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<![CDATA[KONSEP TAKWA DALAM SURAT ATH-THALAQ KAJIAN TAFSIR AL-MISBAH ]]>
<![CDATA[Uswatun Khasanah]]>
<![CDATA[ Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol 5 No 1 (2021): Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar ]]>
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<![CDATA[Piety is a vocabulary that is very popular among the Indonesian people, but not many of them understand it deeply. Whereas piety is a foundation must be held tightly by every human being. In the letter of Ath-Thalaq, there are several verses that discuss about piety. To know deeply about piety and wisdom contained therein, the research of the concept of piety in the letter of Al-Thalaq was raised, the study of Al-Misbah interpretation. After understanding the discussion, humans will be able to protect themselves from bad things. This research is a library research by using the maudhu’i (thematic) interpretation method. The primary data source is the book of Al-Misbah’s Interpretation by Muhammad Quraish Shihab. While the secondary data sources are the book of Al-Azhar’s Interpretation by Ham- ka, the book of Fii Zhilalil Qur’an Interpretation by Sayyid Quthb, books and journals that discuss the Science of the Qur’an which is related to the theme of this research discussion. This study uses documentation as a data collection technique and qualitative maudhu’i meth- od as data analysis. The analysis results of this study is known that piety in the letter of Ath-Thalaq according to Muhammad Quraish Shihab is an effort to carry out the commands of Allah Subhanahu wa Ta’ala as long as humans’ capabilities and stay away from His is prohibitions. Piety in the letter of Ath-Thalaq includes many things, including: Piety in matters related to thalaq and ‘iddah, piety after divorce, piety in matters of livelihood or rezeki after divorce, and piety in terms of the creation of heaven and earth. As for wisdom in terms of devotion contained in the letter Ath-Thalaq namely; getting a grant in the form of a rightful fortune that comes from an unexpected direction, getting help in the form of convenience in all matters, erased his mistakes and will get a double reward, getting a gift in the form of enjoyment of life in the world and put into heaven Allah ‘Azza wa Jalla.]]>
<![CDATA[STUDI PENAFSIRAN LAFADZ KHUSYU’ DALAM TAFSIR IBNU KATSIR ]]>
<![CDATA[Fitri Rohmawati]]>
<![CDATA[ Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol 2 No 2 (2018): Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar ]]>
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<![CDATA[The term khusyû’ is considered as the soul of the prayer. Someone who doesn’t present this khusyû’ circumstance, would be like a body without soul. Besides, khusyû’ is the first thing that would disappear from moslem society. Understanding the real meaning of the term khusyû’ is needed to present and improve our devoutness in every prayer.This research is aimed to understand the interpretation of term khusyû’ in Tafsir Ibn Katsir and the method used by Ibn Katsir in interpreting verses in Qur`an that contain this term. The approach used in this research is maudhu’i approach with the kind research library research. The analysis result of this research is known that the interpretation of the term khusyû’ in Tafsir Ibn Katsir was adjusted within the context and the object where term rely on. When the term rely on the believers, it means the positiveness that represents obedience, submission, loyalty, resig- nation, strong faith, the fear of God, ang the feeling of being supervised by God. But when it rely on the heathens it means the negativism that describes humility and low-class faith. When it rely on the earth physical form, it symbolized barrenness and dryness. And in the context of mountain it shows the mountain’s obedience by scattered in pieces. The method had been consistently used by Ibn Katsir in interpreting the verses in Qur`an that contain the term khusyû’ is known as bi al-ma`tsûr method.]]>
<![CDATA[METODE DAN CORAK PENAFSIRAN TAFSIR AL-ASAS KARYA DARWIS ABU UBAIDAH ]]>
<![CDATA[Rahma Riandini]]>
<![CDATA[ Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol 3 No 1 (2019): Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar ]]>
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<![CDATA[This paper introduces the reader regarding the Indonesia interpretation. The work in question was Tafsir al-Asas by Darwis Abu Ubaidah. In introducing this work the author describes the style of interpretation, interpretation methods and techniques of writing. The author also discusses the figure of Darwis Abu Ubaidah in briefly description. In addition, he also explained about the interpreter’s method in explaining the themes contained in the work of Tafsir al-Asas. In reviewing the work of Tafsir al-Asas author tried to express all aspects discussed in the work, so it will be seen what method is used by Darwis Abu Ubaidah in interpreting the verses of the Koran.]]>
<![CDATA[KAJIAN TENTANG MANHAJ DAKWAH DALAM KITAB TAFSIR FII ZHILAALIL QUR’AN ]]>
<![CDATA[Eko Yuni Teguh Wibowo]]>
<![CDATA[ Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol 2 No 1 (2018): Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar ]]>
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<![CDATA[Dakwah along with requisitions and pillars are fasilities that have been definited by Al- lah Subhanahu Wa Ta’ala in Islam in order to all human come back to natural religion (dien) of Islam, because of that all prophets and messaggers are delegated to this world. And also all da’is are delegated in order to declare the thruth with peaching the justice and Gods merey (Allah Subhanahu Wa Ta’ala) among his slavers. This research has purpose to know interpretation of dakwah methode Q.S An-Nahl:125 and Ali Imran:159 in tafsir Book Of Fii Zhilaalil Qur’an with the urgency of dakwah meth- ode in dakwah. The kind of this research that’s used is library Research: data that is reashearched such as artitcles, working papers, book or magazines that are source from literature treasure. The research is descriptive character, that methode in thinking researching an object, condition, thinking system or a case nowdays. The purpose is to make description, view and painting systematically, factually and accurately about the facts, characteristics with relationship be- tween phenomenon that is researched, the link in this research that the methode is utilized to look interpretation in kitab “tafsir Fii Zhilaalil Qur’an” Q.S An-Nahl:125 and Ali Imran:159 created by Sayyid Qutb. Actually, al Qur’an has dilivered dakwah methode very nobleness to all moslems peo- ple, those are way of wisdom (hikmah). Allah Subhanahu Wa Ta’ala has already commanded to this prophet Muhammad Shalallahu Alaihi Wa Sallam to invite people (dakwah) by giving wisdom (Hikmah) as that has been written. In holy qur’an, how big the influence of dakwah methode in the succes of dakwah it’s self, the exsistence of dakwah becomes dakwah more orginezed and managed untill the succes dakwah can reach it optimally.]]>
<![CDATA[STUDI PENAFSIRAN AYAT-AYAT MAKANAN DALAM TAFSIR FATHU AL QODIR ]]>
<![CDATA[Fatih Parwanto]]>
<![CDATA[ Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol 1 No 2 (2017): Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar ]]>
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<![CDATA[The title “Study on interpretation of verses concerning foods in Fathul Qodir”, studies about Fathul Qodier, an iterpretation of Al Qur’an written by Imam Assyaukani, in terms of how many verses of Al Qur’an talking about foods, what foods qualified good ( toyyib), and criteria of good foods This research is qualitative in nature, using library as the main resource (library research). In terms method of interpretation, this study belongs to maudhu’i. The result reveals that food considered good ( toyyib) as long as it is halal, meaningful, proportional, good quality, not dirty, and last but not leaast the way of getting food is lawful.]]>
<![CDATA[PENAFSIRAN AL-QUR’AN SURAT AL-MAIDAH AYAT 51 (Studi Komparasi Penafsiran Buya Hamka dan Sayyid Quthb) ]]>
<![CDATA[Zain Faqih Mubarok]]>
<![CDATA[ Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol 3 No 2 (2019): Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar ]]>
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<![CDATA[There are so many Al-Qur’an verses interpreted by muslim scholars with different meanings. Different interpretations will often have an impact on the existing law. Lafaz and verses that have an impact caused by differences in interpretation is the Surah Al-Maidah verse 51. This research focuses on the interpretation of Surah Al-Maidah verse 51 in the book entitled in- terpretation of Fii Zhilaalil Qur’an by Sayyid Quthb and the book of Tafsir Al-Azhar written by Prof. Dr. Hamka (Buya Hamka), the similarities and differences in interpretation of both books, as well as how to interact with Jews or Christians according to the two scholars This research is based on library research with a comparative study approach (muqorin). The results show that 1) Surat Al-Maidah verse 51 in Sayyid Quthb’s view prohibits Muslim to request Christians’ help and lets them as loyal friend and protector. On the other hand, ac- cording to Buya Hamka, this verse contains a prohibition to point at Jews and Christians as leaders 2) The difference between the cases is Sayyid Quthb is an auliyaa ‘as a helper, a loyal friend and a protector and his aunt Hamka is an auliyaa’ as a leader. The similarity is that they cite the history of the origin of Al-Maidah verse 51, the story of Ubadah bin Shamit’s confession who had escaped from his Jewish allies and the refusal of Abdullah bin Ubay bin Salul to depart from the Jews who were his allies 3) The interpretation of the two scholars implies that it is permissible to have interaction with Jews and Christians as long as it is not related to the Aqeedah and the order of the Muslim community.]]>
<![CDATA[PENAFSIRAN AYAT AYAT PLURALISME AGAMA (STUDI KOMPARASI ADIAN HUSAINI DAN GAMAL AL BANNA) ]]>
<![CDATA[Edy Wirastho dan Anya Khairunnisa Mas]]>
<![CDATA[ Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol 6 No 1 (2022): Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar ]]>
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<![CDATA[Indonesia is a country that has a lot of diversity. Existing diversity can lead to good tolerance, but can also cause problems. This study answers the formulation of the problem, namely how the concepts of Adian and Gamal thought towards verses of pluralism, as well as the differences and similarities in the meaning of the two figures on religious plurality. This research is a library research with a comparative descriptive approach.Primary data sources are verses with the theme of religious pluralism, a book by Adian Husaini entitled Liberal Islam, Religious Pluralism, & Intellectual Diabolism and a book by Gamal al Banna with the title Plurality in Society. The results of the analysis of the thoughts of the two figures are done by analysing the sources of the authenticity of the interpretation.]]>
<![CDATA[PERUMPAMAAN BINATANG DENGAN AL-QURAN MENURUT AS-SA’DI DALAM KITAB TAFSIR TAISÎR AL-KARÎM AR-RAHMÂN FÎ TAFSÎR KALÂM AL-MANÂN ]]>
<![CDATA[ Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol 4 No 2 (2020): Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar ]]>
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<![CDATA[Tadabbur is one of our obligations towards the Quran. One aspect of tadabbur is the verses in the universe, including the verses of animals. In the Qur’an, several animals are men- tioned as a means of parable (amtsal). This research is a library research, with a maudhu'i (thematic) approach to the animal matal of the animals in the book Tafsir Taisîr Al-Karîm Ar-Rahmân fî Tafsîr Kalâm Al-Manân by Abdurrohman As-Sa'di, and what the values of wisdom are contained therein. In this study, it was found in Surah Al-Baqoroh 26 that Allah does not hesitate to make parables even with things that are underestimated or more than that, for example against a mosquito. Al-Baqoroh verse 65, Al-Maidah verse 60, Al-A'rof verse 163 These three verses relate to explaining the story of the Sabbaths who were punished as apes for being disobedi- ent with the provisions of Allah. Al-A'rof verse 176 humans who tend to the world and their desires after being given the blessings of Allah's verses are likened to a dog which if driven away or allowed to keep sticking out its tongue. Al-Jum'ah verse 5 contains the parable of a book that does not convey its contents to the ummah, which is like a donkey carrying a book on its back. Surat Al-Ankabut verse 41 describes the weakness of the servant who relies on other than Allah such as the weakness of a spider's web. Surat Al-Muddatsir 49-51 discusses the parable of an infidel who turns away from Allah like a donkey running from a hunter.]]>
<![CDATA[STUDI PENAFSIRAN LAFAZH MAU’IZHAH DALAM TAFSIR AL-MARÂGHÎ ]]>
<![CDATA[Anis Qurnia Rahma]]>
<![CDATA[ Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol 3 No 1 (2019): Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar ]]>
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<![CDATA[Mau’izhah is an urgent matter as it is a part of sunnah Rasul. It is also a characteristic of Al- Qur’an as it is the source of mau’izhah. Mau’izhah word is ofter used as a part of preaching method when it is put along side hasanah word that it is formed as mau’izhah hasanah phrase. The phrase is defined as preaching in good and well liked way bringing the purpose to draw human closer to the goodness in accordance to Allah’s pleasure. Allah Ta’ala has mentioned many of mau’izhah word in Al-Qur’an. To interpret the whole definition of mau’izhah word, tafsir book is needed. The purpose of this study is to find the interpretation of mau’izhah word in Al-Marâghî tafsir book. The method used in this research is maudhu’i tahlili (analytical thematic) by finding the verses in Al-Qur’an with mau’izhah word in theme and their deriva- tion then explaining the interpretation in Al-Marâghî tafsir book and analysing the verses and classifying them according to their interpretation meaning. Then, explaining the meaning of mau’izhah word in table according to al-Wujûh wa an-Nazhâir scheme. Researcher found that mau’izhah word was not only meant as advice that is delivered through mere utterance. Mau’izhah word and its derivation in Al-Qur’an has many meaning depending on the word usage. In particular: kitâbullah, the message of the past people, the words of wisdom and the shari’ah of Allah in the form of orders and prohibitions.]]>
<![CDATA[KONSEP AKUNTANSI DALAM Al-QURAN ]]>
<![CDATA[Indri Astuti]]>
<![CDATA[ Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol 1 No 1 (2017): Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar ]]>
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<![CDATA[This research is designed to discuss concept of accounting in Al-Quran and compare it to the existing conventional accounting. It is conducted using qualitative approach through library study. As for data needed are found with the help of documentary method. The result reveals that long before Luca Pacioli wrote “Summa De Arithmatica, Geometrica, Proportioni et Proportionalita”, the Prophet Muhammad had commanded accounting when being in Madina. Also, the historical fact supported by Al-Baqarah: 282 which contains clear order to writing transaction. What is stressed in the verse is accountability concept. Compared to the conventional accounting, Syariah accounting differs in core and fundamental matters. The similarity of both conventional and Syariah lies in terms of axiomatics, no more.]]>
