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INDONESIA
Jurnal KOMUNIKA
Published by Institut Agama Islam Negeri Purwokerto
ISSN : 19781261     EISSN : 25489496     DOI : -
Core Subject : Religion, Science,
Religion Library & Information Science
KOMUNIKA: Jurnal Dakwah dan Komunikasi is a scientific journal in collaboration with APJIKI (Asosiasi Penerbit Jurnal Ilmu Komunikasi Indonesia) with a focus on the study of communication theory, mass communication, Islamic communication, da'wah management, da'wah messages, da'wah media, da'wah methods, da'wah organizations, Islamic broadcasting, Islamic journalism, public relations, da'wah and politics, development of Islamic society, Islamic counseling.
Arjuna Subject : -
Articles 301 Documents
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Jurgen Habermas: Problem Dialektika Ilmu Sosial ‘Irfaan, Santosa
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (297.041 KB) | DOI: 10.24090/komunika.v3i1.117

Abstract

Habermas critical theory is a reconstruction effort to Frankfurt school that inspired by Karl Marx’s critical theory, thatfacing dead end. With continuing concern of his previous thinkers to radically alter practical thinking structure, Habermasformulate that concern with new and original critical theory concept. This is clear on changing process dimension, whereHabermas choosing different way from his predecessors, with non-revolutionary and non-violence. Namely, through socialtransformation, with emancipate dialogs, communicative method, without domination method
Islam dan Globalisasi: Sebuah Pandangan tentang Universalitas Islam Khotimah, Khusnul
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (337.693 KB) | DOI: 10.24090/komunika.v3i1.118

Abstract

Globalization is a historical fact that has significant influence on society’s life system. This condition has to facewith wise reaction. Islam as religion that have universal and global order, certainly have role on solving globalization problem.Its clear from its universality, Islam can have significant role to shape global community. Islamic universalism can be seenfrom several manifestations, e/g: cosmopolitan cultural teaching, science development, holistic social order and completevalues. From this, Islam universality is able to face economic, education, culture, technology and other problems
Muhammad Nabi yang Dijanjikan Aditiyawarman, Indra
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (391.406 KB) | DOI: 10.24090/komunika.v3i1.119

Abstract

Moslem believed that Muhammad Rasulullah is God’s messenger that delivered as light for all human being.prophecy about his arriving also have written on earlier holy books before Islam (torah and bible) exactly as said on Sura al-Baqarah [2] : 146 and al-A’raaf [7]: 157. It’s said that he will come to fulfill all prophecies in Bible, will revive and renew allprophets teaching before him. However, in reality Jews and Kristen people unfairly conceal this fact from Moslem and theirown religious believer, for hundreds years till recent days
Ketika Stress Beraksi Islam Punya Solusi Abidin, Zaenal
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (612.361 KB) | DOI: 10.24090/komunika.v3i1.120

Abstract

Stress is a mental condition that may results in the destruction of personal life, both physically and mentally. Stress may be driven by internal and external factors. Since it can negatively affect an individual, Islam offers some solution to face such condition
PARADIGMA BARU MENGEMAS DAKWAH MELALUI MEDIA TELEVISI DI ERA GLOBALISASI Fatmawati, Fatmawati
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 2 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (372.822 KB) | DOI: 10.24090/komunika.v3i2.121

Abstract

In this global era, da’wah through television has an important role in human development, especially akhlaq,moral, and character development. At present, television should deliver da’wah programs with a new paradigm adopting 5basic elements: 1) as the centre of information for all social classes; 2) as a media of education and instruction, whichparticipate in socializing religious values so that it can promote the birth of intellectual and religious Muslim society (khoiruummah); 3) da’wah package with direct or indirect interactive methods with da’i or da’iyah can give a fast and appropriatesolution to the society; 4) the existence of actual and creative da’wah programs on TV can balance the uneducativeprograms, especially foreign cultures which come into society without any boundaries; 5) television can be a means ofeconomic and social development among Muslims through producing marketable da’wah programs, such as talk show,religious drama program (sinetron), Islamic movies, etc. and this can be the source of financial funding for Islamic preaching.
Dakwah STAIN Purwokerto KOMUNIKA ISSN: 1978-1261 Vol.3 No.2 Juli-Desember 2009 pp.167-183 GENDER DALAM KONSTRUKSI MEDIA Hariyanto, Hariyanto
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 2 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (432.47 KB) | DOI: 10.24090/komunika.v3i2.122

Abstract

Gender issues, the image of the relation of men and women in the media product, located at the position concurrence. While the media products that represent a certain meaning and reality to be submitted by his creator (media workers). Not infrequently, sense of product made through the media has put the position of media products as part of social reality itself.On the other hand, the position of the meaning of media products into the medium for the legitimacy of a change in governance norms and values in society. In other words, the image of the relation of men and women in the media products that contain sexual harassment can be carried still values the old conservative and applicable to the community that Indonesia is very patriarchy
TERAPI PENYAKIT HATI MENURUT IBN TAIMIYAH DALAM PERSPEKTIF BIMBINGAN KONSELING ISLAM Rochman, Kholil Lur
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 2 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (386.706 KB) | DOI: 10.24090/komunika.v3i2.123

Abstract

According to Ibnu Taimiyah, spiritual disorder (penyakit hati) is a condition which can destroyhuman imagination and desire. Spiritual disorder cannot be physically seen and do not cause physicalpains. It includes the decrease of one’s belief in Allah, His messengers and the Judgement day, riya(feeling proud of demonstrating self’s good deeds), being arrogant, stingy, jealous, hedonistic, havingtoo much imagination, forgetting death and the Jugdement day, and some others. This condition canbe recognized by the occurrence of laziness to do good deeds, hedonistic mind set, and the like. Ifsomeone shows those signs it is really necessary for them to handle this condition. Islamic counselinghelp people to handle such condition by giving continuous, directed, and systematic treatment todevelop their spiritual potentials optimally. An Islamic counselor can help a client to face and solve theirspiritual problems to live in a harmonious life
PLURALISME AGAMA: TELAAH KRITIS ATAS PEMIKIRAN IBN HAZM 384-456 H/994-1064 M Syufa’at, Syufa’at
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 2 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1502.213 KB) | DOI: 10.24090/komunika.v3i2.124

Abstract

In this global era, pluralism and multi cultures are challenge faced by ulama and intellectuals. The point ofpluralism in religiousity is to be sure of the rightness of ourselves as well as trying to understand, respect, and accept therightness of other people. The difference of religious belief needn’t make us avoid theological and spiritual relationship. Areligion should be humanistic. Ibn Hazm, an ulama and theologist who cares with pluralism, asks Muslims to apply al Qur’anand as Sunnah in facing the challenge of the 21stcentury creatively without ignoring the principle of lakum dinukum waliya aldin
PLURALISME AGAMA: TELAAH KRITIS ATAS PEMIKIRAN IBN HAZM 384-456 H/994-1064 M Syufa’at, Syufa’at
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 2 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1502.213 KB) | DOI: 10.24090/komunika.v3i2.125

Abstract

In this global era, pluralism and multi cultures are challenge faced by ulama and intellectuals. The point ofpluralism in religiousity is to be sure of the rightness of ourselves as well as trying to understand, respect, and accept therightness of other people. The difference of religious belief needn’t make us avoid theological and spiritual relationship. Areligion should be humanistic. Ibn Hazm, an ulama and theologist who cares with pluralism, asks Muslims to apply al Qur’anand as Sunnah in facing the challenge of the 21stcentury creatively without ignoring the principle of lakum dinukum waliya aldin
PLURALISME AGAMA: TELAAH KRITIS ATAS PEMIKIRAN IBN HAZM 384-456 H/994-1064 M Syufa’at, Syufa’at
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 2 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1502.213 KB) | DOI: 10.24090/komunika.v3i2.126

Abstract

In this global era, pluralism and multi cultures are challenge faced by ulama and intellectuals. The point ofpluralism in religiousity is to be sure of the rightness of ourselves as well as trying to understand, respect, and accept therightness of other people. The difference of religious belief needn’t make us avoid theological and spiritual relationship. Areligion should be humanistic. Ibn Hazm, an ulama and theologist who cares with pluralism, asks Muslims to apply al Qur’anand as Sunnah in facing the challenge of the 21stcentury creatively without ignoring the principle of lakum dinukum waliya aldin

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