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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 600 Documents
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FILSAFAT ILMU SOSIAL PERSPEKTIF PANCASILAISME (Refleksi Kritis atas Konsep Filsafat Ilmu Ekonomi Pancasila Mubyarto) Santoso, Heri
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractThe Economics philosophy of Pancasila was born as criticism of crisis occurred in neoclassical economics in Indonesia. Mubyarto identify the neoclassical economics crisis of historical, sociological, metaphysics, epistemological, and axiologicaldimension. Mubyarto offers the Economics philosophy of Pancasila as a solution by offering approach which more considering the sociological and historical dimension of Indonesian plurality. The economics philosophical assumptions must be relied on the philosophy and ideology of Pancasila, not based on liberal ideology.Although there are still any pro and contra opinion about the Economics philosophy of Pancasila, we can say that Mubyartohas succeeded to show the data and fact, identify causes of theIndonesian economics crisis, offer a solution for social sciencecrisis in Indonesia by the Economics philosophy of Pancasila. Inthe other side, Mubyarto’s Economics philosophy of Pancasilafaces obstacles, such as the lack of adequate response of othereconomic scientists, and no economics theory that is really constructed appropriates with the Indonesian socio-cultural condition.Keyword: Mubyarto, philosophy, social science, economics,Pancasila
HERMENEUTIKA PAUL RICOEUR DAN PENERAPANNYA PADA PEMAKNAAN SIMBOL DALAM ROMAN “RAFILUS” KARYA BUDI DARMA ., Indraningsih
Jurnal Filsafat "WISDOM" Vol 21, No 2 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Hermeneutics requires a creative interpretation. Let a symbol are interpreted as a riddle (enigma), but with such beginning, the symbol show a meaning, giving its shape in a systematic and autonomous thinking. The thought which starts from the symbol contains two things: reflection and speculation. Reflection is demythologization, namely reduction of the myth becomes an allegory (allegory). Reflective thought is in disagreement with speculative thought which wants to save the symbol and consider the preferment.The work of Budi Darma, Rafilus romance, can be understood by the evil symbols of Ricoeur. An understanding of meaning by using such crime symbols will generate a reflective and speculative thinking. According to Ricoeur, there are three symbols of crime which are symbolically expressed through language; those are defilement, sin and guilt.Keywords: hermeneutics, symbolic, creative interpretation
PERENNIALISME DALAM KEARIFAN LOKAL MASYARAKAT KOTESAN PRAMBANAN KLATEN Kuswanjono, Arqom
Jurnal Filsafat "WISDOM" Vol 20, No 1 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractReligion is not sterile from the understanding and interpretation of adherents. Religion does not enter in the empty space of culture and the human mind. It will always dialogue and dialectics with the thoughts that had previously been filled with a variety of views derived from education, social relations, views of family, local culture and others. In such circumstances. when a religion is accepted by any person or group of people will come out with a variety of interpretations.This article is the result of research done in the village of Kotesan, Prambanan, Klaten. In establishing and maintaining an understanding of reality of religious diversity, there are threepillars that support this diversity, namely religion, culture and ideology. Religion is integral part of society that guide and direct human behavior. Culture is the expression of internalized values and norms of society. Pancasila is the view of life that provides awareness of its position as the nation of Indonesia. The three pillars are moving in synergy so that diversity is not a reason for dissension.Keywords: perennialism, local wisdom.
Hakikat Penyuluhan Pembangunan dalam Masyarakat Siswanto, Dwi
Jurnal Filsafat "WISDOM" Vol 22, No 1 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Tujuan dari tulisan ini adalah untuk mencari hakikat penyuluhan pembangunan dengan cara menjelaskan arti penyuluhan pembangunan; memaparkan; menjelaskan dan menganalisis tentang fungsi dan prinsip-prinsip penyuluhan pembangunan dalam masyarakat; serta memaparkan unsur-unsur penting dalam penyuluhan pembangunan.Berdasarkan kajian yang telah dilakukan, diperoleh hakikat penyuluhan pembangunan sebagai berikut. Pertama, penyuluhan pembangunan mencakup  proses penyebarluasan informasi; proses penerangan; proses perubahan perilaku; proses pendidikan; dan proses rekayasa-sosial. Kedua, fungsi penyuluhan pembangunan adalah perubahan perilaku masyarakat sasaran yang lebih baik untuk meningkatkan kualitas hidupnya. Ketiga, prinsip-prinsip penyuluhan pembangunan mencakup: minat dan kebutuhan; organisasi masyarakat bawah; perubahan budaya; kerja sama dan partisipasi; demokrasi dalam penerapan ilmu; belajar sambil bekerja; penggunaan metode yang sesuai; kepemimpinan; spesialis yang terlatih; penyuluhan harus memperhatikan keluarga sebagai satu kesatuan dari unit sosial; dan penyuluhan harus mampu mewujudkan tercapainya kepuasan. Keempat, unsur-unsur dalam penyuluhan pembangunan meliputi penyuluh, sasaran, metode, media, tempat dan waktu.Kata kunci: penyuluhan, fungsi, prinsip-prinsip, dan unsur-unsur penyuluhan pembangunan
DIMENSI AKSIOLOGIS FILSAFAT HIDUP PIIL PESENGGIRI DAN RELEVANSINYA TERHADAP PENGEMBANGAN KEBUDAYAAN DAERAH LAMPUNG Yusuf, Himyari
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractThe way of life of Lampung people, Piil Pesenggiri, essentially is related to existence of human being correlating to God, other human, and nature. From the axiological dimension, Piil Pesengiri contains some values, such as divinity, religiousity, spirituality, morality, intellectuality, individuality, sociality, andmaterial. Those values can be pressed into three values: divinity, humanity, and vitality.Strategy of cultural development in Lampung must refer to the values of Piil Pesenggiri. It focus on political system of leadership/ power, economy, environment and education. Thereason is governmental, economical, and environmental policyphilosophically can impact and form mindset and lifestyle of Lampung people.Keywords: Piil Pesenggiri, value of divinity, value of humanity,value of vitality.
Wali dalam Mistik Islam Menurut Reynold A. Nicholson Utomo, Agus Himmawan
Jurnal Filsafat "WISDOM" Vol 22, No 2 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Banyak orang dianggap wali dalam tradisi Islam apabila memiliki keajaiban (karamah) yang bisa berwujud kemampuan untuk menyembuhkan maupun melakukan tindakan di luar nalar. Kemampuan itu membuat mereka dihormati dan diagungkan. Para wali ini dalam banyak kasus bahkan sering mendapat keistimewaan dan permakluman atas perilaku yang menyimpang dari kebiasaan masyarakat Islam. Hal ini mendorong beberapa orang mengklaim diri sebagai wali. Kondisi ini ibarat bom yang membahayakan masyarakat, karena mudah dimanipulasi oleh pihak tertentu.Menurut Reynold A. Nicholson, wali dalam Mistik Islam adalah siapa saja yang dipilih Allah SWT tanpa dibatasi usia, jenis kelamin, asal-usul, ras, atau kondisi apapun. Mereka ini beriman dan bertaqwa. Mereka dipilih atas kebajikan dan ketulusannya mengendalikan nafsu, dan seringkali mendapat karamah karena kedekatannya dengan Tuhan, karena itu tidak bisa diklaim oleh seseorang. Sementara kaum sufi adalah orang yang terpilih dari masyarakat muslim, maka para wali adalah yang terpilih dari kaum sufi.Kata kunci: wali, sufi, karamah
FILSAFAT EKONOMI ADAM SMITH Wijaya, Cuk Ananta
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractThis essay wants to describe and analyze Adam Smith’s philosophy of Economic. Adam Smith, as the Father of Economics,has really attempted to make economics as a positive-empiricalscience. The science starts and finishes in empirical datas andeliminates theological and speculative explanations. Reality— ultimate reality, is the appearance or empirical reality.Keyword: philosophy of Economic, Adam Smith, a positiveempiricalscience, empirical reality.
ESTETIKA SIMBOLIS DALAM BUSANA PENGANTIN ADAT MINANGKABAU DI PADANG Maresa, Anggia
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractMinangkabaus wedding dress is one of traditional arts in Minangkabaus society. The symbols at wedding dress are foundedpunishment and sense of morality about human deportment.Although the era have changed, the wedding dress still exists atwedding ceremonies of Minangkabau, especially in Padang. Thewedding dress shows many great aesthetic things which are combined by shapes and symbols containing morals and advices for the meaningful marriage. It is a heritage from the ancestor.Keyword: wedding dress, symbols, aesthetics, Minangkabau.
Tingkatan Bahasa Jawa dalam Perspektif Metafisika Hans-Georg Gadamer Tarwiyani, Tri
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Hans Georg Gadamer argued that language is not a system of signs. Language is more than a system of signs. Language, according to Gadamer, does not come from reflective action because language describes subjective reality. It is only a communicated-reality that can be recognized by human. The essence of Gadamer’s metaphysicsis is that language is a world of experience so that between language and the world there is an interrelated relationship. By having language, human has its world because the world is essentially linguistics.The point of Gadamer’s metaphysics is then used to see levels in the Javanese language. The levels in the Javanese language, namely ngoko, madya, and krama, imply a persons attitude toward his interlocutor who has a different position. This is what Gadamer means, that by analyzing language of a particular community, a social system or class distinction in the community will berecognizable.Keywords: reality, being and language, Javanese language level, class distinction
PENDEKATAN FENOMENOLOGIS DALAM STUDI PERBANDINGAN ETOS KERJA MANUSIA BUGIS-MAKASSAR DAN BANGSA JEPANG Syamsuddin, M. Mukhtasar
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractThe result of phenomenological studies on comparative work ethos between Bugis-Makassar people and Japanese shows that both of them are able to positionize themselves appropriately in the dynamic world change which influences all aspects of social life.Cultural values of work ethos of Bugis-Makassar people and Japanese have similar sources which are values of traditional beliefs/ religions in Asia such as respect and worship to their ancestors. Nowadays the traditional religions still have a big impact in building their work ethos.Keywords: work ethos/ ethic, Bugis-Makassar, Japan.

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