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Buletin Al-Turas
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 08531692     EISSN : 25795848     DOI : https://dx.doi.org/10.15408/bat
Core Subject : Humanities, Education, Art,
Arts Humanities Languange, Linguistic, Communication & Media
JOURNAL BULETIN ALTURAS (ISSN 0853-1692; E-ISSN: 2579-5848) is open access journal that is published by Faculty of Adab and Humanities, UIN Syarif Hidayatullah Jakarta. It serves to disseminate research and practical articles that relating to the current issues on the study of history, literature, cultures, and religions. This journal warmly welcomes contributions from scholars of related disciplines by using Bahasa Indonesia, English, and Arabic.
Arjuna Subject : Umum - Umum
Articles 495 Documents
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Al Muhassinat al Lafdziyyah al-Ma'nawiyah Raswan, Raswan
Buletin Al-Turas Vol 18, No 2 (2012): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2121.377 KB) | DOI: 10.15408/bat.v18i2.4299

Abstract

Study of badi has passed through various phases of the term. Badi 'grow and develop into a big lead and then retreating to his study and pragmatic. The first person credited codify badi 'is Ibn Mu'taz, then badi' is analyzed theby the exciting and challenging to Abdu al-an-Nabulisi Ghaniy formulated more than 160 scientific studied on badi'. Subsequent devlopment of science badi' orientation to orientation decreased pragmatic, not unlike just memorizing rules and unable to come to tadzawwuq balaghi.Study of badi'increasingly leaving only a few studies have considered the main pragmatic language in the Koran dive like the one in the book such as al-al-Wadhihah Balaghah, Jawahir al-Balagha, Jauhar al-Maknun etc.. Balaghah studies are still in existence and is considered the primary will be presented in this article.
Perpustakaan dalam Penumbuhan Sikap Gemar Membaca Siswa Madrasah Rasyid, Saefuddin A.
Buletin Al-Turas Vol 11, No 3 (2005): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v11i3.4213

Abstract

In general, students reading interest is relatively low. Such lower interest implies at least to things in students learning process, especially in madrasahs-- a low appreciation toward the existence of a librarianship and teaching-learning process which is less innovative. Therefore it is necessary to develop strategic and technical steps- and programs- to create a conducive learning environment in which students reading interest increases.
bahasa arab 5 Lubis, Nabilah
Buletin Al-Turas Vol 1, No 1 (1995): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v1i1.6774

Abstract

bahasa arab 5
Pemakaian Pribahasa dan Kata Mutiara dalam Retorika Dakwah Para Da’i di Indonesia : Kajian Stalistika dalam Sastra Arab-Indonesia Yani'ah Wardhani
Buletin Al-Turas Vol 24, No 2 (2018): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (737.632 KB) | DOI: 10.15408/bat.v24i2.8667

Abstract

Da’wa that done by Da’i in Indonesia can not be detached from the efectivity of rethorical use. By shape the form of narration, choosing the nuances of the exact word meaning, also choosing the linguistic and interested word, will help da’i to get the interesting programmatic, so that can made and influence audiences to listen. The research method of this writing is descriptive qualitative analyziz. The data that used is a form of rethoric in the programmatic of oral da’wa of all da’i in Jakarta, West Java, and central Java. The research sources are the programmatic of oral da’wa that located in the published book and also recording. The collective data method are; reading, and repeatedly listening into the da’wa subject of da’i. Analyziz data technic are; understanding and interpretation. The result of this research is that in generally, the da’i used the literature linguistic style in delivering the subject of da’wa in shaping the proverb (amsal) and hikmah, whether came from Arabic or Indonesia. The linguistic that used by da’i, came from Al-Qur’an, Al-Hadist, wise word and from qaol Ulama dan Hukama.  The style of rethorical that used by KH.Zaenuddin MZ is to change belief, and in this term the da’i can change the attitude of audience. In a rethorical that used by Aa Gym is to inform, because many educational information that been accepted by aim to explain the things that has not known before. Meanwhile, the rethorical of UJE (Jefry alBukhory) has the unique style from other, because supported by his good voice while chanting the verse of Al-qur’an. Also, the rethorical style that used by Ahmad al Habsyi and Wijayanto that has similarity from the subject point, that used the beautiful style of locution by amtsal and hikmah---Dakwah yang dilakukan oleh para da’i di Indonesia tidak dapat terlepas dari efektifitas pemanfaatan retorika. Dengan menata bentuk-bentuk tuturan, memilih nuansa makna kata yang tepat serta memilih gaya bahasa dan kata mutiara  yang menarik akan lebih sempurna  bagi penutur untuk mendapatkan wacana yang menarik sehingga mampu mempengaruhi pendengar.  Metode penelitian yang digunakan adalah deskriptif kualitatif analisis. Data yang digunakan berupa bentuk retorika dalam wacana dakwah lisan para da’i di  DKI, Jawa Barat, dan Jawa tengah. Sumber data penelitian  berupa wacana dakwah lisan yang terdapat dalam buku-buku yang telah diterbitkan dan rekaman. Teknik pengumpulan data, meliputi: membaca dan mendengarkan secara berulang-ulang materi  dakwah para da’i. Teknik analisis data, meliputi: pemahaman,dan  interpretasi. Hasil temuan, bahwa secara umum para dai menggunakan gaya bahasa sastra  dalam menyampaikan materi dakwahnya dalam bentuk peribahasa (amsal) dan kata mutiara (hikmah) baik berasal dari bahasa Arab maupun bahasa Indonesia. Gaya bahasa yang digunakan oleh para dai mayoritas bersumber dari Al Qur’an, Al-Hadist, kata-kata bijak dari qaol Ulama dan Hukama.  Bentuk retorika yang sering digunakan oleh KH. Zaenuddin MZ adalah to change belief, dan dalam hal ini penceramah mampu mengubah sikap.  Sedangkan bentuk retorika yang digunakan oleh Aa Gym adalah to inform (pendidikan) karena banyak informasi pendidikan  yang diterima dengan bertujuan untuk menjelaskan hal- hal yang belum diketahui sebelumnya.  Retorika UJE memiliki gaya khas dari yang lainnya, karena didukung  suaranya yang merdu menjadi pengikat hati ketika melantunkan cinta Allah dan Rasulnya. Demikian juga bentuk retorika yang digunakan oleh Ahmad  al Habsyi dan ustadz Wijayanto ada kesamaan dari sisi materi, yaitu menggunakan style gaya bahasanya yang indah dengan amtsal dan Hikmah
Relasi Budaya Arab-Melayu dalam Sejarah di Indonesia Madjid, M. Dien
Buletin Al-Turas Vol 19, No 2 (2013): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (750.007 KB) | DOI: 10.15408/bat.v19i2.3729

Abstract

Abstract This research reveal about culture of Arab-Malay could not escape the series of Islamization that is not separated from the contribution of the Arab nation. From man of the desert this is Islam exuberantly and check in Malay. His natural aridity, does not affect the subtlety of the attitude and friendliness of speak so unable to convince the population of the Islands for religious Unity. Of those entities in order to at maturity, and can synergize with the global community. The synergy of trade-Da'wah is no longer the offensive problems of Commerce, here in after have led to the phenomenon of history to mixture of both cultures. People Arabic or Malay has a cultural attachment that cannot be released. This makes the second Southeast Asian ethnic group as a vehicle of Islamic civilization in the other country of origin faced. In the regional area, nesting and Islamic showed to its light able to be felt until the present. Culture that woke up, became the unifying node that displays an openness and smoothness is maintained in a long time. This paper will peel back the issue of how Arab-Malay articulation happen and dialectical. --- Abstract Penelitian ini mengungkap tentang kebuadaayan Arab-Melayu tidak bisa lepas dari rangkaian  Islamisasi yang tidak lepas dari kontribusi bangsa Arab. Dari manusia padang pasir inilah Islam merimbun dan menyemak di lingkungan Melayu. Kegersangan alam tempat tinggalnya, tidak mempengaruhi kehalusan sikap dan keramahan bertutur sehingga mampu meyakinkan penduduk kepulauan untuk beragama Tauhid. Dari mereka entitas kemelayuan sampai pada maturitas, hingga dapat bersinergi dengan komunitas global. Sinergi dagang-dakwah bukan lagi menyinggung masalah perniagaan, selanjutnya telah membawa pada fenomena menyejarah yakni percampuran budaya keduanya. Orang Arab maupun Melayu memiliki keterikatan kultural yang tidak bisa dilepaskan. Kedua etnis ini menjadikan Asia Tenggara sebagai wahana tampilnya peradaban Islam yang berwajah lain dari negeri asalnya. Di kawasan regional tersebut, Islam bersarang dan menerang hingga sinarnya mampu dirasakan hingga masa kini. Budaya yang terbangun, menjadi simpul pemersatu yang menampilkan kehalusan dan keterbukaan yang terjaga di waktu yang lama. Makalah ini akan mengupas masalah bagaimana akluturasi Arab-Melayu terjadi dan berdialektika.
Syair Wasf al-Qalb Karya Ibn Qayyim al-Jauziyyah Wardani, Yani'ah
Buletin Al-Turas Vol 15, No 3 (2009): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3214.333 KB) | DOI: 10.15408/bat.v15i3.4267

Abstract

Ibn Qayyim al-Jauziyyah who had skilss in multidisciplinary sciences was promient scholar in Islam  in the Middle Ages. Besides an expert in the fiqh (islamic jurisprudence) of Hambali School of thoughts, he was also expert in Hadis, theologian of Salafi School of thoughts, psychologist, and expert in Arabic languege and literature. One of his works in Arabic languege and literature. One of his works in Arabic language and literature was Qasidah Mimiyah and Qosidah Nuniyah wich consist of numerous poems. one of the poems is was al-Qalb (description of the heart). Expert in Arabic literature stated that the poem was alQalb is invaluable in the works of litarature as it fulfiills the element of critic of literature, such as : firstly the element of feeling (atifah/emotion), secondly the element of imagination (khayal/imagination), thirdly the element of idea (fikrah/idea) and fourtly the element of languege style (uslub/surah/style)
PERANAN ILMU ARUDH DALAM MENELAAH BAHASA SYAIR Nawawi, Nawawi
Buletin Al-Turas Vol 10, No 1 (2004): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1669.08 KB) | DOI: 10.15408/bat.v10i1.4129

Abstract

Pada zaman jahiliyah syair merupakan  sa­ lah satu  jenis seni bahasa  yang  sangat digemari bangsa  Arab. Syair didendangkan dalam berbagai  pertemuan, di pasar dan di tempat lainnya. Bangsa Arab secara naluri berkarakter sebagai penyair karena lingkungan mereka sangat kondusif. Arab baduy misalnya, hidup bebas dan tidak tunduk kepada penguasa atau peraturan­peraturan tertentu. Mereka lebih cenderung  dikuasai perasaan. Semua itu merupakan faktor potensial yang mendorong mereka untuk menggubah syair. Karena itu bukan hal yang aneh jika syair dan penyair lahir dalam setiap generasi.
bahasa arab 7 arab, arab
Buletin Al-Turas Vol 2, No 2 (1996): BULETIN AL-TURAS
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v2i4.6874

Abstract

dalam file scan
Ragam Hias Beberapa Makam Raja Samudra Pasai Sulistiono, Budi
Buletin Al-Turas Vol 5, No 2 (1999): BULETIN AL-TURAS
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v9i9.6917

Abstract

Masalah ragam hias merupakan suatu hal menarik perhatian untuk dikaji, karena melalui penelusuran ragam hias akan dapatdiketahui berbagai informasi masa lampau. Dalam perkembangannya, ragam sebagai salah satu gaya seni, di Indonesia telah mengalami perubahan-perubahansesuai dengan semangat zamannya dan umumnya meneruskan pola-pola atau tradisi-tradisi sebelumnya, yakni mas pra sejarah , ataupun masa klasik.
Syekh Siti Jenar : Pemikiran dan Ajarannya Derani, Saidun
Buletin Al-Turas Vol 20, No 2 (2014): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (520.732 KB) | DOI: 10.15408/bat.v20i2.3764

Abstract

abstrakNama Syekh Siti Jenar, untuk selanjutnya dalam makalah ini disebut Jenar, memang populer di kalangan kaum Muslimin, khususnya orang Jawa, dan lebih khusus lagi bagi para penganut Kebatinan atau Kejawen, dan sekaligus ia menjadi tokoh yang kontroversial.Perlu ditegaskan di sini,yang ditulis belakangan tentang tokoh kontroversial ini sekadar menjelaskan sebab musabab mengapa dia dihukum. Orang  atau para penulis hampir tidak pernah menginformasikan riwayat pribadinya sebagai manusia beriman.”---AbstractName Sheikh Siti jenar, hereinafter referred jenar in this paper, it is popular among Muslims, especially the Javanese, and more specifically for the followers Kebatinan or Javanese, and at the same time he became a controversial figure.It should be emphasized here,written recently about this controversial figure simply explain the causes why he was punished. People or writers almost never inform his personal history as a man of faith. "

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