikhlas was chosen because of a hadith narrated by Imam Bukhari from Abu Sa'id. Someone heard someone else reading Al Ikhlas and he repeated it. When morning came, he told Prophet Muhammad S.A.W. As if the man was not satisfied with one reading. So the Prophet said, "For the sake of my soul which is in His grasp. The letter is equal to one third of Alquran ". This type of research is a descriptive study that reveals mathematical design in the letter Al Ikhlas. The data used are the constituent figures in Surah Al Ikhlas. The results of the study revealed 12 patterns contained in the letter Al Ikhlas, one of which many different syafatani letters are Fibonacci sequence.]]>
<![CDATA[Kemajuan Islam pada Masa Kekaisaran Turki Utsmani ]]>
<![CDATA[Mami Nofrianti]]>;
<![CDATA[Kori Lilie Muslim]]>
<![CDATA[ Tamaddun Vol 3, No 1 (2019): Januari-Juni 2019 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/fuaduna.v3i1.1331
<![CDATA[This paper discusses the progress of Islam in the Ottoman Empire. The purpose of this paper is to describe how progress has been made for the progress of the Ottoman Turks in the development of Islam. The problem to be answered in this paper is: What is the background of the emergence of the Ottoman government and the progress achieved by the Ottoman Empire. This writing uses a historical approach, with descriptive analysis method. In this paper, it is found that the background of the emergence of the Ottoman government began with the return of Sultan Ala ad-Din II from the Seljuq Rum Ertoghul who led the army against the Roman army and then won. With this victory, Sultan Ala ad-Din gave Erthogul a gift, an area bordering Byzantium. Then he built the land and expanded his territory to Byzantium. Erthogul had a child named Usman who was born in 1258 AD That Usman name was taken as the name of the Ottoman Empire. The progress achieved by the Ottoman Empire included developments in the field of thought in the military and government fields, as well as in the fields of science and culture, as well as in the religious fields]]>
<![CDATA[The Effectiveness of Reflective-Intuitive Al Fatihah Reading Therapy in Reducing Autoimmune Survivor Stress ]]>
<![CDATA[Muhammad Fauzan Elka Putra]]>;
<![CDATA[Fuad Nashori]]>
<![CDATA[ Tamaddun Vol 5, No 1 (2021): January - June 2021 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/fuaduna.v5i1.4218
<![CDATA[This study aims to investigate the employment of a reflective-intuitive reading of the Al Fatihah chapter as a therapy to decrease stress levels in patients with autoimmune. Conducting experimental research, the research design of this study is a non-randomized pretest-posttest control group and the participant recruited are female Muslims suffering from one of the autoimmune diseases. In this research, to measure stress levels, this study adapts a stress subtest of the Depression Anxiety Stress Scale (DASS) in which the Indonesian language is used to administer the scale. The therapy itself adopts Maulana, Subandi, and Asturi’s (2016) module of a reflective-intuitive reading of the Al Fatihah chapter. The data are analyzed through the Mann-Whitney U-Test in order to figure out the differences of the levels of stress in the experimental group before and after the intervention given and afterward to compare it to the control group. This study reveals the meaning process in the reflective-intuitive reading of the Al Fatihah for a particular time could decrease the levels of stress of patients with an autoimmune disease. Penelitian ini bertujuan untuk mengkaji peran terapi membaca Al Fatihah reflektif-intuitif dalam penurunan tingkat stres pada pasien autoimun. Penelitian ini menggunakan metode eksperimen kuasi dengan desain non-randomized pretest-posttest control group design. Subjek yang dilibatkan dalam penelitian ini adalah perempuan yang beragama Islam dan menderita salah satu penyakit autoimun. Dalam penelitian ini tingkat stres subjek diukur menggunakan Depression Anxiety Stress Scale (DASS) subtes stres yang sudah diadaptasi ke dalam bahasa Indonesia. Pelaksanaan terapi mengacu pada modul membaca Al Fatihah reflektif-intuitif yang dikembangkan peneliti dan tim dengan merujuk pada modul Maulana, Subandi, dan Asturi. Analisis data menggunakan uji Mann Whitney U-Test untuk mengetahui perbedaan tingkat stres pada kelompok perlakuan di saat sebelum dan sesudah intervensi dibandingkan dengan kelompok kontrol. Hasil penelitian menunjukkan bahwa terapi membaca Al Fatihah reflektif-intuitif dapat menurunkan tingkat stres pada pasien autoimun setelah melewati proses pemaknaan yang menghabiskan waktu tertentu.]]>
<![CDATA[FENOMENA LANSIA MENGHAFAL ALQURAN PADA MAJELIS ALQURAN DI KEC.SALIMPAUNG KAB. TANAH DATAR SUMATERA BARAT ]]>
<![CDATA[Hayati Hayati]]>;
<![CDATA[Nurhasnah Nurhasnah]]>;
<![CDATA[Oktarina Yusra]]>
<![CDATA[ Tamaddun Vol 2, No 2 (2018): Juli-Desember 2018 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/fuaduna.v2i2.2067
<![CDATA[Recitation of the Al-Qur'an in Nagari Lawang Mandahiling, Kec. Salimpaung Kab. Tanah Datar West Sumatra is one of the branches of the Majelis Panjang Al-Qur'an Padang Panjang which is attended by the elderly who are usually known as the second group who are not much involved in intelligence activities such as memorizing the Qur'an. But in this study the researchers found that the elderly who participated in the study of the Al-Qur'an Council had been actively involved in the activities of studying the meaning of the verses of the Qur'an, memorizing and understanding it since 2014. This descriptive qualitative study aims to find out activities, secrets and factors underlying the ability of the elderly who are 60 years old and above in memorizing the Qur'an. Their activities are divided into six parts, namely the tahfidz preparation stage with motivation and tausiyah from the supervisor, then individual activities, daily activities, weekly activities, monthly activities and khataman activities for participants who have memorized one juz and are ready to perform the Qur’an memorization to the supervisor and pilgrims. The number of participants who have studied were six. Even though they have gone through the Khataman activities, this activity is not the end of the Tahfidz activity because they are still required to repeat their Qur’an memorization and increase their memory. The secret and the biggest factor that underlies the achievement of the Qur'anic verses in the elderly are internal factors in the form of the desire for old age to be filled with useful things and great rewards, love of the Qur'an, calm when interacting with the Qur'an and memorizing it, the desire to increase remembrance both in prayer or outside prayer, and faith and belief in the hereafter, in addition to other supporting external factors. ]]>
<![CDATA[Tafsir Lathâif al-Isyârât Imam al-Qusyairy: Karakteristik dan Corak Penafsiran ]]>
<![CDATA[Hafizzullah Hafizzullah]]>;
<![CDATA[Nurhidayati Ismail]]>;
<![CDATA[Risqo Faridatul Ulya]]>
<![CDATA[ Tamaddun Vol 4, No 2 (2020): Juli - Desember 2020 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/fuaduna.v4i2.3594
<![CDATA[Imam al-Qusyairiy who is known as one of the leading figures of Sufi scholars, is also a Muhaddits and Mufassir. Among his monumental works in the field of interpretation is Lathâif al-Isyârât's interpretation book. In this study the author will illustrate how the book is, in terms of content, purpose of writing and the method used in its interpretation. This type of research is library research focusing on Lathâif al-Isyârât's interpretation of the book, using content analysis methods. The results showed that Tafsir al-Qusyairiy or Lathâif al-Isyârât was a classical interpretation which became a reference for enthusiasts of Isyariy-style interpretation written by a tsiqah hadith scholar. The Isyariy interpretation style referred to is the interpretation style based on the signs contained in the al-Qur'an verse which can only be obtained by Ma’rifah experts. In writing his commentary, Imam Al-Qusyairiy uses the ijmâli method, without being elaborate, so that it does not bore the reader, by interpreting one verse in its isyariy style then includes an analysis of the meaning contained by the verse, both zahir and spiritual meaning.Imam al-Qusyairiy yang dikenal sebagai salah seorang sosok tokoh ulama sufi, ternyata juga seorang muhaddits dan mufassir. Di antara karya monumentalnya dalam bidang tafsir adalah kitab tafsir Lathâif al-Isyârât. Dalam penelitian ini penulis akan menggambarkan bagaimana kitab tersebut, baik dari segi gambaran isi, tujuan penulisan, dan metode yang dipakai dalam penafsirannya. Jenis penelitian ini merupakan penelitian kepustakaan (library research) dengan menfokuskan penelitian pada kitab tafsir Lathâif al-Isyârât, dengan menggunakan metode analisis isi. Hasil penelitian menunjukkan bahwa Tafsir al-Qusyairiy atau Lathâif al-Isyârât adalah tafsir klasik yang menjadi rujukan bagi peminat tafsir bercorak Isyariy yang ditulis oleh seorang ulama hadis yang tsiqah. Corak penafsiran Isyariy yang dimaksud yaitu yaitu corak penafsiran berdasarkan isyarat-isyarat yang terkandung dalam ayat al-Qur’an yang hanya dapat didapatkan oleh para Ahli Ma’rifah. Dalam penulisan tafsirnya Imam Al-Qusyairiy menggunakan metode ijmâli, tanpa berpanjang lebar, sehingga tidak membosankan pembacanya, dengan menafsirkan satu ayat dengan corak isyariy-nya kemudian menyantumkan analisis terhadap makna yang dikandung oleh ayat baik itu makna zhahir maupun makna bathin.]]>
<![CDATA[Religious Moderation in the Perspective of Muslim Philosopher: Theory and Practice ]]>
<![CDATA[Humaidi Humaidi]]>
<![CDATA[ Tamaddun Vol 6, No 1 (2022): January - June 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/fuaduna.v6i1.5279
<![CDATA[One of the teachings and the difference between philosophy and other sciences is the importance of rational and objective thinking. The implication of this teaching is the birth of an open-minded, inclusive view and acceptance o the truth from wherever it comes, including from different religions and cultures. Openness and acceptance of differences are the indicators of religious moderation. Therefore, there is an inherent relationship between openness and religious moderation. Without an inclusive view, there is no religious moderation. Likewise, a person's inclusive and moderate view will be present only if he thinks rationally and objectively. This article aims to analyze the meaning of religious moderation from the perspective of Muslim philosophers and its implementation in history, either in the global or Indonesian context. This research answers and seeks an alternate solution to the problem of extremism and radicalism in the name of religion. The method used is philosophical and historical-hermeneutic. In addition to library data, the research sources also use field data obtained through observation and interviews with students, alumni, and lecturers of Aqidah and Islamic Philosophy (AFI) in Indonesia.]]>
<![CDATA[KISAH BATU DALAM TEKS HADIS SEBAGAI MATERI PENDIDIKAN AKHLAK ANAK ]]>
<![CDATA[salmah salmah]]>;
<![CDATA[Desri Nengsih]]>
<![CDATA[ Tamaddun Vol 1, No 2 (2017): Juli-Desember 2017 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/fuaduna.v1i2.821
<![CDATA[Penelitian ini bertujuan untuk menemukan informasi teks hadis tentang kisah batu sebagai materi pendidikan akhlak anak. Metode yang digunakan adalah metode Takhrij al-Hadis.Pencarian hadis dilakukan dengan digunakan Mu’jam al-Mufahrasy li Alfazh al-Hadis an-Nabawi karangan A.J. Wensink, dan hadis ditemukan dalam empat kitab sumber hadis. Hadis yang ditemukan kemudian dilakukan analisis kualitas sanad hadis, kualitas matan hadis dan dilakukan juga analisis pendidikan dari kandungan matan hadis. Berdasarkan penelitian ini diketahui bahwa hadis tentang kisah batu bermuatan materi pendidikan ahklak untuk anak pada usia antara 3 sampai 5 tahun. Materi ini dapat digunakan oleh pendidik khususnya orang tua dalam mendidik akhlak anak.]]>
<![CDATA[Nilai Edukatif Tradisi Peringatan Hari Kematian di Kenagarian Manggopoh, Sumatra Barat ]]>
<![CDATA[Irsyadul Ubad]]>;
<![CDATA[Silfia Hanani]]>;
<![CDATA[Iswantir M.]]>
<![CDATA[ Tamaddun Vol 4, No 1 (2020): Januari - Juni 2020 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/fuaduna.v4i1.3182
<![CDATA[The Nagari Manggopoh community has a tradition of commemorating the day of one's death which takes place on the third, seventh, fourteenth, fortieth, hundredth, and thousandth days, but the community does not yet understand the educational values. The focus of the research is educative values in the tradition of commemorating the day of death, and their implications for strengthening Minangkabau traditional values. The object of this research is the Islamic community in Nagari Manggopoh that carries out a tradition of commemorating one's death by analyzing the educational values contained in it. The population in this study is the community who carry out the tradition of the commemoration of death. Data collection techniques are observation and interviews, then analyzed using qualitative analysis techniques, with inductive, deductive, and descriptive methods. The results of this research showed that there were some educative values contained in the tradition, namely sociological, cultural and cultural educational values, historical, and leadership.]]>
