JOUSIP: Journal of Sufism and Psychotherapy
JOUSIP: Journal of Sufism and Psychotherapy is a periodical scientific journal with ISSN Print: 2775-8362 & ISSN Online: 2797-779X, published by Jurusan Tasawuf dan Psikoterapi, Fakultas Ushuluddin, Adab dan Dakwah UIN K.H. Abdurrahman Wahid Pekalongan. This journal specializes in the study of Islamic Sufism and psychotherapy. The managers invite scientists, scholars, professionals, and researchers in Islamic scholarship disciplines to publish their research results after the selection mechanism of the manuscript, the review of the reviewer, and the editing process. JOUSIP: Journal of Sufism and Psychotherapy is published in May and November each year. This journal has been indexed in a reputable indexing agency.
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<![CDATA[Konsep Maqamat menurut Syekh Nawawi Al-Bantani dalam Kitab Salalim Al-Fudala ]]>
<![CDATA[Aris Priyanto]]>;
<![CDATA[Harapandi Dahri]]>
<![CDATA[ JOUSIP: Journal of Sufism and Psychotherapy Vol. 1 No. 1 (2021): JOUSIP: Journal of Sufism and Psychotherapy, May 2021. ]]>
Publisher : <![CDATA[Jurusan Tasawuf dan Psikoterapi Fakultas Ushuluddin, Adab dan Dakwah UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/jousip.v1i1.3879
<![CDATA[Maqamat adalah tingkatan seorang hamba dihadapan Allah dalam hal ibadah dan latihan-latihan (riyaá¸ah) jiwa yang dilakukannya. Maqamat juga terdapat dalam kitab Salalim Al-Fuá¸ala karya Syekh Nawawi Al-Bantani. Keberadaan maqamat sangat penting dalam perjalanan spiritual seorang salik untuk bisa sampai kepada Allah dan menjadi kekasih-Nya. Dengan latar belakang tersebut, maka penelitian ini bertujuan untuk: 1). mengetahui konsep maqamat Syekh Nawawi al Bantani dalam kitab Salalim Al-Fuá¸ala; 2). mengetahui maqam-maqam yang terdapat dalam Kitab Salalim Al-Fuá¸ala. Metode yang digunakan dalam penelitian ini adalah metode penelitian kualitatif dengan menggunakan analisis deskriptif. Hasil penelitian ini menunjukkan bahwa Syekh Nawawi Al-Bantani memahami maqamat sebagai sebuah wasiat yang harus dijaga dan diamalkan oleh seorang salik. Sedangkan maqamat menurut Syekh Nawawi Al-Bantani dalam kitab Salalim Al-Fuá¸ala’ adalah tahapan-tahapan yang harus dilalui oleh seorang salik untuk sampai kepada Allah dan menjadi kekasih-Nya dengan cara menjaga dan mengamalkan sembilan wasiat. Sembilan wasiat tersebut menurutnya adalah taubat, qana’ah, zuhud, belajar ilmu syari’at, menjaga ibadah sunnah, tawakal, ikhlas, uzlah, dan menjaga waktu. Selain itu, ada tiga macam maqam yang ditawarkan Syekh Nawawi Al-Bantani dalam kitab Salalim al-Fuá¸ala yang tidak terdapat dalam macam-macam maqam para tokoh sufi lainnya. Ketiga macam tersebut antara lain; belajar ilmu syari’at, menjaga ibadah sunnah, dan menjaga waktu. Sehingga ketiga tersebut akhirnya menambah jumlah maqamat yang ada dalam disiplin ilmu tasawuf, dimana ketiga maqam tersebut tidak ditemukan dalam konsep maqamat para tokoh sufi lainnya.]]>
<![CDATA[Makna Tarian Sufi Perspektif Komunitas Tari Sufi Dervishe Pekalongan ]]>
<![CDATA[Slamet Nugroho]]>
<![CDATA[ JOUSIP: Journal of Sufism and Psychotherapy Vol. 1 No. 1 (2021): JOUSIP: Journal of Sufism and Psychotherapy, May 2021. ]]>
Publisher : <![CDATA[Jurusan Tasawuf dan Psikoterapi Fakultas Ushuluddin, Adab dan Dakwah UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/jousip.v1i1.3880
<![CDATA[Spiritual dance has a deep meaning. One of the Sufi dancers from Dervishe Pekalongan revealed that there are many meanings contained in the dance, one of which is love. The dancer must present love in his heart and in every breath only for Allah, from feelings of love it is hoped that all Sufi dancers can accept and live all life in the world with great love for Allah. Based on this, it is studied about the Meaning of Sufi Dance from the Perspective of the Sufi Dance Community Dervishe Pekalongan. This research is a type of qualitative research. The main target of the research is how to implement the meaning of Sufi dance in the daily life of the Sufi Dance community of Dervishe Pekalongan. The results show that in Sufi dances there are attributes used by the dancers and the movements they perform, including: Sikke, tennur, black belt, and Khuff. The meaning of Sufi dance in the perspective of the Sufi dance community of Dervishe Pekalongan consists of two descriptions, namely the meaning of the attributes and the meaning of the movement.]]>
<![CDATA[Dzikir sebagai Metode Terapi pada Korban Penyalahgunaan Narkotika di Majelis Alif Lam Mim Gejlig Kajen Pekalongan ]]>
<![CDATA[Ali Mustofa]]>
<![CDATA[ JOUSIP: Journal of Sufism and Psychotherapy Vol. 1 No. 1 (2021): JOUSIP: Journal of Sufism and Psychotherapy, May 2021. ]]>
Publisher : <![CDATA[Jurusan Tasawuf dan Psikoterapi Fakultas Ushuluddin, Adab dan Dakwah UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/jousip.v1i1.3881
<![CDATA[The era of globalization cannot be denied, narcotics circulation has spread to remote villages, the targets are mostly teenagers, such as junior high school, high school and college students. Various ways and efforts have been made to overcome drug abuse. However, it turns out that the prevention and treatment of victims of narcotics abuse is not easy, because it does not only involve physiological aspects, but also psychological aspects so that ongoing efforts are needed. This study aims to find out more about the dhikr used by the Alif Lam Mim Council of Gejlig Kajen Pekalongan Village as a method of therapy for victims of narcotics abuse. The research method used is qualitative with phenomenology. The data analysis used in this study is to describe personal experiences with the phenomenon being studied, make a list of important statements, take the important statements and then group them into meaning units or themes, write textural descriptions (what is experienced) from participants' experiences, describe structural descriptions (what is experienced) how the experience happened). The results of the study stated that dhikr is effective as a good method for therapy for victims of narcotics abuse in the Alif Lam Mim Assembly, Gejlig Village, Kajen District, Pekalongan Regency.]]>
<![CDATA[Makna Ritual Dalail Al-Khairat bagi Pelaku Usaha Batik di Masjid Ar-Rahman Kradenan Kota Pekalongan ]]>
<![CDATA[Irfan Miftahul Fitri]]>
<![CDATA[ JOUSIP: Journal of Sufism and Psychotherapy Vol. 1 No. 1 (2021): JOUSIP: Journal of Sufism and Psychotherapy, May 2021. ]]>
Publisher : <![CDATA[Jurusan Tasawuf dan Psikoterapi Fakultas Ushuluddin, Adab dan Dakwah UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/jousip.v1i1.3882
<![CDATA[The phenomenon of the emergence of spiritual excitement among batik business actors is a symptom due to economic influences, the search for peace of life, desire for a better life, as a support for smooth business and so on. This is a phenomenon of urban Sufism which is marked by the emergence of assemblies of dhikr and shalawat in urban areas. This study aims to determine the background and meaning of the Dalail Al-Khairat Tradition at the Ar-Rahmah Mosque for Batik Businesses at the Ar-Rahmah Kradenan Mosque, Pekalongan City. This type of research is a qualitative method with a phenomenological approach. Data collection techniques in this study used interviews and direct observation. All data were analyzed using descriptive analysis method. The results of the study show that the Jama'ah who follow the Dalail Al-Khairat tradition at the Ar-Rahmah Kradenan mosque consist of various groups, but are dominated by batik businesses in the city of Pekalongan and its surroundings. They come to the Ar-Rahmah mosque with various background problems experienced, such as family encouragement, love to read prayers, environmental factors, desire to live a better life, so that business runs smoothly, and get intercession from the Prophet Muhammad SAW. The Dalail Al-Khairat tradition at the Ar-Rahmah Kradenan mosque provides a lot of meaning for batik business actors who regularly participate in these activities. The meanings obtained when following the Dalail Al-Khairat tradition include peace of mind, sharing, discipline, blessing and the emergence of a sense of mahabbah.]]>
<![CDATA[Javanese Sufism: Ki Ageng Suryamentaram's Gratitude Concept in the Book of Kawruh Jiwa ]]>
<![CDATA[Mita Mahda Saputri]]>
<![CDATA[ JOUSIP: Journal of Sufism and Psychotherapy Vol. 1 No. 1 (2021): JOUSIP: Journal of Sufism and Psychotherapy, May 2021. ]]>
Publisher : <![CDATA[Jurusan Tasawuf dan Psikoterapi Fakultas Ushuluddin, Adab dan Dakwah UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/jousip.v1i1.3884
<![CDATA[Gratitude in the teachings of Sufism is one of the stations that must be passed by humans to get closer to Allah SWT. Gratitude in Javanese, namely matur nuwun, akeh disawurake, diretaake, kasebar, and pating slebar. As gratitude in the book Kawruh Jiwa from Ki Ageng Suryomentaram, namely gratitude (nrimo) to Allah SWT for giving joys of happiness and warnings (calamities) that occur. The concept of gratitude in the Kawruh Jiwa book contains advice from Ki Ageng Suryomentaram especially about gratitude, adds discourse, insight, and understanding of the destiny of life experienced by humans. This is library research using qualitative methods. This study uses descriptive data in the form of words to find, develop, and test knowledge obtained through literature in the form of books, notes, and research reports from previous research as a source of data and facts to find answers for a problem. The results showed that gratitude to Allah SWT according to Ki Ageng Suryomentaram is a sense of nrimo which is carried out by understanding and studying the events that occur in life. Understanding and studying the destiny that occurs, what is seen is not the form of destiny or the gift, but from the Substance that gives that destiny. Thus it can be found the meaning or wisdom that occurs in life, to lead to a happy and peaceful life.]]>
<![CDATA[Urban Sufisme dan Remaja Milenial di Majelis Ta’lim dan Sholawat Qodamul Musthofa Kota Pekalongan ]]>
<![CDATA[Lukman Hakim]]>
<![CDATA[ JOUSIP: Journal of Sufism and Psychotherapy Vol. 1 No. 1 (2021): JOUSIP: Journal of Sufism and Psychotherapy, May 2021. ]]>
Publisher : <![CDATA[Jurusan Tasawuf dan Psikoterapi Fakultas Ushuluddin, Adab dan Dakwah UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/jousip.v1i1.3885
<![CDATA[Fenomena kegairahan spiritual masyarakat perkotaan terutama kalangan remaja tentu merupakan suatu gejala akibat krisis berkepanjangan dan dekadensi moral yang di pengaruhi oleh gaya hidup sebagian masyarakat perkotaan. Remaja yang pada umumnya diliputi oleh ketidakstabilan jiwa sehingga rawan tejerumus yang membutuhkan sentuhan spiritual untuk mengembalikan ketenangan dan keseimbangan jiwanya yang sedang goncang. Ini merupakan fenomena sufisme urban yang ditandai dengan munculnya majelis ta’lim dan dzikir di daerah perkotaan temasuk di Kota Pekalongan. Penelitian ini bertujuan untuk mengetahui latar belakang remaja mengikuti dan memahami makna Tasawuf di Majelis Ta’lim dan Sholawat Qodamul Musthofa Kota Pekalongan. Jenis penelitian ini adalah studi kasus lapangan dengan metode kualitatif. Pendekatan yang di gunakan dalam penelitian ini adalah pendekatan tasawuf. Teknik pengumpulan data dalam penelitian ini menggunakan terknik wawancara dan observasi langsung. Semua data dianalisis menggunakan metode analisis deskriptif. Hasil penelitian menunjukkan bahwa remaja yang merupakan santri di Majelis Ta’lim dan Sholawat Qodamul Musthofa terdiri dari berbagai macam latar belakang permasalahan dalam kehidupan, mereka mengalami degradasi moral dan krisis spiritual sehingga mereka memilih jalan sufisme dalam rangka mencari ketenangan jiwa dan memperbaiki kehidupannya. Tasawuf atau sufisme memberikan banyak makna bagi remaja melalui ajaran dan amaliyah tasawuf sehingga menjadi jalan untuk menuju kehidupan yang lebih baik dari sebelumnya.]]>
<![CDATA[Forgiveness Therapy in Developing Subjective Well-Being of Homosexual Clients at Yayasan Peduli Sahabat Cibinong Bogor ]]>
<![CDATA[Muhammad Fikri Maulana]]>
<![CDATA[ JOUSIP: Journal of Sufism and Psychotherapy Vol. 1 No. 1 (2021): JOUSIP: Journal of Sufism and Psychotherapy, May 2021. ]]>
Publisher : <![CDATA[Jurusan Tasawuf dan Psikoterapi Fakultas Ushuluddin, Adab dan Dakwah UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/jousip.v1i1.3886
<![CDATA[A homosexual has many problems in his life, including confusion of self-identity and social intolerance from the environment, because many people put aside human values ​​in viewing the reality of homosexuals, so that society gives all “stampsâ€, such as homosexuals as pathological, anomaly, or abnormal. . This study aims to find out more about forgiveness therapy as a form of developing subjective well-being of homosexual clients at “Yayasan Peduli Sahabat Cibinong Bogorâ€. The research method used in this study is a qualitative research method. The type of research used is field research. Researchers went directly to the research site at Yayasan Peduli Sahabat Cibinong Bogor in obtaining data and engaging with the subject directly. The primary data sources in this study were counselors or client companions, and homosexual clients at the Peduli Sahabat Foundation. The data collection technique was done by interview, observation, and documentation. The data that has been obtained is then analyzed descriptively using the Miles and Huberman interactive model which consists of data reduction, data presentation, and verification. The results showed that the subjective well-being of homosexual clients at Yayasan Peduli Sahabat experienced a good development of conditions after using forgiveness therapy. This is marked by a state of cognition or a new perspective on himself, which initially homosexual clients were unable to take lessons, considered failure, humiliation, but now they have changed such as being able to take lessons, the meaning of life, and life satisfaction.]]>
<![CDATA[Konstruksi Kebahagiaan dalam Pandangan al-GhazÄlÄ«: Antara MisykÄh, KÄ«myÄ’ dan Mi‘yÄr ]]>
<![CDATA[Mahbub Ghozali]]>;
<![CDATA[Chandra Kartika Dewi]]>
<![CDATA[ JOUSIP: Journal of Sufism and Psychotherapy Vol. 1 No. 2 (2021): JOUSIP: Journal of Sufism and Psychotherapy, November 2021. ]]>
Publisher : <![CDATA[Jurusan Tasawuf dan Psikoterapi Fakultas Ushuluddin, Adab dan Dakwah UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/jousip.v1i2.4248
<![CDATA[The construction of happiness in al-GhazÄlī’s view is unique than a concept of happiness in the other Sufism’s though which are more directed to the happiness of the hereafter. Al-GhazÄlÄ« gives the view that the happiness of the hereafter can only be achieved if the happiness of this world has been fulfilled. This study aims to find the process and transformation of happiness achieved in the world to form happiness in the hereafter. To achieve this goal, this study uses a qualitative method with a content analysis tool. This study shows that the achievement of happiness starts from the most basic structure, namely the body as a foothold (misykÄh). The body with all its body parts doing what is beautiful actions and in accordance with sharia. This action will lead to happiness in the world. However, the actions of the body parts are controlled from within by the heart in synergy with the mind as the source of knowledge. The synergy of both of them maintain the stability of actions so that they do not deviate from the standards (mi’yÄr) that are determined until they are transformed into happiness in the hereafter with ma’rifah Allah (seeing the God).]]>
<![CDATA[Konsep Nafsu Dalam Kontruksi Cerita Dewaruci ]]>
<![CDATA[Fajriatul Mustakharoh]]>
<![CDATA[ JOUSIP: Journal of Sufism and Psychotherapy Vol. 1 No. 2 (2021): JOUSIP: Journal of Sufism and Psychotherapy, November 2021. ]]>
Publisher : <![CDATA[Jurusan Tasawuf dan Psikoterapi Fakultas Ushuluddin, Adab dan Dakwah UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/jousip.v1i2.4253
<![CDATA[Javanese society is known to be very symbolic, having an extraordinary way of meaning and conveying its moral-ethical teachings. This is inseparable from the rich combination of values ​​recorded in history that have helped shape the personality of the Javanese people. One of the most significant influences is Islam, which was brought and buried by Walisongo through a very humanist-innovative-creative process of Islamization, thus making Islam embraced without going through an expansive path that is sometimes intimidating. The media chosen was wayang with an extraordinary storyline modification so that it could bring the Javanese people lighter and entertained in understanding Islamic values. Meanwhile, Dewaruci's story is a good example of how Walisongo explained the concept of lust to ordinary Javanese people at that time. This research includes library research using descriptive analysis. The data is obtained by reviewing, tracing, documenting, describing and analyzing the required literature. The results of this study indicate that Bima's meeting with the five Bayu who were none other than himself, then was able to bring him to Dewaruci. Dewaruci itself is the personification of sangkan paraning dumadi (the place of origin of creation) which symbolizes the authenticity and purpose of life, namely Allah SWT.]]>
<![CDATA[Contemporary Zakat Literacy As A Zakat Therapy Method ]]>
<![CDATA[Nurul Maisyal]]>
<![CDATA[ JOUSIP: Journal of Sufism and Psychotherapy Vol. 1 No. 2 (2021): JOUSIP: Journal of Sufism and Psychotherapy, November 2021. ]]>
Publisher : <![CDATA[Jurusan Tasawuf dan Psikoterapi Fakultas Ushuluddin, Adab dan Dakwah UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/jousip.v1i2.4352
<![CDATA[The study aims to explain that contemporary zakat literacy is able to become one of the methods of zakat therapy, considering the results of the zakat literacy index conducted by the BAZNAS strategic study center related to public understanding of zakat, in general, are still at a moderate level and very low in advanced understanding including in understanding related to contemporary zakat. Contemporary zakat has the potential to be utilized in the benefit of the existing mustahiq zakat, considering the various kinds of contemporary zakat. The more muzakki who spend their wealth to pay zakat, the more mustahiq zakat that can be eradicated from poverty too. The study used a qualitative descriptive approach. The results of this study indicate that a person's level of understanding regarding contemporary zakat greatly influences the potential for greater zakat, so that contemporary zakat literacy can become one of the methods of zakat therapy. Contemporary zakat literacy can be a therapy for prospective muzaki to carry out zakat obligations from something that they do not know much about the existence of contemporary obligations on assets. Zakat therapy makes a person calm, feel the blessing of wealth and is able to cleanse the soul from all kinds of heart diseases. Zakat awareness is raised by carrying out zakat literacy, especially contemporary zakat literacy so that more people understand the contemporary concept of zakat and pay zakat sincerely and wholeheartedly.]]>
