Articles
67 Documents
<![CDATA[Demokrasi Sosial menurut Herbert Marcuse ]]>
<![CDATA[CB. Mulyatno]]>
<![CDATA[ Arete Vol 2, No 2 (2013) ]]>
Publisher : <![CDATA[UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (289.654 KB)
<![CDATA[Herbert Marcuse lives in an era marked by terrible human tragedies. He has been experiencing the first and second world wars and the atrocities of Nazism under Hitler’s regime. In that situation, he is compelled to reflect on the meaning of democracy, freedom and justice. In a broader context, he sees oppression and domination of labor under capitalism system in advanced industrial society. He developed the critical theory as a way to educate public so that citizens transform their lives to the realization of freedom and social justice that are two important pillars of social democracy. Thus, democracy does not stop the political affair but rather a mass or social democracy of life imbued with the values of justice and freedom.]]>
<![CDATA[Pemahaman Bonum Commune Dalam Filsafat Cina ]]>
<![CDATA[Benny Suwito]]>
<![CDATA[ Arete Vol 7, No 1 (2018) ]]>
Publisher : <![CDATA[UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (316.854 KB)
<![CDATA[Chinese philosophy, specifically Confucianism gave color to the lives of Chinese people in Indonesia. This paper will try to describe the teachings of Confucius in pursuing the bonum commune through the main principle “zheng ming” （证明） as a basis for achieving that. However, in explaining this main principle, this paper will try to explore the concept of “datong” as a concept of harmony dreamed of by Confucius, and after that the author will explain some concepts that need to be possessed in order to materialize. Finally, this paper will reflect on how filial piety played as the key to the realization of “zheng ming” in building a harmonious society (datong) in Indonesia]]>
<![CDATA[Resensi Buku : Dunia Manusia-Manusia Mendunia. Buku Ajar Filsafat Manusia ]]>
<![CDATA[Gregorius Martia Suhartoyo]]>
<![CDATA[ Arete Vol 2, No 2 (2013) ]]>
Publisher : <![CDATA[UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (216.493 KB)
<![CDATA[“Keseharian hidup manusia diwarnai oleh keinginannya untuk memenuhi, memaknai, dan menemukan kebenaran atas apa yang diketahui dan dimaknainya itu....(Karena itu), “Manusia bersama dengan kesadarannya dan keseluruhan dimensi hidupnya, adalah mahkluk peziarah.”(hal.38-39)]]>
<![CDATA[MENYIBAK TABIR POLITIK OTENTIKARENDTlAN: SEBUAH PEMBACAAN DARI PERSPEKTIF ETIKA POLITIK ]]>
<![CDATA[Pius Pandor]]>
<![CDATA[ Arete Vol 2, No 1 (2013) ]]>
Publisher : <![CDATA[UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (714.148 KB)
<![CDATA[In philosophical discussions, politics is one of the most interesting, deep but also slippery topics. It is interesting because it aims to make life in society more humane, deep because it involves a variety of interests, and slippery because it is a discussion between citizens on various issues in a public space. This interesting, deep and slippery discourse is analysed by Hannah Arendt by clearly distinguishing between what is political and what is apolitical. In what is political, there are freedom and plurality. This becomes evident in the arena called "public space". On the other hand, what is apolitical can be defined as forcing the citizens into uniformity. According the Arendt, authentic politics has to be vivified by freedom, supported by plurality among human beings and strengthened by interlocution [communication] among citizens in public space.]]>
<![CDATA[Hubungan Fakta Dan Makna Pada Prinsip Verifikasi Perspektif Alfred Jules Ayer ]]>
<![CDATA[Mu’minatus Fitriati Firdaus]]>
<![CDATA[ Arete Vol 6, No 1 (2017) ]]>
Publisher : <![CDATA[UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (163.231 KB)
<![CDATA[This study discusses the relationship between meaning and fact in principle of verification on science. This research is a library research that uses linguistic analysis method to make the research become clear, biodegradable and explicit. The aim of this study is to explain systematically the relationship of meaning and fact based on Alfred Jules Ayer’s theory that is through the principle of verification with several propositions, the reader can clearly understand that any meaningful proposition may not be verifiable at all and the principle of verification cannot be applied fully to the social sciences and theology.]]>
<![CDATA[Emansipasi Sebagai Tata Bahasa Telaah Filsafat Moral Axel Honneth tentang Multikulturalisme ]]>
<![CDATA[Alexander Seran]]>
<![CDATA[ Arete Vol 2, No 2 (2013) ]]>
Publisher : <![CDATA[UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (287.21 KB)
<![CDATA[This article is concerned to show Axel Honneth’s philosophical approach that explains the struggle for the establishment of relations of mutual recognition, as a precondition for self-realization. Like G.W.F.Hegel, G.H. Mead, and many feminist proponents, Honneth stresses the importance of social relationships to the development and maintenance of a person’s identity. Honneth develops a framework for interpreting social struggles based on common values. The moral philosophy of Honneth can be applied in interpreting Pancasila as universal principles that must be reflected in positive-lawmaking. Therefore the constitution and rules or regulations that are based on the constitution can be amended to meet society’s needs and demands.]]>
<![CDATA[Ilmu Kawruh Bejo Ki Ageng Suryamentaram ]]>
<![CDATA[A. Pratisto Trinarso]]>
<![CDATA[ Arete Vol 7, No 1 (2018) ]]>
Publisher : <![CDATA[UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (273.586 KB)
<![CDATA[This paper wants to present the philosophy of Ki Ageng Suryamentaram, namely the science of Kawruh Bejo. As a thought, kawruh bejo is knowledge that can be understood not only through the effort to know rationally but it is knowledge that can only be achieved through process of experiencing, abstracting and an¬alyzing experience. As knowledge, the knowledge of kawruh bejo is not only conveyed in terms of understanding, but also as a guide for people who want to have the ability to control themselves and thus reach bejo or happiness in their life.]]>
<![CDATA[Resensi Buku : Tema-tema Eksistensialisme, Pengantar Menuju Eksistensialisme Dewasa Ini ]]>
<![CDATA[Simon Untara]]>
<![CDATA[ Arete Vol 2, No 2 (2013) ]]>
Publisher : <![CDATA[UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (214.001 KB)
<![CDATA[Buku “Tema-tema Eksistensialisme, Pengantar Menuju Eksistensialisme Dewasa Ini” berisi gagasan Emanuel Prasetyono yang ingin mengantar para pembaca, khususnya mahasiswa filsafat, untuk memahami pemikiran Eksistensialisme. Sebagai sebuah aliran filsafat yang pernah mendominasi lanskap berpikir masyarakat Eropa pada sekitar tahun 1960an, Eksistensialisme memiliki gagasan-gagasan yang tidak dapat diungkapkan dalam satu atau dua kalimat pendek. Itulah ide yang beberapa kali disebut di bagian awal buku ini. Hal itu dapat dipahami bukan saja karena pemikiran para filsuf Eksistensialis memiliki kekhasan yang berbeda-beda, namun juga karena pemikiran mereka sering bersifat elusif, tidak pernah dapat sepenuhnya dijelaskan dalam kata-kata. Yang menarik, untuk mengatasi kesulitan ini, Emanuel Prasetyono menggunakan beberapa ilustrasi yang berupa kisah pengalaman hidup sehari-hari yang ditafsirkan sesuai dengan gagasan yang dikemukakan.]]>
<![CDATA[PRINSIP PARTISIPASI DAN SOLIDARITAS DALAM VISI PERSONALISTIK KAROL WOJTYLA ]]>
<![CDATA[Aloysius Widyawan Luis]]>
<![CDATA[ Arete Vol 2, No 1 (2013) ]]>
Publisher : <![CDATA[UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (509.905 KB)
<![CDATA[Solidarity is not only about someone's personal sympathy with his neighbor. It is rooted in his personal and human values. Even it is not based on any similarity of common views, purpose or goals of life, or even primordialism. It is about values, humanity, and person. In the experience of each human life, self-consciousness allows each self to be conscious also of the other self that is the same and equal to himself. The other self is certainly enmeshed in my life and my-self is enmeshed in his life. This enmeshing or participation embraces all the dimensions of the human being as a person. It does not involve only some dimensions of human life. This enmeshment or participation is also not merely discourse or consciousness but rather manifests itself in concrete action because, in principle, it is only in action that we can acquire a complete knowledge of who man is as a person. Within the scope of social life, participation is the key to solidarity between self and the other self so that together they head towards the common good or bonum commune. Thus, there is no true solidarity if it is not geared towards the bonum commune]]>
<![CDATA[Imlek Sebagai Permohonan Dan Syukur ]]>
<![CDATA[. Harsono]]>
<![CDATA[ Arete Vol 6, No 1 (2017) ]]>
Publisher : <![CDATA[UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (202.573 KB)
<![CDATA[The central point of Imlek’s celebration is ritual. The ritual of Imlek lasts for 21 days. It begins with a prayer to The God of the Kitchen and is ended by Lampion Festival. The main purposes of all rituals in Imlek are to achieve prosperity, serenity, and happiness. For Langer, ritual is a kind of symbol. Ritual is an actualization of human expression because the relation between human and symbol is essential and integral. This expression forms a certain pattern. Then, that pattern forms a role making that makes each person who wants join it must follow that pattern. Later, this pattern forms a ritual. In this research, the ritual is an expression of gratitude. People who celebrate Imlek offer thanksgiving to God (Thian). This gratitude also contains of hope, namely the blessing of Thian in the coming year. An important part of this act is a lively celebration which is performed in such away that people can experience and feel the gratitute.]]>
