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Mukhammad Zamzami
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Teosofi: Jurnal Tasawuf dan Pemikiran Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20887957     EISSN : 2442871X     DOI : 10.15642/teosofi
Core Subject : Religion, Social,
Religion Social Sciences
Teosofi: Jurnal Tasawuf dan Pemikiran Islam (ISSN 2088-7957, E-ISSN 2442-871X) diterbitkan oleh Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel Surabaya pada bulan Juni 2011. Jurnal ini terakreditasi pada 3 Juli 2014 sesuai Keputusan Menteri Pendidikan dan Kebudayaan Republik Indonesia Nomor 212/P/2014. Jurnal yang terbit bulan Juni dan Desember ini, berisi kajian seputar tasawuf, pemikiran Islam, tafsir sufi, hadis sufi, maupun fiqh sufi.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
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Search results for , issue "Vol. 10 No. 2 (2020): December" : 7 Documents clear
Employing Politics of Identity and Nurturing Religious Piety: An Experience of the Majelis Pengkajian Tauhid dan Tasawuf Indonesia in Aceh Muhammad Suhaili Sufyan; Zulkarnaini Zulkarnaini; Mawardi Mawardi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 10 No. 2 (2020): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2020.10.2.284-302

Abstract

This article discusses the identity politics of the Majelis Pengkajian Tauhid dan Tasawuf Indonesia (MPTTI) or the Indonesian Council for the Study of Tauhid and Tasawuf in nurturing piety among the Acehnese community. The MPTTI emphasizes the mystical realm of Islamic doctrines and has been considered to spread wujūdiyya or pantheistic ideas of God, which are regarded as deviant by the mainstream or fiqh-oriented groups. However, this organization was able to develop a Sufistic ideology in Aceh and introduced it to a broader audience at national and international levels. Viewed from the perspective of identity politics, this study argues that marginalization has led the MPTTI to fight for equality and challenge the mainstream groups. Meanwhile, the phenomenological approach was used by the study to highlight the identity politics of the MPTTI, which were also revealed to have been employed in religious, social, cultural, and political spheres. Consequently, the mainstream fiqh-oriented groups have gradually acknowledged the MPTTI’s effort to pursue equality, and this council has also successfully established political alliances with the government and other organizations.
The Qur’ānic Dialogue with the Mystical Theology of Logos in John’s Gospel Syed M. Waqas
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 10 No. 2 (2020): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2020.10.2.179-203

Abstract

The Qur’ān, the “Holy Writ” of Islam, builds its rationale of revelation on the scriptural model of biblical tradition. Embracing direct divine intervention in worldly affairs as the first principle within the constrictions of monotheistic theology, the Qur’ān resurrects biblical purview of an intermediary agency linking the transcendent divine with the terrestrial human, which the author of John’s Gospel identifies as “Logos”. This article argues that the Qur’ānic conception of kalām-Allah, at a conceptual level, engages with John’s mystical theology of the divine origin of the Logos-incarnate and reinterprets the conception as well as its application. This cornerstone of John’s theology formulates a crucial basis for the Qur’ānic narrator’s self-reflection through both content and form of revelation as such. Biblical literature written prior to Johannine appropriation of Logos does not cohere with John’s mystical paradigm, which the Qur’ān, on the other hand, brings to a whole new level of theological maturation. The Qur’ān dialogues with John’s Gospel at multiple levels on the principal question of God’s personal interaction with humanity and presents its nuanced metaphysical construct in conversation with the Logos principle, but in distinction from John’s incarnation theology.
The Institutional Responses of State Islamic Universities to Islamism: Lessons Learned from Three Campuses Fawaizul Umam; Khoirul Faizin
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 10 No. 2 (2020): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2020.10.2.253-283

Abstract

This study attempts to reveal the trend of Islamism and the institutional responses to it in Indonesian higher education, especially in the Perguruan Tinggi Keagamaan Islam Negeri or State Islamic Universities (PTKIN). Three PTKINs, which were UIN Sunan Ampel Surabaya, UIN Maulana Malik Ibrahim Malang, and IAIN Jember, were purposively selected as the research locus. Meanwhile, a case study approach was used to describe Islamism’s trend at these state universities from the 2000s to 2017. It was discovered that the Islamists attempted to infiltrate the campus life through two strategies, which were called persuasive and normative-reeducative. Subsequently, this phenomenon urged the three PTKINs to decide their institutional responses, which have been mainly aimed at deradicalizing campus life and delegitimizing Islamism’s ideology among academics. The institutional responses seem to be pivotal for all PTKINs, especially the three selected schools, because the campus is home to the scientific realm and not a political one. Also, Islamism is a factual threat, both to the integrity of the Unitary State of the Republic of Indonesia (NKRI) and the ideals of the religion as a blessing for the universe.
The Struggle for Spiritual Authority from the Holy Land to Indonesia: Reference from the Tarekat Naqshabandiyya Jabal Hindi (TNJH) in North Sumatra Uqbatul Khoir Rambe; Nurliana Damanik; Aprilinda M Harahap
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 10 No. 2 (2020): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2020.10.2.204-225

Abstract

This article discusses the struggle for spiritual authority between Sulaymān al-Zuhdī as “Shaykh Jabal Abi Qubais” and Khalil Hamdi Basya as “Shaykh Jabal Hindi.” The conflict occurred in several stages from the beginning, and finally, Hamdi Basya moved on to Sulaymān al-Zuhdī. Although this clash of the leadership in the Tarekat Naqshabandiyya Khālidiyya (TNK) occurred in the holy land in Mecca, it also influences Indonesia. While the Tarekat Naqshabandiyya Jabal Abi Qubis (TNJAQ) network is barely found in Indonesia, the trail of the Tarekat Naqshabandiyya Jabal Hindi (TNJH) was encountered. By analyzing through a historical approach and interviewing several authoritative individuals, the research discovered that TNJH has been developing in Indonesia, especially in North Sumatra, and has widely spread within some areas, particularly Medan, Binjai, and Deli Serdang. It was also found that this Sufi order primaries the balance of dhikr al-qalb and dhikr al-‘aql by mentioning Allah and paying attention to the creation in the process of tazkīyat al-nafs.
Zakir Naik’s Concept of Divinity-Cosmology: Criticism-Reconstruction of the Modern Natural-Cosmological Theology Gigih Saputra
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 10 No. 2 (2020): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2020.10.2.325-352

Abstract

Zakir Naik voices the evidence of God’s existence by employing the Big Bang Theory while proving the truth of al-Qur’ān. His positive reputation and controversy also create an impact on his da’wa journey. This study aims to bring out criticism and reconstruction on the concept of Zakir Naik’s cosmology and argument of God’s existence. The author, therefore, uses the Big Bang theory, al-Kindī’s Natural Theology, and Peter Kreeft’s Kalam Cosmology Argument. The result of the research shows the irrelevance of Zakir Naik’s explanations to the Big Bang theory itself, in addition to his lack of exposition about the theory. His idea, in fact, only centers around the proof of God’s existence as well as the truth of al-Qur’ān. Philosophically, this suggests that his concept of creation is inadequate. This, moreover, indicates that the explanation of the infinity of causality and the Infinite Regress critiques are too classic. The article attempts to reconstruct the Big Bang Theory to be more pertinent and profound and also to reform atheism cosmology. The attempt includes strengthening the position of Creatio ex Nihilo based on al-Kindī’s Natural Theology and its comparison to the other theory, such as Emanationism. Additionally, it is to extend the argument of causality and the criticisms toward Infinite Regression with the argumentation development based on al-Kindi’s Theology and Peter Kreeft’s Kalam Cosmology.
A Critical Appreciation of Abū al-A‘lā al-Mawdūdī’s Reading of Sufism Muhammad Maroof Shah
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 10 No. 2 (2020): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2020.10.2.226-252

Abstract

There is a problem of persistence of anti-Sufi image of Syed Abū al-A‘lā al-Mawdūdī owing its genesis partly to tangential engagement with key doctrinal issues of Sufism and certain ambivalence regarding it in him and, more significantly, due to Mawdūdī’ scholarship’s atomistic reading of his key statements. For addressing this key problem, this paper critiques atomistic reading and explores certain background methodological issues and reflections on definitions of Sufism besides key points in his life and work. Our analysis of his work shows he entered into a dialogue with Sufism, acknowledged his debt to it, and we better approach him a contributor to the debate on Sufism and not its simplistic denier/outsider. Evidences include, among others, his moral mysticism, his respect for major Sufi Masters and celebration of his Sufi ancestry, his attempt to visit Sufi Masters, his early poetry in Sufi vein, his involvement with (and influence from) the al-Asfār al-Arba‘a of Mulla Sadra, and his reworking/appropriation of certain key Sufi themes and Sufi organizational structure in the Jamaat-e-Islami.
The Resilience of Muslim Converts in Understanding Islam: the Role of al-Akbar Mosque for Post-Conversion Accompaniment Wiwik Setiyani; Muktafi Muktafi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 10 No. 2 (2020): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2020.10.2.303-325

Abstract

This article describes the way Muslim converts think and understand Islam after their conversion and how they pursue a moderate Islam in the post-conversion accompaniment provided by the al-Akbar mosque, Surabaya. The converts gain various Islamic knowledge as their initial foundation to know Islam. Since each of the Muslim converts has various interests in Islam, which might come from either internal or external factors, the post-conversion accompaniment provided by al-Akbar mosque has greatly helped converts’ lives. The finding shows that Musli­m converts have found resilience in controlling their emotions, a sense of optimism after converting to Islam. Al-Akbar mosque was chosen as the place for pronouncing the faith and for studying the religion since many believe that the mosque provides direction and technical guidance on how to embrace Islam righteously. Moderate Islam is the motto of the al-Akbar mosque, which teaches tolerance by respecting views or thought about Islam. This knowledge strengthens their resilience and intensifies their faith to comprehend Islam consistently and to engender a strong generation committed to maintaining Islamic spiritual values. Keywords: Moderat Islam, mosque, Muslim convert.

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