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Jurnal Ilmiah Fakutas Filsafat Universitas Katolik Widya Mandala Surabaya. Jurnal ilmiah ini diharapkan menghasilkan kontribusi yang positif dari Fakultas Filsafat bagi pemikiran-pemikiran filosofis di Indonesia yang secara jujur dan setia melihat, memahami, dan menilai realitas sosial di tanah air dengan kritis dan cerdas.
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Articles 67 Documents
PENDIDIKAN KRITIS YANG MEMBEBASKAN: BELAJAR DARI PAOLO FREIRE Agustinus Ryadi
Arete Vol 9, No 1 (2020)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/arete.v9i1.4037

Abstract

Critical pedagogy is education that aims to fight oppression. Paolo Friere formulated the idea critical pedagogy in the book “Pedagogy of The Oppressed” as an eJort to deal with various forms of oppression and dehumanization and to seek a more humane education. Pedagogy of the oppressed is oriented towards full human self-actualization. Critical pedagogy is humane education that aims the full development of human beings to achieve their authenticity which is often hampered by repression and domination. With liberating education paradigm, critical pedagogy is diJerent from bank-model education where the teacher dominates the learning process and students only listen. Liberating education paradigm treats students as subjects and prioritizes problem-facing education. In critical education, the education process is directed at the awareness of oppression. Awareness of oppression is directed not only to the oppressed but also to the oppressors, because according to Freire the oppressors are oppressed people.  
Iman melawan Nalar: Perdebatan Joseph Ratzinger dengan Juergen Habermas R.B. Aditya Wahyu
Arete Vol 9, No 1 (2020)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

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Abstract

Pengarang       : Giancarlo Bosetti (ed.) Penerbit      : PT KanisiusTahun Terbit  : 2009Tebal             : 90 halamanISBN             : 978-979-21-2405-7  
WIJI TUKUL: PUISI DAN HERMENEUTIKA KRITIS PUISI “PERINGATAN” KARYA WIJI TUKUL DAN PERJUANGAN POLITIKNYA DALAM PERSPEKTIF HERMENEUTIKA KRITIS JÜRGEN HABERMAS Ferdian Dwi Prastiyo
Arete Vol 9, No 1 (2020)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/arete.v9i1.4038

Abstract

This paper wants to show that Wiji Tukul’s poems can be interpreted as an attempt to describe the situation of society and invite its readers to seek libera- tion from false consciousness. The research method used in this paper is critical hermeneutics focused on the idea of Juergen Habermas. Here, this paper points out that the society of Wiji Tukul’s lifetime in general has been immersed in a false consciousness that is believed ideologically. In that situation, everydayness is con- sidered normal and just even though it is an injustice situation. In critical herme- neutic point of view, this paper points out that Wiji Tukul with his poems invites public to rethink the normal situation that occurs in daily life and encourages the reader to overcome the situation. From the eJorts to overcome the situation, the emancipatory movement will rise changes in society. 
SUMBANGAN INTERNALISME DAN EKSTERNALISME DALAM KONSEP KETUHANAN Untara Simon
Arete Vol 8, No 1 (2019)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

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Abstract

Internalism and externalism are closely related to the issue of knowledge justification. There are fundamental differences between the two streams in the epistemology. However, both agree that to be true, knowledge must be justified. For internalism, this justification is sufficient from within: if it is based on memory, conclusions on various opinions and sensory perceptions of the subject of the knower have rational and reasonable justifications, then the conclusion is true. While for externalism, justification must take into account the validity of the process of achieving knowledge so that the environment, history and social context associated with that knowledge must be taken into account in determining the truth of a conclusion.This paper will try to answer the following questions: Related to the internalism-externalism debate, how can theology be classified? Is it true that theology falls into the category of internalism because God, the object of knowledge in theology, is something that has never been encountered by anyone, cannot be sensed and cannot be objectified? What are the implications of this classification of theology for theology itself? How does this debate make a special contribution to theology? Key Words: Epistemology, Internalism, Externalism, Theodicy.
MEDIA SOSIAL DAN HOAX DALAM DUNIA PELAJAR ASRAMA SUSTERAN PUTERI KASIH “MARGARET NASSEAU” MALANG 2019 Galan Suswardana
Arete Vol 9, No 1 (2020)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/arete.v9i1.4039

Abstract

This study focuses on social media and hoax. The writer argues that hoax has huge effects on language structure in social media, especially on the truth that is delivered in social media language. Languages that are delivered in social media include both verbal and non-verbal. In order to know the truth in the language used in social media, careful observation is needed. This statement is strengthened by Emanuel Kant who says that something that is disclosed in a certain language is never a pure object that is stand alone, neutral, and autonomous. Truth always depends on the mindset and diction of a human as a subject. This implied that every language in social media is not neutral and autonomous. Here, the writer concludes that truth in social media language is not absurd moreover if the language is only written for personal interest that puts aside real truth like a hoax. Therefore, philosophical language analysis is needed to analyze truth in social media.
APA HUBUNGAN PANCASILA DAN KEBIJAKAN PUBLIK? Xaverius Chandra
Arete Vol 8, No 1 (2019)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

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Abstract

The quote of Mohammad Hatta's statment should have triggered Indonesians to reflect on whether the Indonesian state was based on Pancasila if the 1945 Constitution was used? If the implementation of the constitution is related to public policy, should public policy in Indonesia be based on Pancasila? What is the basis of the Pancasila underlying public policies in Indonesia? Is that because Pancasila is the basis of the state so that it also underlies public policy in Indonesia? So, if Pancasila underlies public policy, what does it mean to base it here? Can Pancasila undrlie public policy? These are the questions from this essay.Key words: Pancasila, Pbulic Policy
SUMBANGAN INTERNALISME DAN EKSTERNALISME DALAM KONSEP KETUHANAN Untara Simon
Arete Vol 8, No 1 (2019)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/arete.v8i1.4286

Abstract

AbstractInternalism and externalism are closely related to the issue of knowledge justification. There are fundamental differences between the two streams in the epistemology. However, both agree that to be true, knowledge must be justified. For internalism, this justification is sufficient from within: if it is based on memory, conclusions on various opinions and sensory perceptions of the subject of the knower have rational and reasonable justifications, then the conclusion is true. While for externalism, justification must take into account the validity of the process of achieving knowledge so that the environment, history and social context associated with that knowledge must be taken into account in determining the truth of a conclusion.This paper will try to answer the following questions: Related to the internalism-externalism debate, how can theology be classified? Is it true that theology falls into the category of internalism because God, the object of knowledge in theology, is something that has never been encountered by anyone, cannot be sensed and cannot be objectified? What are the implications of this classification of theology for theology itself? How does this debate make a special contribution to theology? Key Words: Epistemology, Internalism, Externalism, Theodicy. AbstrakInternalisme dan eksternalisme terkait erat dengan persoalan justifikasi pengetahuan. Tedapat perbedaan mendasar atas kedua aliran dalam epistemology tersebut. Meskipun demikian, keduanya sepakat bahwa untuk menjadi benar, suatu pengetahuan harus dijustifikasi. Bagi internalisme, justifikasi ini cukup dari dalam diri saja: bila berdasarkan pada ingatan, kesimpulan atas berbagai pendapat dan pencerapan inderawi subjek penahu memiliki justifikasi rasional dan masuk akal, berarti kesimpulan itu benar. Sementara bagi eksternalisme, justifikasi harus memperhitungkan sahihnya proses pencapaian pengetahuan sehingga, lingkungan, sejarah dan konteks sosial yang terkait dengan pengetahuan tersebut harus diperhitungkan dalam menentukan kebenaran suatu kesimpulan.Tulisan ini akan mencoba menjawab beberapa pertanyaan berikut: Terkait dengan perdebatan internalisme-eksternalisme, bagaimana teologi mau diklasifikasikan? Benarkah teologi masuk dalam kategori internalisme karena Tuhan, objek pengetahuan dalam teologi itu adalah sesuatu yang tidak pernah ditemui oleh siapapun, tidak bisa diindera dan tidak bisa diobjekkan? Apa implikasi penggolongan teologi ini bagi teologi itu sendiri? Bagaimana perdebatan ini memberi sumbangan khusus bagi teologi? Kata Kunci: Epistemologi, Internalisme, Eksternalisme, Teodicy
Iman melawan Nalar: Perdebatan Joseph Ratzinger dengan Juergen Habermas R.B. Aditya Wahyu
Arete Vol 8, No 1 (2019)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/arete.v8i1.4291

Abstract

Iman melawan Nalar: Perdebatan Joseph Ratzinger dengan Juergen Habermas R.B. Aditya Wahyu
Arete Vol 9, No 1 (2020)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/arete.v9i1.4297

Abstract

APA HUBUNGAN PANCASILA DAN KEBIJAKAN PUBLIK? Xaverius Chandra
Arete Vol 8, No 1 (2019)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/arete.v8i1.4287

Abstract

The quote of Mohammad Hatta’s statement should have triggered Indone- sians to reÀect on whether the Indonesian state was based on Pancasila if the 1945 Constitution was used? If the implementation of the constitution is related to public policy, should public policy in Indonesia be based on Pancasila? What is the basis of the Pancasila underlying public policies in Indonesia? Is that because Pancasila is the basis of the state so that it also underlies public policy in Indone- sia? So, if Pancasila underlies public policy, what does it mean to base it here? Can Pancasila underlie public policy? These are the questions from this essay that were made for the 2018 Faculty of Philosophy Extension Course which raised the theme of general good in relation to public policy. Key Words : Pancasila, Public Policy