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Analisa: Journal of Social Science and Religion

analisa
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Published by Balai Litbang Agama Semarang

ISSN : 25025465 EISSN : 25025465 DOI : https://doi.org/10.18784/analisa.v7i1

Core Subject : Religion, Education, Social,

Religion Languange, Linguistic, Communication & Media Social Sciences

FOCUS Analisa aims to provide information on social and religious issues through publication of research based articles and critical analysis articles. SCOPE Analisa concerns on the religious studies issues including beliefs, behaviors and institutions, education as well as religious text and heritage. It describes, compares, interprets, and explains the whole aspects of religion through multi discipline perspectives including anthropology, sociology, psychology, philosophy, education, philology and history of religion. Analisa cordially welcomes contributions from scholars of related disciplines.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 320 Documents

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Kepuasan Kerja dan Organizational Citizenship Behavior pada Guru Madrasah Aliyah Ulfiani Rahman
Analisa: Journal of Social Science and Religion Vol 21, No 1 (2014): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Abstract Organizational Citizenship Behavior (OCB) is an attitude very important in organizations of every individual, because it can indirectly help the success of the organization. One of factors that influences the emergence of OCB is job satisfaction. Several studies have shownthat age and gender affect the individual’s ability to realize the OCB in the workplace. This study aimed to determine the differences in organizational citizenship behavior based on gender, organizational citizenship behavior differences based on age, and the effect of jobsatisfaction on teachers’ organizational citizenship behavior. This study use quantitative study withan instrument of job satisfaction scale (Minnesota Satisfaction Questionnaire) and Organizational Citizenship Behavior scale. The samples in this study are 32 teachers inMadrasah Aliyah Madani Alauddin Paopao Gowa in South Sulawesi.Data were analyzed using inferential statistical techniques: t-test analysis,one way ANOVA, and simple linear regression analysis. The results showed that there were no differences in organizationalcitizenship behavior based ongender, then there are no differences in organizational citizenship behavior based on age, and there is the effect of job satisfaction on organizational citizenship behavior.Keywords: Organizational Citizenship Behavior (OCB), Job Satisfaction, Gender, Age. AbstrakOrganizational Citizenship Behavior (OCB) merupakan sikap dalam organisasi yang sangat penting dimiliki setiap individu, karena secara tidak langsung dapat membantu kesuksesan organisasi. Salah satu yang dianggap mampu mempengaruhi munculnya OCB adalah kepuasan kerja. Berdasarkan beberapa penelitian menunjukkan bahwa usia dan jenis kelamin berpengaruh terhadap kemampuan individu mewujudkan OCB di tempat kerja. Oleh karena itu penelitian ini bertujuan untuk mengetahui perbedaan organizationalcitizenship behavior berdasarkan jenis kelamin, perbedaan organizational citizenship behavior berdasarkan usia, dan pengaruh kepuasan kerja terhadap organizational citizenship behavior guru. Penelitian ini termasuk ke dalam penelitian kuantitatif denganmenggunakan instrumen skala kepuasan kerja (Minnesota Satisfaction Questionnaire) dan skala Organizational Citizenship Behavior. Penarikan sampel dalam penelitian ini menggunakan total sampling yakni sebanyak 32 guru yang dilakukan di Madrasah AliyahMadani Alauddin Paopao Gowa Sulawesi Selatan..Data dianalisis dengan menggunakan teknik statistik inferensial yaitu analisis uji t, analisis variansi 1 jalan (one way anova), dan analisis regresi linier sederhana. Hasil penelitian menunjukkan bahwa tidak terdapat perbedaan organizational citizenship behavior berdasarkan jenis kelamin, kemudian tidak terdapat perbedaan organizational citizenship behavior berdasarkan usia, dan terdapat pengaruh kepuasan kerja terhadap organizational citizenship behavior. Kata kunci: Organizational Citizenship Behavior, Kepuasan Kerja, Jenis Kelamin, Usia.

DARI TRAINER, IMAM IBADAH HINGGA PATRONASE SPIRITUAL : Pelayanan KBIH AL-Hikmah Kepada Calon/ Jamaah Haji di Kabupaten Brebes Agus Nurhadi
Analisa: Journal of Social Science and Religion Vol 15, No 02 (2008): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Some people stated that the roles of KBIH and its services toward pilgrims are questionable. Several KBIHs have been changed to businessinstitution rather than social institution. There is a kind of comodi.ficationof it. This paper argues, based on field research, that KBIH al-Hikmahhas given satisfied services to pilgrims. The services were not only inthe preparation of pilgrimages (manasik), but also during the pilgrimages in Mecca and and after the pilgrimages in Indonesia. In the preparation of pilgrimages, the role of KBIH was a trainer - making candidates of pilgrims are more understanding and capable for practicingthe ritual. In Mecca, KBIH was not only as guider of long journey. butalso the imam of various rituals of pilgrimages. The role of KBIH hasbecome spiritual patronages ( ecclesiasticum] of pilgrims in the rest oftheir lifes.

Faith and Revolution: The Case of Islamic Resurgence by Said Nursi in Turkey Qaisar Mohammad
Analisa: Journal of Social Science and Religion Vol 5, No 02 (2020): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Bediuzzaman Said Nursi dedicated his life to the safeguarding and strengthening of faith in God, which for him was the most important issue of the time and was at the heart of religion and the societal system. He believed religious conviction faced severe and combined attacks and was being weakened by unreligious ideologies. Nursi sought to strengthen belief by transforming it from imitation to certainty. He maintained that to be occupied with the fundamentals of belief over and above everything was an absolute necessity and compelling need. This deﬁnition of the problem gave direction to his discourse, and in all his writings Nursi pursued the renewal, revival, and strengthening of the truths of creed, rather than trying to rebuild Islamic political authority and Islamic institutions or expounding Islamic Shariah rules. This is the most important single issue that distinguishes Nursi from his contemporaries. This paper, in this backdrop, anticipates to discuss the signiﬁcance of Nursi’s thoughts, teachings and also explains the importance of Nursi in the formation of ideology that helped the society of Turkey to neutralize anti-religious systems. The aim of this research paper is to explain Nursi’s contributions that proved him to be a faith revivalist and whose works are one of the most ubiquitous read materials in Turkey. This essay is primarily a theoretical one and the methodology adopted for this paper is analytical-historical and descriptive.

DEMOKRASI DI INDONESIA Antara Pembatasan dan Kebebasan Beragama Abu Hafsin
Analisa: Journal of Social Science and Religion Vol 17, No 1 (2010): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Democracy has been understood differently. Law no.1/PNPS/1965 whichis previously recognized as protection of religious followers is recognized aslimitation that denied principle of democracy recently. The polemic of religiousfreedom ended with proposal of judicial review on law no.1/PNPS/1965 proposedby some group of societies. This proposal, finally, is rejected by primecourt. This rejection can be corrected since UUD 1945 follows an expressiverelativism on religious freedom. Because of the existence of ambiguous wordsin such law, revision is really needed so that there will be a clear explanationrelated to who has the authority to determine whether certain religious teachingis wrong or not. It is important to solve the problematic matters faced by government and certain religious groups.Keywords : demokrasi, relativisme

Makna Arsitektur Masjid Pakualaman dalam Tinjauan Kosmologi Jawa Moh Hasyim
Analisa: Journal of Social Science and Religion Vol 18, No 2 (2011): Analisa Volume XVIII No 02 Juli Desember 2011
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Masjid memiliki arti penting dalam kebudayaan dan peradaban Islam. Masjidtidak hanya sebagai simbol kebesaran Islam tetapi juga menjadi simbol harmoni kehidupan manusia dengan alam lingkungan. Melalui pendekatan sejarah dan arkeologi penelitian ini menemukan bahwa Masjid Pakulaman memiliki keterkaitan dengan perkembangan kebudayaan Jawa. Secara utuh bangunan Masjid Pakualaman merupakan perpaduan antara unsur Hindu Jawa dan Islam sebagai bentuk yang saratdengan makna kosmologis dan kaya harmonisasi kehidupan spiritual. Harmonisasi tersebut dapat dilihat dari bentuk atap tajuk dengan mustaka berbentuk gada, ornamensulur bunga dan gapura pintu utama.

MARRIAGE PROBLEMS OF INDONESIAN CITIZENS LIVING IN THE NETHERLANDS UNDER THE PERSPECTIVE OF MARRIAGE LAW Abdul Jamil Wahab; Fakhruddin Fakhruddin; Mustolehudin Mustolehudin
Analisa: Journal of Social Science and Religion Vol 3, No 02 (2018): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The present study described the process and the problems of marriage registration for Indonesian citizens who live in the Netherlands. Through qualitative approach, the study found that the marriage for Indonesian brides and grooms who are Muslim in Den Haag had been recorded by the Embassy of the Republic of Indonesia in the country. The process of delivering marriage service in the Embassy had been simple and easy if the bride and grooms were able to provide the marriage requirements. On the other hand, mixed-marriages were unable to be recorded in the Embassy; however, these mixed-marriages might be recorded in Gemeente or the office of local authority on the country. In addition, the present study also found that several Indonesian citizens in the Netherlands had decided to opt for sirri marriage or religion-based marriage and thus they did not record their marriage in either the Embassy or the Gemeente. The sirri marriage had been selected because the brides and the grooms did not have valid administrative requirements. These brides and grooms usually registered themselves as life partners. Socially, sirri marriage did not have negative impacts because the partners still had social security provided by the government; as a result, civil, social, and economic rights had not been limited. Furthermore, the present study found that the spouses of mixed-marriages in the Netherlands encountered conflict of laws in which the Marriage Law admitted the law of the state in which the marriage had been held but also urged the single-faith marriage. On that basis, the present study would like to recommend reconstruction of marriage law in Indonesia, by recognizing the marriage record that has been legally carried out in other country.

Problems of Under Age Marriage Marmiati Mawardi
Analisa: Journal of Social Science and Religion Vol 19, No 2 (2012): Analisa Volume 19, No.02 Juli-Desember 2012
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The industrial development in Wonoayu district contributes to economic growth in society. On the other hand, there is a shift of norms because of open information access that affects sexual intercourse among teenagers. This results in an early marriage because the girls have already been pregnant. This research uses a qualitative approach in order to investigate the influential factors, causes, motives and impact of the early marriage, and how society’s view on early marriage in Wonoayu district. The contributing factors of early marriages are sexual intercourse and pre-marital pregnancy. The motives of early marriage are; religiously legal marriage, reducing economic burden of parent, and preserving social reputation of their parents. Meanwhile the impact of legally formal marriage is to avoid sin and to protect the children’s status legally. Economically, the family in general is not ready to get married, and psychologically they are not mature yet, because they still have strong ego and are not independent.

Sufisme Perkotaan dan Nalar Beragama Inklusif Rosidin Rosidin
Analisa: Journal of Social Science and Religion Vol 21, No 1 (2014): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

AbstractSocial conflicts rises frequently because of religious crisis that preceded religious truth claims over the interpretation and strength of religious exclusiveness. This spiritual crisis made uneasy by religious leaders that led to the various assemblies of dhikr or city Sufism, one panel of Jamaat Muji Prophet (Jamuro). This descriptive qualitative study was conducted using deep interviews, relevant documentations and observation This research aimed to determine (1) how the background standing, (2) public response and (3) the role played by the Assembly Jamaat Muji Prophet (Jamuro) in deradicalization efforts of religious movements. This research used qualitative as well as descriptive approaches. Data was obtained by deep interview, observation, and relevant documentations. The results of this study are: first, Jamuro founded in 2004 in Surakarta by Islamic theologians, kyai, habib, and Islamic figures from Nahdliyin to preserve the tradition of clerical predecessors in preaching . This movement aimed to continue Islamic propaganda tradition by earlier ulamas. The diversity of the radical movement in Surakarta contributed to the birth of Jamuro in hopes of reviving spirituality in town disappearing and the number of radical Islamic movements. (2) Most of communities accepted Majlis Jamuro, so that it derived others, like Jimat (Jamaah Iman Manteb Ati Tentrem) and Tomat (Tobat Maksiat). Expanding its range not only in the former residency of Surakarta and its surroundings, even Semarang. (3) Jamuro in the context of de-radicalization seen in its efforts to fortify themselves from the many familiar and radical Islamic movements through Tausyiah which will hopefully prevent jama’ahnya to commit violence in the name of religion.Keywords: Urban Sufism, Religious Movements, Deradicalization, Majlis Jamuro. AbstrakKonflik sosial seringkali muncul karena krisis keagamaan yang diawali klaim kebenaran atas tafsir dan kuatnya sikap eksklusif dalam beragama. Krisis spiritual ini membuat gelisah para tokoh agamasehingga memunculkan berbagai majelis dzikir atau sufisme kota, salah satunya majelis Jamaah Muji Rosul (Jamuro). Penelitian kualitatif deskriptif ini dilakukan dengan metode wawancara,dokumentasi dan observasi. Penelitian ini bertujuan untuk mengetahui (1) bagaimana latar belakang berdiri, (2) respon masyarakat dan (3) peran yang dimainkan Majelis Jamaah Muji Rosul (Jamuro)dalam upaya deradikalisasi gerakan keagamaan. Hasil penelitian ini adalah: pertama, Jamuro didirikan tahun 2004 di Surakarta oleh para ulama, kyai, habaib, dan tokoh agama dari kalanganNahdliyin sebagai wadah umat Islam Surakarta untuk melestarikan tradisi ulama pendahulu dalam dakwahnya. Beragamnya gerakan radikal di Surakarta ikut mendorong lahirnya Jamuro denganharapan dapat membangkitkan kembali spiritualitas di kota yang makin pudar serta banyaknya gerakan Islam radikal. Kedua, masyarakat dari berbagai kalangan menyambut baik adanya Jamuro,yang memunculkan rintisan majelis Jamuro kecil, seperti Jimat (Jamaah Iman Manteb Ati Tentrem), dan Tomat (Tobat Maksiat). Persebarannya makin meluas tidak hanya di eks karesidenan Surakarta dan sekitarnya, bahkan Semarang. Ketiga, Jamuro dalam konteks deradikalisasi terlihat dalam upayanya membentengi diri dari banyaknya paham serta gerakan Islam radikal melalui tausyiahyang diharapkan akan mencegah jama’ahnya untuk melakukan kekerasan yang mengatasnamakan agama.Kata kunci: Sufisme kota, gerakan keagamaan, deradikalisasi, Majlis Jamuro.

PENDIDIKAN MULTIKULTURAL MELALUI PENDIDIKAN AGAMA DI SMA NEGERI 2 PURWOKERTO S Yustiani
Analisa: Journal of Social Science and Religion Vol 15, No 01 (2008): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Implementation of multicultural education at high school levelcould be performed comprehensively through citizenship andreligious educations. SMA 2 Purwokerto has implementedmulticultural education through Islamic education, Christianeducation, and Catholic education. The Subject matters of religiouseducation learning with multicultural perspectives are, for example,tassamuh,fair tolerance, religious functions in community, symbolismand pluralism in religion, Christian democracy, We Love Indonesia,violence and love culture, crediting dialog and collaborating amongreligious people. The teachers apply speech, answer-question, assignment,discussion and study tour methods in multicultural education.Facilities and learning resources in religious education withmulticultural perspectives include class rooms and their facilities,holy Qur 'an, Bible, rosary, musical instruments and Islamic,Christian, and Catholic books.

Turkish Sufi Organizations and The Development of Islamic Education in Indonesia Firdaus Wajdi
Analisa: Journal of Social Science and Religion Vol 5, No 01 (2020): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Sufism has contributed substantially in the development of Islam across the globe. It is also the case of Indonesia. Sufi preachers have been noticed as among the early Muslims who conveyed and disseminate Islam in the Archipelago. This trend seems to be repeated in this current Indonesian Islam. However, what is commonly unknown, Turkish organization also takes part in this current mode. Particularly, it is with the Islamic transnational organization from Turkey operating in Indonesia as the actors. This article aims at discussing the Sufi elements within three Turkish based transnational communities in Indonesian Islam and their contribution to Islamic education as part of Islamic development in the current Indonesia. This is a qualitative research to the topics within the three Turkish origin transnational Islamic organizations, namely the Jamaat Nur, the Fethullah Gülen Affiliated Movement, and the Suleymaniyah. This article will then argue that Sufism has continued to be one of the contributing factors for the development of Islam and in relation to that the Sufi elements within the three Turkish Transnational organizations also contribute to their acceptance in Indonesia. Overall, the Sufi elements have shaped the image and identity of the Turkish Muslims in developing the Islamic studies in Indonesia.

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Yulinar Aini Rahmah

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yulinaraini@gmail.com

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+6282136024457

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analisajurnal@gmail.com

Editorial Address
Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location
Kota semarang,

Jawa tengah

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Yulinar Aini Rahmah

Contact Email yulinaraini@gmail.com

Phone +6282136024457

Journal Mail Official analisajurnal@gmail.com

Editorial Address Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location Kota semarang, Jawa tengah INDONESIA

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Contact Name
Yulinar Aini Rahmah

Contact Email
yulinaraini@gmail.com

Phone
+6282136024457

Journal Mail Official
analisajurnal@gmail.com

Editorial Address
Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location
Kota semarang,

Jawa tengah

INDONESIA