cover
Contact Name
-
Contact Email
-
Phone
-
Journal Mail Official
-
Editorial Address
-
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Jurnal Filsafat
ISSN : -     EISSN : -     DOI : -
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
Arjuna Subject : -
Articles 600 Documents
MAKNA FILOSOFIS KEBERADAAN ORNAMEN BEDAWANG NALA DI DASAR BANGUNAN MERU Paramadhyaksa, I Nyoman Widya
Jurnal Filsafat "WISDOM" Vol 20, No 1 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

AbstractThis study discusses philosophical meanings of bedawang nala ornaments found on foundation of meru buildings in Bali. The bedawang nala is an ornament in the form of giant turtle with fire tongue and one or two serpents coiling it. Qualitative-interpretativemethod is applied in the analysis. The results show that the bedawang nala ornament is related to the concept of Vadavamukha, the hell located at the bottom of Mount Meru, which supports the universe, and to the folklore of occurrence of earthquakes.Keywords: bedawang nala, meru.
Filsafat Ekonomi Pancasila Mubyarto ., Hastangka
Jurnal Filsafat "WISDOM" Vol 22, No 1 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tulisan ini bertujuan untuk menggali dan menganalisis filsafat Ekonomi Pancasila Mubyarto. Mubyarto adalah seorang tokoh filsuf Ekonomi Pancasila. Ia mengembangkan gagasan teori dan paradigma Ekonomi Pancasila sejak tahun 1980-an. Secara konseptual, Ekonomi Pancasila menjadi aspek yang mendasar dalam paradigma ekonomi Indonesia. persoalan tentang Ekonomi Pancasila Mubyarto muncul ketika mempertanyakan pertumbuhan ekonomi, persamaan, dan keadilan ekonomi. Bagaimana gagasan Ekonomi Pancasila dapat menjelaskan tentang teori pertumbuhan di antara masyarakat industri dan pertanian. Banyak ekonom menggarisbawahi bahwa Ekonomi Pancasila tidak bekerja pada dimensi pertumbuhan. Tulisan ini akan membahas tentang apa hakekat dari Ekonomi Pancasila Mubyarto, bagaimana Ekonomi Pancasila bekerja dalam sistem perekonomian Indonesia, dan bagaimana Mubyarto mengembangkan teorinya dalam bentuk praktis dan bagaimana para ekonom dan ilmuwan Indonesia menanggapi secara kritis teori Ekonomi Pancasila. Tulisan ini merefleksikan bahwa Ekonomi Pancasila Mubyarto adalah suatu pendekatan untuk melihat fenomena perilaku ekonomi pada masyarakat Indonesia dan Ekonomi Pancasila Mubyarto adalah sebuah alternatif pendekatan alternatif untuk mempelajari ekonomi berbasiskan ke-Indonesia-an, serta gagasan teori tandingan daripada teori ekonomi neo-klasik.Kata kunci: pemikiran Mubyarto, Ekonomi Pancasila, teori pertumbuhan, filsafat
RUANG PRIVAT INDIVIDU DALAM SISTEM KAWIN MAWIN MASYARAKAT SUMBA TIMUR Muthmainnah, Lailiy; Trisakti, Sonjoruri Budiani
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

AbstractEast Sumba people have strong kinship and marital system.All of the living aspect of the East Sumba people managed by their kabihu. The various rights and duties will be emerge in the kabihu, include of this point is the custom duties related to the marriage process. Marriage in the East Sumba people have great symbol, not only for having a child but also to keep save uma marapu. The kinship of East Sumba people is patriarchy and the marriage system is always exogamy. It is taboo for marriage in one kabihu. Related to the kinship system in East Sumba, when a woman get married with a man from a different kabihu and her husband finishes his duties (belis), the woman will join her husband kabihu. Then, there is no kinship relation again between her and her old kabihu.Consequently, almost of the yera (wife’s family) make belis isimpossible to pay. From material aspect, belis process will give an advantage for the woman’s family but for the couple it will restraint their freedom. There is no private sphere for them because all of their marriage process will be judged and done by their family and kabihu.Keywords: East Sumba, marriage, uma marapu, kabihu, belis, yera,private sphere.
Etika Samin: Suatu Kajian Filsafat Nusantara Kirom, Syahrul
Jurnal Filsafat "WISDOM" Vol 22, No 2 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pandangan negatif terhadap masyarakat Samin sampai saat ini masih dirasakan oleh sebagian kecil masyarakat di Jawa Tengah. Anggapan ini tidak sepenuhnya benar karena masyarakat Samin ternyata juga memiliki nilai-nilai etika dan moral tersendiri di dalam kehidupannya. Penelitian ini adalah penelitian kepustakaan, dengan objek material ajaran moral dalam masyarakat Samin dan objek formal etika. Tujuan dari penelitian ini adalah untuk menggali etika yang terdapat dalam ajaran moral masyarakat Samin tersebut.Hasil penelitian ini menegaskan bahwa ternyata ada beberapa etika di dalam kearifan lokal masyarakat Samin, yaitu etika teologi dan etika deontologi. Etika teologi bersumber pada kitab Jamus Kalimasada tentang Agama Adam yang terkait dengan keluhuran jiwa dan budi pekerti. Etika deontologi, sebagai etika kewajiban terdapat dalam ajaran masyarakat Samin, antara lain: aja srei drengki, tukar padu, dahpen kemeren, dan mbadhog colong. Prinsip ini merupakan imperatif kategoris yang harus dilaksanakan dalam kehidupan sehari-hari yang sekaligus berdampak pada keharmonisan alam semesta.Kata Kunci: etika, moral, Samin, deontologi, teologi.
WAROK DALAM SEJARAH KESENIAN REOG PONOROGO (Perspektif Eksistensialisme) Kencanasari, Lisa Sulistyaning
Jurnal Filsafat "WISDOM" Vol 19, No 2 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

AbstractWarok as one of Reog Ponorogo performance elements contains a philosophical value. In the history of reog, the figure of Warok is a leader personality who is willing to sacrifice himself for the sake of public needs rather than himself or his group. The struggling value that is a role model for national youth relates to morality. Warok assumed that policies of the king which is influenced by his wife (the queen) harm public needs so that the problem must be overcome soon.The emphasize of this research is the value of bravery and willing to struggle for public needs which is deeply rooted inWarok’s soul regarding the unity and welfare of their kingdom.Stand for the truth and public needs is one of the principals of Warok in guarding the unity of their kingdom although they have to fight against their own king. Warok use the reog performance as a cynicism aimed to the king. They never doubt their decision and action so that it could be a guidance for national morality concept of Indonesia.Keyword: Warok, Warok’s existence, Reog Ponorogo.
REFLEKSI METAFISIK PADA SIMBOL MAJANG DAN TARUB DALAM UPACARA PERKAWINAN ADAT JAWA (GAYA JOGJAKARTA) Rochani, Dewi
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

AbstractJavanese always makes symbols that reflect their philosophyof life. One of them is in their wedding ceremony, especially“Majang” and “Tarub”. The “Majang” and “Tarub”, which is such wedding materials, symbolize expectations of Javanese familyto bride and groom in order to get happiness and peaceful life, and messages/ advices to the audience. The Javanese have insights that the quantity of reality tends to be monism. The quality of reality tends to be spiritualism but it still gives us a room to think rationally and pragmatically. The dynamic of reality tends to be idealism without ignoring the realism of life. The ontology norm of Javanese shows a harmony with surroundings, natural and supernatural life.Keyword: majang, tarub, monism, spiritualism, idealism, fatalism, harmony, ritual.
Filsafat dan Konsep Negara Marxisme Permata, Harsa
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Marxism is an ideology that based on dialectical and historical materialism philosophy. According to Marxism philosophy, matter is the mode of production in society. Marxism concept of dialectic is different from Hegelian. While the Hegelian dialectic is based on idea or spirit, Marxism dialectic is based on motion of matter as the mover of dialectics. In every process of dialectics there are contradictions that always exist. Communist society is the end of the historical dialectical society. Communist society will exist in reality after the withering away of the state because the state, according to Marxism philosophy, is a manifestation of class antagonism.Keywords: Marxism, dialetic, matter, contradiction, capitalism, communism.
KONSEP PENDIDIKAN DALAM DONGENG ANAK TRADISIONAL ACEH AMAT RHYANG MAYANG DAN PUTROE GUMBAK MEUH Murtiningsih, Siti
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

AbstractTraditional folklores for Aceh people have significant roles in the education field as tools in transfering knowledge and cultural values. This paper researches two of the Aceh folklores, Amat Rhyang Mayang and Putroe Gumbak Meuh. The two folklores are full of educational values. The educational values are the concepts of education which mainly base on essentialism and perennialism school of educationKeywords: education, essentialism, perennialism, traditional folkloreof Aceh, Amat Rhyang Mayang, Putroe GumbakMeuh.
Nilai-nilai Hukum dalam Masyarakat Bugis-Makassar (Sebuah Tinjauan Filsafat Hukum) Tarwiyani, Tri
Jurnal Filsafat "WISDOM" Vol 22, No 3 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Budaya Bugis-Makassar adalah salah satu budaya yang belum banyak diungkap sisi filosofisnya. Padahal nilai-nilai filosofis yang terdapat di dalam kebudayan tersebut menarik dan tidak kalah dibandingkan nilai-nilai filosofis Barat. Penggalian nilai-nilai filosofis masyarakat Bugis-Makassar ini bertujuan untuk mencari dan merumuskan filsafat yang ada di Indonesia atau disebut dengan Filsafat Nusantara.Berdasarkan kajian yang dilakukan, diperoleh beberapa kesimpulan: (1) nilai-nilai hukum yang terdapat di masyarakat Bugis-Makasar berkaitan dengan hakikat manusia yang merupakan landasan dan dasar dari panggaderreng. (2) Dalam hal hukum dan keadilan, mereka memandang bahwa yang adil adalah yang benar yaitu dengan menempatkan segala sesuatu sesuai dengan tempatnya dan adanya keseimbangan. (3) Individu di dalam masyarakat ini diakui secara mutlak. (4) Negara (raja) harus menjamin hal tersebut karena perjanjian yang diadakan antara raja dengan masyarakat bukan berarti raja mempunyai kekuasaan yang mutlak. (5) Raja mempunyai tanggung jawab dan kewajiban terhadap kemajuan dan kesejahteraan masyarakatnya.Kata kunci: nilai hukum, Bugis-Makassar, keadilan, kesejahteraan
SIMBOL-SIMBOL SATANISME DALAM PERSPEKTIF TEORI SIMBOL ERNST CASSIRER Dewi, Yanti Kusuma
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

AbstractSatanism is known as a current satan worshipper. Term of satanism was officially introduced by Anton Szandor LaVey whoalso presented rituals with using symbols. Nowadays, satanismsymbols are more multifarious and used by the followers and the non-followers. In his theory of symbol, Ernst Cassirer said that symbol created of form which consist of language, myth, religion, art, science, and said that human has a conciousness to make a symbolic representation. The symbols in the satanism are Baphomet, inverse pentacle, goat of mendes, inverse cross, mano cornuto, sigil of lucifer, mano fico, and sulphur. The satanism symbols are organized from form (language, myth, art, and religion). Then, intuition function in satanism symbols gives an effect on cultural progress where the symbols are seen as accessories and non-satanism worshippers use those symbols without any comprehension of meaning.Keyword: Satanism, Symbols, Ernst Cassirer.

Page 2 of 60 | Total Record : 600


Filter by Year

1990 2021


Filter By Issues
All Issue Vol 31, No 2 (2021) Vol 31, No 1 (2021) Vol 30, No 2 (2020) Vol 30, No 1 (2020) Vol 29, No 2 (2019) Vol 29, No 1 (2019) Vol 29, No 1 (2019) Vol 28, No 2 (2018) Vol 28, No 1 (2018) Vol 27, No 2 (2017) Vol 27, No 2 (2017) Vol 27, No 1 (2017) Vol 26, No 2 (2016) Vol 26, No 2 (2016) Vol 26, No 1 (2016) Vol 25, No 2 (2015) Vol 25, No 1 (2015) Vol 24, No 1 (2014) Vol 24, No 1 (2014) Vol 23, No 3 (2013) Vol 23, No 2 (2013) Vol 23, No 1 (2013) Vol 22, No 3 (2012) Vol 22, No 3 (2012) Vol 22, No 2 (2012) Vol 22, No 2 (2012) Vol 22, No 1 (2012) Vol 22, No 1 (2012) Vol 21, No 3 (2011) Vol 21, No 3 (2011) Vol 21, No 2 (2011) Vol 21, No 2 (2011) Vol 21, No 1 (2011) Vol 21, No 1 (2011) Vol 20, No 3 (2010) Vol 20, No 3 (2010) Vol 20, No 2 (2010) Vol 20, No 2 (2010) Vol 20, No 1 (2010) Vol 20, No 1 (2010) Vol 19, No 3 (2009) Vol 19, No 3 (2009) Vol 19, No 2 (2009) Vol 19, No 2 (2009) Vol 19, No 1 (2009) Vol 19, No 1 (2009) Vol 18, No 3 (2008) Vol 18, No 3 (2008) Vol 18, No 2 (2008) Vol 18, No 2 (2008) Vol 18, No 1 (2008) Vol 18, No 1 (2008) Vol 17, No 3 (2007) Vol 17, No 2 (2007) Vol 17, No 1 (2007) Vol 16, No 3 (2006) Vol 16, No 3 (2006) Vol 16, No 2 (2006) Vol 16, No 1 (2006) Vol 14, No 3 (2004) Vol 14, No 2 (2004) Vol 14, No 1 (2004) Vol 13, No 3 (2003) Vol 13, No 2 (2003) Vol 13, No 1 (2003) Vol 10, No 2 (2000) Jurnal Filsafat Seri 30 Oktober 1999 Jurnal Filsafat Seri 29 Juni 1999 Jurnal Filsafat Seri 28 Juli 1997 Jurnal Filsafat Seri 28 Juli 1997 Jurnal Filsafat Seri 27 Maret 1997 Jurnal Filsafat Seri 27 Maret 1997 Jurnal Filsafat Edisi Khusus Agustus 1997 Jurnal Filsafat Seri 26 Desember 1996 Jurnal Filsafat Seri 26 Desember 1996 Jurnal Filsafat Seri 25 Mei 1996 Jurnal Filsafat Seri 25 Mei 1996 Jurnal Filsafat Seri 24 Februari 1996 Jurnal Filsafat Seri 24 Februari 1996 Jurnal Filsafat Seri 23 November 1995 Jurnal Filsafat Seri 23 November 1995 Jurnal Filsafat Seri 22 Agustus 1995 Jurnal Filsafat Seri 22 Agustus 1995 Jurnal Filsafat Seri 21 Mei 1995 Jurnal Filsafat Seri 21 Mei 1995 Jurnal Filsafat Seri 20 Desember 1994 Jurnal Filsafat Seri 20 Desember 1994 Jurnal Filsafat Seri 19 Agustus 1994 Jurnal Filsafat Seri 19 Agustus 1994 Jurnal Filsafat Seri 18 Mei 1994 Jurnal Filsafat Seri 18 Mei 1994 Jurnal Filsafat Seri 17 Februari 1994 Jurnal Filsafat Seri 17 Februari 1994 Jurnal Filsafat Seri 16 November 1993 Jurnal Filsafat Seri 16 November 1993 Jurnal Filsafat Seri 15 Agustus 1993 Jurnal Filsafat Seri 15 Agustus 1993 Jurnal Filsafat Seri 14 Mei 1993 Jurnal Filsafat Seri 14 Mei 1993 Jurnal Filsafat Seri 13 Februari 1993 Jurnal Filsafat Seri 13 Februari 1993 Jurnal Filsafat Seri 12 November 1992 Jurnal Filsafat Seri 11 Agustus 1992 Jurnal Filsafat Seri 10 Mei 1992 Jurnal Filsafat Seri 10 Mei 1992 Jurnal Filsafat Seri 9 Februari 1992 Jurnal Filsafat Seri 8 November 1991 Jurnal Filsafat Seri 7 Agustus 1991 Jurnal Filsafat Seri 6 Mei 1991 Jurnal Filsafat Seri 5 Februari 1991 Jurnal Filsafat Seri 5 Februari 1991 Jurnal Filsafat Seri 4 November 1990 Jurnal Filsafat Seri 3 1990 Jurnal Filsafat Seri 1 1990 More Issue