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INDONESIA
PALASTREN
Published by Sekolah Tinggi Agama Islam Negeri Kudus
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Core Subject : Education,
Education
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Articles 454 Documents
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MENCARI MODEL PEREMPUAN PEMIMPIN DI ERA WIKINOMICS Purnamasari, Dewi Laily
PALASTREN Vol 5, No 2 (2012): Jurnal Palastren (Juli - Desember)
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Abstract

Human-based economic development as a concept of Islamic economics and its application is followed by the need to optimize the dignity of life in all areas of the Indonesian nation. Muhammad is the right model, he provides guidance and direction on how the economic activities carried out, also economic actors as a business manager. The role of women in nation-building can not be separated from education which is believed to increase the access of women to the labor market and improve certain skills, including expertise in economics and leadership. Wikinomics is a new force that unites people on the internet to create a giant brain. Impact wikinomics quite impressive, the concept itself has become a word in everyday conversation. Wikinomics word (with a ‘w’ small) is used in the manner and by some unexpected groups, in many different countries and companies use wikinomics to form a community and collaborative innovation. Keywords: wikinomics, women’s role, female leader
KOKOH DAN KUKUH DENGAN PRINSIP LELUHUR MENUJU MAHLIGAI PERKAWINAN *, Farida
PALASTREN Vol 3, No 1 (2010): Jurnal Palastren (Januari - Juni)
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Selain sebagai makhluk individu, manusia juga sebagai makhluk sosial. Sebagai sarana aktualisasi diri maupun saling tukar informasi, manusia berkumpul dalam sebuah masyarakat (komunitas) yang mempunyai visi dan misi hidup yang sama yakni kenyamanan dan kebahagiaan. Untuk terwujudnya dibutuhkan pemimpin dan anggota masyarakat (syarat berdirinya negara) yang mempunyai kesepakatan (peraturan bersama). Peraturan (kesepakatan) dibuat agar ada keseragaman sikap di antara anggota masyarakat dengan pemegang kekuasaan. Peraturan tertulis (UU) menjadi pedoman sampai berubahnya sesuai dengan perubahan pemerintahan, sanksi dan aturannya jelas. Namun peraturan tidak tertulis (adat) menjadi pedoman turun-temurun, sanksinya bagi “pelanggar” adalah dikeluarkan dari adat. Salah satu peraturan tidak tertulis adalah perkawinan Samin yang telah ditulis M. Rosyid dalam Nihilisasi Peran Negara (Potret Perkawinan Samin).
MEMBANGUN LINGKUNGAN TERTIB SAMPAH BERBASIS PEREMPUAN (Upaya Penyadaran Pengelolaan Sampah Domestik Bernilai Eknomi Bagi Perempuan Warga RW. 05, Bendan Pekalongan Barat Kota Pekalongan) dkk, Rita Rahmawati
PALASTREN Vol 5, No 1 (2012): Jurnal Palastren (Januari - Juni)
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The issue of domestic waste or household waste, in RW.05, Bendan West Pekalongan, cities Pekalongan is a matter of concern.This is compounded by the low levels of awareness of citizens in managing domestic waste. Therefore, assistance is focused on increasing awareness of women in RW.5 Bendan to be able to cope and manage domestic waste is a problem with the goods to be processed into something of economic value and caninc rease the wel fare of her family. Through socialization strategy, simulation and skills training litterutilization, was raising awareness of the importance of female residents RW.05 manage domestic and process waste into creative craft with high economic value. Keywords: Women, domesticwaste, awareness, economic value.
MENULIS ULANG PARTISIPASI PEREMPUAN DALAM SEJARAH PENAFSIRAN TEKS SUCI (Mufassir Perempuan Masa Modern dan Kontemporer) Mahmudah, Nur
PALASTREN Vol 4, No 2 (2011): Jurnal Palastren (Juli - Desember)
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Image of muslim women activity in interpretation of sacredtexts-The Qur’an- has not been done well by some history books of Qur’anic interpretation in modern and contemporary times. Whereas in the modern and contemporary times, interpretation of women’s is increasing in quantity and quality to produce some good commentary that examines several aspects ofthe Qur’anor in whole Qur’an. A number of names such assayyidah Begum Nusrat Amin Amin Hajjah, Nazira Zein al-Din, Aishah bint Shati’, Riffat Hassan, Asma Barla sare some women whohave entered this region. Involvement of women from different backgrounds indicates no barriers to women’s participation in religious studies, especially in their struggle withbasic text–The Qur’an-includes critical of the established methods of interpretation througha new construction which they have introduced about women’s problems. Keywords: participation, women, interpretation of sacred texts.
PENDIDIKAN BERKEADILAN GENDER: Menyoroti Pemikiran Muhammad Susanti, Rini Dwi
PALASTREN Vol 4, No 1 (2011): Jurnal Palastren (Januari - Juni)
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Education becomes the right and obligation of every human being, including women. Through education, women can develop their autonomy in order to build their world. Gender equitable education in the perspective of ‘Athiyah is a manifestation of the development of educational concepts that can build self-reliance and democracy. Based on this, ‘ Athiyah views that women should also get the rights and perform its obligation to develop the self-reliance potency based on the historicity of the role of women (Muslim women) of all time. Keywords: education, gender equity, M al-Abrashi
KREATIFITAS PEREMPUAN DALAM TRANSFORMASI SOSIAL: Usaha Menuju Kemandirian Abadi Chamami, M. Rikza
PALASTREN Vol 3, No 2 (2010): Jurnal Palastren (Juli - Desember)
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ABSTRACT: This review is phenomenalist –critical, reviewing the social structure of women in society which is in fact still a second person. However, the real form of their roles cannot be “overlooked”. Within this context, it takes a firm stance of the women to be “creative women.” Forms of creativity can be actualized in three forms, namely: action, caring and independent. Forms of action embodied in concrete measures undertaken. Care as the actualization of the attitude responsive to social conditions. While independent shows that women are able and efficient in the middle of the public interest. Keywords: Creativity, Woman and Social Transformation
KEADILAN DAN KESETARAAN DALAM PENDIDIKAN INKLUSIF BAGI PENGIDAP DISLEKSIA Susilowati, Retno
PALASTREN Vol 5, No 2 (2012): Jurnal Palastren (Juli - Desember)
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Dyslexia means difficulty associated with words or symbols written. So dyslexia is a learning disability on a person’s condition caused by the child’s difficulties in performing activities of reading and writing. Dyslexia is a difficulty learning or learning difficulties syndrome components in words and sentences and learn everything related to time, direction, and time. This can be seen when the child is asked to read the letter and number of the child having difficulty. For people with dyslexia when he was ignored then they will feel marginalized, hopeless and have no ideals. With the birth of inclusive education it is helping people with dyslexia to overcome the shortcomings, so they can help their parents and teachers to be able to read and write. Patience and perseverance are also needed for psychologists where they become meaningless. They facilitated par with other children, and treated equality. Equality in words and deeds. Thus, equality and justice for people with dyslexia sufferers for both boys and girls are treated fairly as possible so that the purpose of forming a qualified child will be realized. Keyword: Equality, Dyslexia, inclusion
PRAMOEDYA’S REFLECTION ON STRONG FEMALE CHARACTERS Muflichah, Siti
PALASTREN Vol 3, No 1 (2010): Jurnal Palastren (Januari - Juni)
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Artikel ini mendiskusikan karya-karya Pramoedya Ananta Toer (PAT). Beberapa karyanya yang monumental bertemakan perempuan kuat yang tabah dan sukses menjalani pahitnya kehidupan. Meskipun PAM hidup di jaman yang perempuan masih dianggap sebagai second creation, PAM sudah menulis tema-tema yang berhubungan dengan usaha-usaha kemajuan kehidupan perempuan. Bahkan salah satu karyanya yang berjudul Perawan Remaja dalam Cengkraman Militer merupakan sebuah bentuk protes kerasnya terhadap naasnya kehidupan perempuan, meskipun peristiwa dalam cerita tersebut sudah terjadi beberapa puluh tahun yang lalu. Kata-kata Kunci: Pramoedya’s Reflection, Female Characters
SYI’IR PENDIDIKAN AKHLAK BAGI MUSLIMAH Analisis Gender atas Kandungan Syi’ir Muslimat karangan Nyai Wanifah Kudus Said, Nur
PALASTREN Vol 4, No 2 (2011): Jurnal Palastren (Juli - Desember)
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This study focused on three things: (1) What is the characteristics of the scope of contents of Syi’ir Muslimat?, (2) What is the socio-cultural conditions at the time the manuscript was written by the author?, (3) What are the moral education values for Muslim women in the content of Syi’ir Muslimat in the perspective of gender?. This research uses a philological approach with enhanced use of gender analysis. The result of this study are: Firstly, Syi’ir Muslimat is written by Nyai Wanifah, a woman who lived during the Dutch colonial era in Islamic boarding schools (pesantren) tradition in Kudus, Central Java. Secondly, some of the moral education values in Syi’ir Muslimat among others: (1) The importance of moral education, (2) The danger of stupid women; (3) The importance of learning for women at early age, (4) Ethics decorated themselves; (5) The danger of materialism, (6) The ethics of relation the family; (7) From the house to reach heaven; (8) Beware the devil trickery; (9) Avoid adultery; (10) the important of closing aurot; (11) devoted to parents. Third, although there are some compounds that gender bias in Syi’ir Muslimat for example: (a) There is an explanation that shows that women lower than men in degree, (2) The claim that women are talkative than men, (3) Women only fit in the domestic sphere; however in general the advices in syi’ir is still very relafen in the present context, particularly to give alternative solution in responding the nation moral crisis especially in women young generation. Keywords: Syi’ir Muslimat, Character Education, Gender Analysis
HAK-HAK PEREMPUAN DALAM PERNIKAHAN MENURUT WAHBAH AL-ZUHAILI Kaltsum, Lilik Ummi
PALASTREN Vol 5, No 1 (2012): Jurnal Palastren (Januari - Juni)
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Some verses of the Qur’an are positioned as the legality of practice of violence and abuse of men to women in their marriage. This paper focuses on the verse paragraph which reduces the rights of women in marriage, associated with a complete picture of women’s rights in marriage which are expected to minimize the outbreak of violence in the house hold and can revive the spirit of the Qur’an for women’s in dependence and the liberation of non-human bondage. Al- Zuhaili’s interpretation of these verses are divided into two parts, namely the interpretation of which is still gender bias and some interpretations which are quite friendly to women, such as appreciation for women’s reproductive role Keywords:women’srights,marriage,Qur’anicinterpretation, Wahbah al-Zuhaili

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