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Analisa: Journal of Social Science and Religion

analisa
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Published by Balai Litbang Agama Semarang

ISSN : 25025465 EISSN : 25025465 DOI : https://doi.org/10.18784/analisa.v7i1

Core Subject : Religion, Education, Social,

Religion Languange, Linguistic, Communication & Media Social Sciences

FOCUS Analisa aims to provide information on social and religious issues through publication of research based articles and critical analysis articles. SCOPE Analisa concerns on the religious studies issues including beliefs, behaviors and institutions, education as well as religious text and heritage. It describes, compares, interprets, and explains the whole aspects of religion through multi discipline perspectives including anthropology, sociology, psychology, philosophy, education, philology and history of religion. Analisa cordially welcomes contributions from scholars of related disciplines.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 305 Documents

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Persepsi Kelompok Syahadatain terhadap Nilai-nilai Toleransi di Banyumas Abdul Rohman
Analisa: Journal of Social Science and Religion Vol 18, No 2 (2011): Analisa Volume XVIII No 02 Juli Desember 2011
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Islam sebagai agama yang membawa rahmat sering tereduksi oleh dominannya penafsiran doktrin syari’ah oleh masing-masing kelompok keagamaan. Hanya karena mereka tidak saling komunikasi dan saling silaturahmi, maka bila adapersoalan, sulit dicari jalan solusinya. Oleh karena itu ketika diajukan ide untuk membentuk forum silaturahmi intelektual dan sosial, ecara umum mereka menyetujuinya. Dalam pengembangan nilai-nilai toleransi, kelompok aliran Syahadatain sangat toleran, baik dalam melakukan ibadah salat maupun dalam kehidupan sosial. Sebagaimana keberadaan kelompok aliran lainnya seperti Nahdlatul Ulama, Muhammadiyah, Al Irsyad, Islam, Salâfí maupun lainnya, mereka adalah saudara se-agama, karena mereka telah bersyahadat. Bahkan ketika jamaah Syahadatain melakukan tawasul dengan wirid membaca surat Al Fatihah, ditujukan kepada seluruh Shahabat, para ‘ulama, para guru mereka, dan semua orang yang telah memberikan ilmu yang bermanfaat, dengan tanpa memandang mereka dari mana madzhabnya.

A BRIEF SKETCH OF THE MEMOIRS OF THE LIFE AND WORKS OF BEDIUZZAMAN SAID NURSI Qaisar Mohammad
Analisa: Journal of Social Science and Religion Vol 3, No 02 (2018): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Said Nursi was a profound Muslim thinker and revivalist, whose teachings (Risale-i Nur) and ideology are still being followed today in modern Turkey. His life is full of enthusiasm and energy. During his lifetime, he encountered problems similar to those faced by other Muslim scholars and thinkers in other parts of the Islamic world in the 20th century. He lived a life of struggle and harassment but never acted aggressively and never allowed his students to respond with aggression. The strong opposition of the government to religion as opposed to Nursi’s firm stand against any irreligiousness certainly made him a symbol of religious movement in Turkey. He sacrificed his whole life for the cause of Islam and fought against the corruption of society caused by enemies like atheism, materialism, colonialism, etc. through his writings collectively known as Risale-i Nur, whose teachings form the basis of one of the largest and rather influential religious orders. This paper anticipates discussing the significance of Nursi’s thoughts, teachings and his life and also explaining the importance of Nursi in the formation of ideology that helped the society of Turkey to get rid of anti-religious systems. The aim of this research paper is to explain his literary contributions that proved to be one of the most ubiquitous read materials in Turkey. Also, the paper will describe and highlight some clarity related to the writings of Nursi i.e. who wrote actually the treatises of Nursi, its propagation and popularization, who published and translated it in later times.

Performance of School Principal at State Islamic Senior High School in Ex-Surakarta Region Wahab Wahab
Analisa: Journal of Social Science and Religion Vol 19, No 2 (2012): Analisa Volume 19, No.02 Juli-Desember 2012
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

This research aims to identify the percentage of the influence of school Organization and motivation atmosphere on Principal’s performance at Madrasah Aliyah (state Islamic senor high school). This study employs a co-relational survey method. Results of the research show that: (1) average performance of the school principals is good especially on doing their main job and function; (2) the atmosphere of school organization influence significantly on the principal’s performance, the percentage of this influence to Principal performance is 71.30%; (3) work motivation affects significantly to principal performance, the percentage of this influence to principal’s performance is 73.80%; (4) Both school organization atmosphere and work motivation are significantly influential to principal’s performance, the percentage of these to principal’s performance is 78.70%, and (5) work motivation variable is the strongest contribution to influence principal’s performance at 51.60%.

Keberagamaan Otentik dalam Al-Qur’an Hamim Ilyas
Analisa: Journal of Social Science and Religion Vol 21, No 1 (2014): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

AbstractMulti-dimensional crisis experienced by the muslims are related to their religiosity. To overcome the crisis, they need develop authentic religiosity. This research examines the authentic type of religiosity taught by the Qur’an with the method of tafsir (Qur’anic interpretation). The study found that the religiosity taught by the Qur’an is ethicalreligiosity which manifests in two frameworks: works and capacity. The first framework consists of two works: first, total surrender in God in term of comprehending and submitting to God’s will manifested in His qauliyya (speech), kauniyya (universe), and tarikhiyya (history) verses. Second, following the milla (religion) of Abraham. The secondframework consists of five capacities: muhsin (social capacity), hanif (moral capacity),muslim (intelectual capacity), qanit (spiritual capacity), and syakir (personal capacity).Keywords: Authentic religiosity, Islam, the Qur’anAbstrakKrisis multi dimensi yang dialami umat Islam berhubungan dengan keberagamaan mereka. Untuk mengatasinya mereka harus mengembangkan keberagamaan otentik. Penelitian ini mengkaji tipe keberagamaan otentik yang diajarkan al-Qur’an denganmetode tafsir. Ditemukan bahwa tipe keberagamaan yang diajarkan al-Qur’an adalah keberagamaan etis yang terwujud dalam dua kerangka: amal dan kapasitas. Kerangka pertama terdiri atas dua amal. Pertama, berserah diri kepada Allah dalam pengertianmemahami dan tunduk kepada kehendak-Nya yang diungkapkan dalam ayat-ayat qauliyah, kauniyah dan tarikhiyah. Kedua, mengikuti Millah Ibrahim. Kemudian kerangka kedua terdiri atas lima kapasitas: muhsin (kapasitas sosial), hanif (kapasitas moral), muslim (kapasitas kecendekiaan), qanit (kapasitas spiritual) dan syakir (kapasitas personal.)Kata kunci: Keberagamaan otentik, Islam, al-Qur’an

ISLAM, MINORITAS DAN PLURALISME DI INDONESIA Moh Hasim
Analisa: Journal of Social Science and Religion Vol 15, No 01 (2008): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Because of governmental system that acknowledged six officialreligions (Islam, Christian, Catholic, Hindu, Buddha, and Confucius),Indonesia as democratic country are judged by international worlddoing religious discrimination on other religious minority group(outside official religion). The role of MUI as authoritative religiousagency, exactly, worsen religious belief conflicts by giving label"deviant" on new religious/stream/belief out of mainstream officialreligions. Hegemony interests of religious majority groups(organizations) as moral power that has the right to claim about thetruth in governmental system has jeopardize pluralism structures inIndonesia. Pluralism by MUI is forbidden with the reason of insultingreligious truths. While Islam as major religion follow by Indonesiancommunity has explained that pluralism is a reality that becomenatural law and could not be denied.

Śivagrha (Prambanan Temple) as an Archetype of Hindu Theology in Nusantara (An Endeavor to Discover Hindu Theological Knowledge through Ancient Temple Heritage) Ni Kadek Surpi
Analisa: Journal of Social Science and Religion Vol 5, No 01 (2020): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Many scholars believe that the Hindu community in Nusantara worship Trimūrti (Brahmā, Visnu, and Śiva) equally. This opinion is shared among the experts. However, it is not prevalent within Hinduism. Hence, it contradicts the concept of Ista Devata (the glorification of one Devata among the others). This qualitative study examines Prambanan Temple as an Archetype of Hindu Theology in Nusantara. This study focusses on the structure of the Prambanan temple complex, which related to the concept of Hindu Nusantara Theology, the depiction of Hindu Nusantara Theology, and the special meaning of Prambanan Temple. Data analysis was carried out using an Ethnographic Content Analysis (ECA). This study concludes that Prambanan Temple is convincing as an Archetype of Hindu Theology, in two typologies. The typology of Nirguna Brahman lies in the concept where Prambanan is a place to worship Parabrahman, The Absolute, The Supreme God. Meanwhile, the typology of Saguna Brahman lies in the concept where Prambanan is a Śivagrha, The House of Lord Śiva, a place to worship Śiva as the Highest Gods. This typology of Saguna Brahman is the base of Śivaistik Theology. Prambanan temple construction uses the Vāstupurusamandala pattern, which made it as the grandest temple in Nusantara. Even though Śivagrha is popular as a temple complex to worship Tri Murti as equals, the fact which lies in temple structures as well as in the manuscript (prasasti) proves that it has a Śivaistik Concept, where Śiva is worshiped as the highest Devata (Parabrahman).

Peta Potensi Keagamaan Masyarakat Daerah Istimewa Yogyakarta Moh Hasim
Analisa: Journal of Social Science and Religion Vol 16, No 1 (2009): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Religious potential map of Daerah Istimewa Yogyakarta community has itsbackground on the need for having data which could describe diversity in thecommunity. These data, in general, are needed as material analyzes in understandingreligious sociology, as references in giving religious management, and as preliminearydata in arranging research plan. Data shown in Religipus Potential Map of Yogyakartainclude religious community composition, religious places, educational institutions,religious leaders and religious organizations. We notice from this religious potentialmap of Yogyakarta that Islam community in this area has quantitatively biggerpotential in almost of aspects namely education, religious organizations, followers,and human resources.Key words: Map, Religious Potential

THE REFLECTION OF TRANSITIONAL SOCIETY OF MYTILENE AT THE END OF THE ARCHAIC PERIOD (8TH – 5TH CENTURY B.C.) A STUDY ON SAPPHO’S “ODE TO ANAKTORIA” Lydia Kanelli Kyvelou Kokkaliari; Bani Sudardi
Analisa: Journal of Social Science and Religion Vol 2, No 01 (2017): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

This article discusses Sappho’s “Ode to Anaktoria” (fragment 16) poem as a ‘marginal’ product of an aristocratic intellectual in the transitional society of Mytilene at the end of the Archaic Period (8th-5th century B.C.). The research method is a kind of media analysis. The mean of “media” in this paper related to “A means by which something is communicated or expressed” It is laso relate to the intervening substance through which sensory impressions are conveyed or physical forces are transmitted. Media also means as a substance in which an organism lives or is cultured. On the other hand, media is a material or form used by an artist, composer, or writer; We interpreted Ode to Anaktoria in the means as the terms of media above. Sappho (born 610, died 570 B.C.) is a renowned Greek lyric poetess and musician and is greatly admired in all ages for the beauty of her writing style. Plato’s 16th epigram dedicated to her reads “Some say there are nine Muses; but they should stop to think. Look at Sappho of Lesbos; she makes a tenth”. Sappho is additionally ranked among the Nine Lyric Poets esteemed by the scholars of Hellenistic Alexandria as worthy of critical study. “Ode to Anaktoria” is read through the historic-political concept of hegemony as suggested by Gramsci. In this view, the moment of “hegemony” or of cultural leadership is systematically upgraded precisely in opposition to the mechanistic and fatalistic concepts of economism. Sappho’s fragment 16 does not only indicate defiance to androcentric (epic) categories; she suggests nonnormative, thus new, ways of contemplating life (lyric).

Pengaruh Pendidikan Agama Terhadap Perilaku Keagamaan Peserta Didik Mukhtaruddin mukhtaruddin
Analisa: Journal of Social Science and Religion Vol 18, No 1 (2011): Analisa Volume XVIII No 01 Januari Juni 2011
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The curriculum of Islamic education applied in private senior high schoolsis not the same from one to another because they are permitted to implementthe curriculum legalized by the Ministry of National Education on one hand,and local curriculum (the curriculum issued by their own foundations) on theother; and the curriculum of each school has its own characteristics. The mainpurpose of this study is to determine whether there are significant differences,in terms of religious behaviours, of students who obtained a teaching curriculumdesigned by the foundations and the students who acquired learningwith curriculum legalized by the Ministry of National Education. By taking asample of 240 students from various private schools, the result of the studyshows that, in terms of religious behaviours, those who obtained a teachingwith curriculum of the foundations are better than that of students who obtainedlearning with the curriculum of the Ministry of National Education.

Movement of Campus’ Mosque at UGM and UIN Sunan Kalijaga In Order to Understand National Politic Flavius Florls Andrles
Analisa: Journal of Social Science and Religion Vol 19, No 2 (2012): Analisa Volume 19, No.02 Juli-Desember 2012
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The emerging religious movement in campus areas after the reformation era is an interesting phenomenon to be researched. The aim of this study is to answer these questions: how to reconstruct the idea of religion and how the implementation of such idea in the religious movement to response the political problems. This research was conducted in two campuses with different background, Gadjah Mada University representing secular campus and Islamic state university Sunan Kalijaga representing religious campus. Findings of this research show that there is different religious understanding on the religious movement. In Gajah Mada mosque, the political problem is not discussed and is not included in the preaching. The reason is that the material is not relevant to mosque function. On the other hand, there is no problem to discuss about politics and also to say it in a preaching at the mosque in Islamic State University Sunan Kalijaga. This can happen because education about politics for people is part of mosque responsibility as a representation of muamalat in Islam.

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Yulinar Aini Rahmah

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Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

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Kota semarang,

Jawa tengah

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Yulinar Aini Rahmah

Contact Email yulinaraini@gmail.com

Phone +6282136024457

Journal Mail Official analisajurnal@gmail.com

Editorial Address Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location Kota semarang, Jawa tengah INDONESIA

Abstract

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Abstract

Contact Name
Yulinar Aini Rahmah

Contact Email
yulinaraini@gmail.com

Phone
+6282136024457

Journal Mail Official
analisajurnal@gmail.com

Editorial Address
Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location
Kota semarang,

Jawa tengah

INDONESIA