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Jurnal Filsafat
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Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 600 Documents
KONSEP AJJOARENG-JOA’ DALAM TATANAN SOSIAL MASYARAKAT BUGIS (Perspektif Filsafat Sosial) -, Supartiningsih -
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractBugisnese has a strict and complicated system of social hierarchy. They also have a prestige and a competitive desire to reach a high social status through power, wealth or richness. Their life is based on principles of si pakatau and panngadereng. The principle of si pakatau places a human dignity as a noble creature, and the principle of panngadereng, which is a norm and rule system, regulates social interactions in Bugisnese. Then, those principles manifest in relation between joa’ and joareng that have patron-client mode. The patron-client system is a network of personal relationships that obligates people to one another in a legal fashion. The patron-client relation goes on reciprocal ways in rights and duties. It is a voluntary relation. A patron has duties to protect his joa’ and also concerns to his joa’s prosperities and wealth; a client has duties to serve his patron. Nowadays, the Ajjoreng-Joa’ concept grows with new surrounding conditions and challenges. The concept still lives in their social life but there are value changes and social-cultural developments in its realization. The Ajjoreng-Joa’ concept is a very important factor to get joa’support in political system and it still can be seen in presentpolitical activities.Keywords: ajjoareng-joa’, patron-client, panngandereng, si pakatau.
Konsep Diri Masyarakat Kepulauan Watloly, Aholiab
Jurnal Filsafat "WISDOM" Vol 22, No 2 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Kebudayaan Indonesia mempunyai akar yang kuat pada kebudayaan masyarakat kepulauan. Kebudayaan atau pandangan filsafat masyarakat kepulauan ini, namun demikian tidak banyak diungkap di dalam penelitian-penelitian filsafat maupun budaya. Penulisan ini oleh karenanya ingin menggali dan menjelaskan nilai-nilai filosofis yang membentuk konsep diri masyarakat kepulauan. Epistemologi digunakan sebagai objek formal penulisan, sementara yang menjadi objek material adalah pandangan dan cara hidup masyarakat kepulauan.   Tulisan ini menyimpulkan bahwa bagi masyarakat kepulauan, kepulauan tidak sekedar bermakna lokus teritorial, tetapi lokus kultural dan lokus personal, karena  memiliki konsep diri dan dan arti sebagai ruang eksistensi. Setiap komunitas kepulauan selalu mengidentifikasi dan mengkonsepsikan diri dalam sebuah konsep kosmologis dan sosio-kultural.  Masing-masing komunitas  mempunyai  local knowledge, local value, serta local institution yang dibentuk dengan rasio alaminya yang asli. Rasio alami itu, bertumbuh dari taraf kesadaran kosmik, ke taraf kesadaran magis (religius), dan akhirnya taraf kesadaran sosial. Perlu adanya kemauan dan kebijakan, untuk membangun ketahanan dan kemajuan eksistensi bangsa melalui pembangunan berbasis masyarakat kepulauan secara nyata serta berkesinambungan. Pembangunan masyarakat kepulauan, harus menjadi salah satu ciri pembangunan nasional yang penting di Indonesia.Kata kunci: konsep diri, masyarakat kepulauan, kebudayaan kepulauan, sosialitas masyarakat kepulauan, komunitas masyarakat kepulauan, Bhinneka Tunggal Ika.
PEMIKIRAN SUTAN TAKDIR ALISYAHBANA TENTANG NILAI, MANUSIA, DAN KEBUDAYAAN Hadi, Sumasno
Jurnal Filsafat "WISDOM" Vol 21, No 1 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Sutan Takdir Alisyahbana is one of the Indonesian greatest intellectuals concerned with human and cultural issues.He is a man of letters, linguist, philosopher and social scientist.His background of knowledge is different from most sociologists, anthropologists and historians so that it is not surprise that his thought of culture has its own style.His thoughts are rooted in humanism which developed inEurope since Renaissance to the rise of neo-positivism. According to him, a reality is a result of intellect and a movement of values.He believes that ethics generally is the core of individual, social, and cultural life. Ethical relationships of value are the main core of cultural issue. Human, as a creator of culture, has a dual nature. One side, human is a natural creature and on the other side, human is an intellectual/ reason creature. As a natural creature, human is subjected to natural laws which control his/her birth and physical life. Meanwhile, as an intellectual/ reason creature, according to him, human obedience to the law of reason defines humanity and allows human creates a high culture.Keywords: Sutan Takdir Alisyahbana, value, human, culture.
AJARAN MORAL BERUMAH TANGGA DALAM SERAT DARMAWASITA KARYA K.G.P.A.A. MANGKUNAGORO IV Pitoyo, Djoko
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractSerat Darmawasita was written by K.G.P.A.A. Mangkunagoro IV in 1879 A.D. The overall lyrics of the Serat imply some advices or moral teachings on household affairs for spouses in order to maintain the solidity, the harmony and continuance of their marriage life. Relationship between husband and wife is maintained carefully based on their understanding on their own rights and duties. All those positions, attributes, and roles between husband and wife, of course, correspond to the cultural values, spirits and atmosphere of Javanese noble family at that time.Several moral teachings on household affairs might be appropriated as a reference or an inspiration for us, such ascommunication between husband and wife would be better performed in serenity so that there will be a harmony within thehousehold. The courtesy should be given a priority for the sake of solidity, harmony and continuance of the husband-wife relationship within the family. Accordingly, life would be not only good, but also proper and beautiful.Keyword: morality, household, husband, wife, rights, responsibility.
Scheler dan Apriorisme Material Nilai dalam Perspektif Media Massa Laksono, Kardi
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Nowadays the mass media tends to inspire people to do crime. The crime which is conducted by humans actually is no other than an imitation factorwhich exists in every human. The main function of imitation is memetic which can also build a society as a product of imitation in which it will exist continuously as a social process in almost every society. Therefore, there is a need to build an ethics base, for instance Scheler’s ethics, for the mass media so that it functions to create human character based on love – ordo amoris.Keywords: Scheler’s ethics, mass media, imitation, ordo amoris.
ETIKA ISLAM DALAM TAJUSSALATIN KARYA BUKHARI AL-JAUHARI Hadi W. M., Abdul
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractThe book of Tajussalatin is an ethics book. The book is a synthesis of scientific, philosophical and literature essay. Thesubstance of the book is a concept of state power in Islam and how to govern a state. Bukhari explains the concept from “Tasawuf” point of view where the state cannot be described as an individual power of a king, but it is a governmental organization bases on Islamic laws. According to Islamic laws, a king is one level with others. They are representatives of God on the earth and also God servants with each capacities. Thus, the ideal state according Bukhari is the law state bases on Islamic political ethics which is Islamic laws. Therefore, the state needs an institution of justice (qadhi) which has a role in maintaining the state law. According to him, the justice is nothing and non-sense if it is not based on the law which is deeply obeyed by all people.Keywords: Islamic ethics, Tajussalatin, Bukhari al-Jauhari, statepower.
Pandangan Islam terhadap Kepemimpinan Wanita dalam Mewujudkan Masyarakat Madani di Indonesia Widyastini, Hj.
Jurnal Filsafat "WISDOM" Vol 22, No 3 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Tujuan penelitian ini adalah untuk menginventarisasi pandangan Islam terhadap kepemimpinan wanita dalam mewujudkan masyarakat madani di Indonesia dan melakukan evaluasi kritis tentang kepemimpinan wanita sehingga hal tersebut dapat dipahami oleh bangsa Indonesia yang ber-Bhinneka Tunggal Ika yang berwilayah dari Sabang-Merauke.Metode penelitian yang digunakan dalam penelitian ini adalah metode analisis, sintesis dan verstehen. Metode-metode tersebut digunakan untuk menguraikan data-data yang diperoleh sesuai dengan bagian-bagiannya kemudian digabungkan satu per satu, sehingga diperoleh suatu hasil penelitian dan diambil kesimpulan dengan menggunakan kaidah-kaidah logika yang dapat dipertanggungjawabkan secara ilmiah.Berdasarkan hasil penelitian yang telah dianalisis, maka dapat diambil kesimpulan bahwa pandangan Islam terhadap kepemimpinan wanita dalam mewujudkan masyarakat madani di Indonesia merupakan suatu proses berpikir filosofis religius dalam rangka meraih suatu kejelasan dalam memahami masalah-masalah krusial, yang terutama berkaitan dengan kepemimpinan seorang wanita, kehidupan masyarakat dalam suasana kemajuan di bidang ilmu pengetahuan dan teknologi pada saat ini yang terdapat dalam masyarakat madani.Kata kunci: kepemimpinan/pemimpin wanita, masyarakat madani, Indonesia.
PERBANDINGAN LATAR BELAKANG FILOSOFIS KONSEP KEKELUARGAAN DALAM SISTEM SOSIAL JAWA DAN SISTEM KENEGARAAN INDONESIA Sudaryanto, .
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractJavanese take care of harmony and honour of their homeland as important as they take care of their family. Familiarity does not only occur in their family, but also in the wide society. Their society is considered as a big family and viewed as a harmonywhich requires to be taken care of. The harmonious life does not merely take care of an orderly social relationship, but it also respects and relates to supernatural realm. According to Javanese, the human life on the earth is directly interconnected with the supernatural realm.The modern state of Indonesia applies a social system of familiarity which is based on harmonious values and mutualassistance (mutuality) and reciprocity. The values exist on the social system of Java. However, there is an elementaryphilosophical difference. The philosophy of modern Indonesia state views that the familiarity, which includes harmonious values, mutual assistance and reciprocity, only occurs between state and citizen, not the supernatural realm.Keyword: familiarity, respect, harmony, mutuality, reciprocity.
TRANSFORMASI NILAI-NILAI DAN ALAM PEMIKIRAN WAYANG BAGI MASA DEPAN JATI DIRI BANGSA INDONESIA Soeprapto, Sri; ., Jirzanah
Jurnal Filsafat "WISDOM" Vol 19, No 2 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractWayang becomes one of evidences of Indonesians history in a cultural transformation. Wayang stories become more various by the Hindu’s stories influences which are Ramayana and Mahabharata. Both of Hindu’s stories influence on creating newwayang stories, but the old stories are not discarded.A thought about grandeur values of human life with its excellence and weakness symbolizes three choices of valueshierarchy of the wayang story. First, matter values concerningabout worldly pleasure. Second, spiritual values, they are truth,goodness, and beauty values. Three, religious values, they areholiness and eternity values. A consideration based on the needs of values hierarchy and way of thinking is that a modernization process does not need to eliminate the roles of spiritual and religious values. Religious values are brought into being sources of reference to settle life problems. Spiritual values are kept being put in a hierarchy which is more glorious than worldly values. An urgent problem in the framework of developing nation identity is the ideal type of Indonesian in the future. The ideal type of Indonesian should has three dimensions: bio individual, social organizational, and theological dimension.Keyword: Wayang, values hierarchy, modernization.
FILSAFAT ILMU DAN ARAH PENGEMBANGAN PANCASILA: RELEVANSINYA DALAM MENGATASI PERSOALAN KEBANGSAAN Kirom, Syahrul
Jurnal Filsafat "WISDOM" Vol 21, No 2 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Study about Pancasila as an Indonesian way of life through the philosophy of science is very important when it is related to national problems nowadays. The philosophy of science which has three aspects (ontology, epistemology and axiology) can be used as a tool to solve the national problems, especially in case of corruption. The solution provides an understanding of Pancasila values.The result of study about the values of Pancasila from the philosophy of science, they are : first, the ontology, Pancasila has teachings and values, such as developing an attitude of respect among human being; second, the epistemology, Pancasila has sources of knowledge and concepts of nationalism that should be used as a guidance in the social life of Indonesia; third, the axiology, the values of Pancasila have a contribution in the lives of Indonesian people through the noble values in social justice and humanity.Keywords: Pancasila, Philosophy of Science, Ontology, Epistemology, Axiology.

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