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Jurnal Antropologi: Isu-Isu Sosial budaya

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Published by Universitas Andalas

ISSN : 14108356 EISSN : 23555963 DOI : 10.25077

Core Subject : Humanities, Art, Social,

Arts Humanities Social Sciences

The criteria of the submitted article covers the following types of article: first, the article presents the results of an ethnographic/qualitative research in certain topic and is related with ethnic/social groups in Indonesia; second, the article is an elaborated discussion of applied and collaborative research with strong engagement between the author and the collaborator’s subject in implementing intervention program or any other development initiative that put emphasizes on social, political, and cultural issues; last, a theoretical writing that elaborates social and cultural theory linked with the theoretical discourse of anthropology, especially in Indonesia.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 225 Documents

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KONTRUKSI MAKNA TRADISI PEUSIJUEK DALAM BUDAYA ACEH Chaerol Riezal; Hermanu Joebagio; Susanto Susanto
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 20, No 2 (2018): (December)
Publisher : Universitas Andalas

This paper answers the question of how the construction of the meaning of the Peusijuek tradition is available in Aceh culture. Two important things that will support this thesis is how the mind and culture of Islam and Aceh combined into one formulated in a way. Therefore, how the processes, forms and philosophical meanings of the Peusijuek tradition available in Aceh culture will be discussed in this paper. The results of this study indicate that the Peusijuek tradition is one of the relics of Hindu Culture in Aceh. According to historical records, the implementation of the Peusijuek tradition before the sending of Islam still uses certain mantras and prayers. However, since the arrival and development of Islam in Aceh, the Peusijuek tradition has been changed by incorporating Islamic teachings in it, such as prayer, prayer, and other Islamic teachings. That is why the Peusijuek tradition in Aceh can still be up to now. In practice, the Peusijuek tradition is carried out by religious leaders and elders of Aceh, such as ulama, tengku, ustadz and ustadzah. This is done because the Peusijuek tradition is considered a sacred Acehnese procession. The practice of Peusijuek tradition in Aceh is carried out in religious and cultural activities, such as performing pilgrimage, marriage, circumcision, prayer, arena, buying new vehicles, and so forth. The purpose of this Peusijuek tradition is to appeal for the satisfaction, peace, happiness, and glory of the guests.

RELIGIUSITAS DAN KESEPIAN PADA LANSIA PWRI CABANG KOPERINDAG SUMATERA BARAT fitria rahmi
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 17, No 2 (2015): (December)
Publisher : Universitas Andalas

Indonesia merupakan salah satu negara dengan penduduk berstruktur aging, dimana dari tahun ke tahun terjadi peningkatan jumlah lansia. Meningkatnya jumlah lansia diikuti dengan meningkatnya permasalahan kesehatan dan permasalahan psikologis. Salah satu permasalahan psikologis yang muncul yaitu perasaan kesepian. Rasa kesepian akan semakin dirasakan lansia yang sebelumnya aktif bekerja. Kesepian akan memicu tingkat stress, depresi dan bunuh diri pada lansia. Religiusitas yang rendah diyakini menyebabkan perasaan kesepian pada lansia. Penelitian ini dilakukan untuk mengetahui hubungan antara religiusitas dan kesepian pada lansia Persatuan Wredatama Republik Indonesia (PWRI), cabang Koperindag Sumatera Barat. Sampel dipilih dengan menggunakan teknik purposive sampling dengan jumlah 40 orang lansia. Data yang dianalisa dengan menggunakan korelasi Product Moment menunjukkan bahwa terdapat hubungan negatif yang signifikan antara religiusitas dan kesepian pada lansia PWRI, terlihat dari nilai r = -0,709 (dengan p < 0,01.). Ini berarti semakin tinggi religiusitas semakin rendah kesepian yang dialami lansia.

STUDI PARTISIPASI MASYARAKAT TERHADAP PELAKSANAAN PROGRAM PNPM MANDIRI DI SUMATERA BARAT Ermayanti Ermayanti; Hendrawati Hendrawati; Lucky Zamzami
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 20, No 1 (2018): (June)
Publisher : Universitas Andalas

This research article was conducted in the village of Sungai Beringin, Payakumbuh District, 50 Kota Regency. This regency is one of the best in West Sumatra, in the implementation of PNPM-MPd, especially in the village of Sungai Beringin. Achievements were obtained from this village is the improvement of the capacity of the community in physical and economic developing, women activities and helped the community to access the entire potential in the village of Sungai Beringin for realizing independent and prosperity of the community. This research used a qualitative approach, as a case of study with research focused to community participation into PNPM MPd levels, which these phenomena specifically attention about time, place and condition has happened in the village of Sungai Beringin. A result of the research shows that factors which influenced community participation can say still low. Planning of development participation is consistent and seriously from another side in PNPM MPd implementation, which consists of training of community empowerment, especially poverty community, internal factors which influenced are age, status, gender, jobs, and education. External factors also influenced all of the form and community participation level in meeting and discussion active in the meeting.

Ngempon: The Role-Sharing Strategy of Hindus and Muslims in Bhur Bwah Swah Temple, Karangasem, Bali I Nyoman Yoga Segara
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 21, No 2 (2019): (December)
Publisher : Universitas Andalas

This article is the result of research on how Hindus and Muslims in Tabuan hill, Karangasem could live side by side in harmony. They showed it by becoming pengempon at Bhur Bwah Swah temple. Unlike in general, Muslims also take part in concurrently as pengempon. They actively maintain and carry out the ceremony every six months. The strong will of Muslims to be involved cannot be separated from their historical awareness of the past when they were welcomed and placed in Islamic villages by the king of Karangasem Kingdom. Furthermore, rites are a tool for them to re-dialogue past history to fulfill their needs. It is further used as guides of both religious people to maintain social solidarity. Symbolically, Muslims feel to be an inseparable part of the lives of Hindus since there is a santren in Bhur Bwah Swah temple. It is a sort of place where they perform prayers and celebrate saparan day every year. This research was conducted with a qualitative approach through an interview, observation, and document study techniques and utilize practice theory, precisely concerning the habitus developed by Pierre Bourdieu.

PERGERAKAN SOSIAL: ANTARA MARXIAN DAN NON MARXIAN Adi Prasetijo
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 17, No 1 (2015): (June)
Publisher : Universitas Andalas

Social movement always has seen as the negative term in the ruling class or authority standpoint. They perceive social movements as destructive action, and to weaken social stability. However, those who oppose the ruling class said that social movements are necessary action to against authority. In this paper will see how the theoretical debate between Marxian and non-Marxian, in looking at social movements. This is including the role of intellectuals and the charismatic leaders; as well as ideological aspects ought to be discussed as part of a social movement theory paradigm debate.

ASSOCIATING LAND WITH PEOPLE: LAND AND COLLECTIVE IDENTITY AMONG THE SUKU ASLI OF SUMATRA Takamasa Osawa
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 19, No 2 (2017): (December)
Publisher : Universitas Andalas

This paper explores some of the ways in which the connection between people and space has changed among the Suku Asli (‘Indigenous People’) living in Sumatra. The eastern coasts of Sumatra, Indonesia, are low and marshy lands, which are divided by numerous brackish rivers, and covered by vast mangrove forests. This region was a largely unpopulated area where some orang asli (‘indigenous’) groups and a few Malay people lived before the colonial era. ‘Suku Asli’ are one of the orang asli groups who were known as ‘Orang Hutan’ (Forest People) in the past - they lived along the banks as well as estuaries of rivers. Although their space was always somewhat of a ‘niche’ and did not exhibit any clear boundaries in terms of individual or collective ownership, the Suku Asli were confronted with the necessity to establish the boundaries after the state independence. However, their way of ensuring their land was not a simple one to claim their antecedent right of the land. At first in the 1960s, they joined the government deforestation programmes of hinterland ‘for giving lands to our children and grandchildren’. More recently, through the involvements with the ‘indigenous movement’ and environmentalism, they have tried to claim the rights of economically-worthless coastal marshy lands as their ‘ancestral lands’. In this paper, I try to describe the historical changes in the relation between the Suku Asli and the space surrounding them by focusing on the cultural 'logic' that is used to explain and support their connection to it - a 'logic' that enables the Suku Asli to conceptualize their relationship to land as both an embodiment and a manifestation of their collective identity.

RUANG TERBUKA DI JAKARTA: ANTARA KENYATAAN DAN HARAPAN leonardo adi dharma widya
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 16, No 2 (2014): (December)
Publisher : Universitas Andalas

The image of the city worse off. Poor transport, congestion, pollution, and flooding becomes a major obstacle. Peace, security, comfort, and the more limited development in Jakarta. This resulted in a decreased quality of life and environment of the city. Basically, the public space is one indicator in determining the Quality of Life in a town populated. However, the design of public spaces often do not refer to the design criteria especially involving people’s aspirations. Discourse of public space often only seen as a purely technical activities and graphics. With the decline in quality of life, resulting in the city often social conflicts, such as racism, rampant: buskers, street children, beggars, begging, vandalism, hooliganism, crime, demonstrations, and student brawls. With the method of qualitative research - Grounded Theory, I would emphasize the discovery of a new theory which is based on the results of empirical observation data, inductive, generative nature and the data as evidensi, to review the condition of the open space in Jakarta. With the results of exposure to the new theory conceptualization embodies the ideal of public space that should be realized, to bridge the expectations/desires of the population of Jakarta and is intended to provide input for the study of public spaces Jakarta in particular, as well as food for thought for local development in general

NILAI EDUKASI MITOS DAN RELEVANSINYA DENGAN PENANAMAN NILAI PADA KELUARGA MINANGKABAU KONTEMPORER: TINJAUAN AWAL Yunarti .; Winda Rahmadani
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 19, No 1 (2017): (June)
Publisher : Universitas Andalas

Joseph Campbell explains one of the four mythical functions is a pedagogic function that is how humans live life as human beings under any circumstances. Some forms of folklore with pedagogic educative function are as a tool or complement in education and enculturation values such as stories to educate children disciplined, obedient, diligent and intelligent. The enculturation process to ensure the individual achieves maturity and cultural maturity so as to support the social order. In addition to the family as the first institution for the enculturation values in children, the social environment system that becomes interaction area will also affect each other's attitude and parenting ways and the environment. From the preliminary research, it was concluded that the observed myths of education were no longer present in the daily lives of the five families of informants. On the 5 myths traced, only the Malin Kundang myth is still well known. The substance of the values contained in the myth is accepted but is considered to be no longer to be found in the realities of everyday life. In the changing context, the enculturation process of the Minangkabau has shifted along with the swift entry of new values through new communication media

ANTARA MORAL EKONOMI DAN EKONOMI RASIONAL PADA POLA PROGRAM DENFARM S.R.I (Studi pada P3A Padibu Kecamatan Ulakan Tapakis dan P3A Banda Iduik Kecamatan Nan Sabaris) Panji Asrywan; Damsar Damsar; Bob Alfiandi
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 21, No 1 (2019): (June)
Publisher : Universitas Andalas

This study aims to see the syncretism between the moral and rational economics of farmers on the Denfarm program pattern S.R.I in P3A Padibu and P3A Banda Iduik Ulakan Tapakis and Nan Sabaris Subdistricts. They also understand the relation of economic and moral rational syncretism of farmers to the Denfarm Pattern of S.R.I. The Denfarm program of S.R.I pattern is carried out by the government so that farmers can increase rice production. This activity was carried out on P3A Padibu and P3A Banda Iduik Ulakan Tapkis Subdistrict and Nan Sabaris Sub-District, but the results obtained were very different. There is a sociological problem affecting the Denfarm production pattern of S.R.I. The data analysis used is qualitative hermeneutical analysis using moral economic theory James Scoot and Rational Farmer Samuel Popkin. The result of the research shows that the low production of Denfarm pattern of S.R.I P3A Padibu is caused by the chairman who commits lying and stealing in order to reach the personal interest. Besides, the chairman has no sense of responsibility towards Denfarm activity which gives impact to the appearance of the lazy nature of other participants. Perta also has another more productive land so that participants ignore the results obtained from the land of the Denfarm program. The high production of Denfarm P3A Banda Iduik occurs because it has a rational thought but nature is formed because it wants to depends the good name of P3A group, therefore, they are afraid to fail in this activity

KEARIFAN BUDAYA LOKAL MASYARAKAT MARITIM UNTUK UPAYA MITIGASI BENCANA DI SUMATERA BARAT Lucky Zamzami; Hendrawati .
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 16, No 1 (2014): (June)
Publisher : Universitas Andalas

Local wisdom that exists in the community is potentially a very valuable in dealing with the problems of natural disasters that hit the region. Understanding of the potential of local wisdom in dealing with the threat of natural disasters is important in disaster mitigation efforts in disaster-prone areas. One of the natural disaster-prone areas in West Sumatra that have the potential of local cultural wisdom is Ulakan Nagari, Kec. Ulakan Tapakis, Kab. Padang Pariaman. This region includes the areas worst affected by the earthquake last 30 September 2009. However, these communities do not get a lot of casualties caused by the earthquake The power of religion as a major potential cultural wisdom of this community, namely the existence of the tomb of the great scholar Shaykh Burhanuddin considered believed society could reject any disaster so that when disaster strikes, the community has a great power to anticipate the disaster. The community did with various religious traditions, such as dhikr (prayer) in the tomb and on the waterfront and implement indigenous tradition (sort of ceremony Tabuik) as a sign of gratitude to Allah SWT. Besides the religious aspect, the public trust with marine geography which has the power of a tsunami hazard barrier so that people believe that the tsunami would not harm them

Page 4 of 23 | Total Record : 225

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Dr. Lucky Zamzami, M.Soc.Sc

Contact Email
editor_jantro@soc.unand.ac.id

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+6281374535378

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editor_jantro@soc.unand.ac.id

Editorial Address
2nd floor, FISIP, Universitas Andalas, Kampus Limau Manis, 25162, Padang, Sumatra Barat, Indonesia

Location
Kota padang,

Sumatera barat

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Dr. Lucky Zamzami, M.Soc.Sc

Contact Email editor_jantro@soc.unand.ac.id

Phone +6281374535378

Journal Mail Official editor_jantro@soc.unand.ac.id

Editorial Address 2nd floor, FISIP, Universitas Andalas, Kampus Limau Manis, 25162, Padang, Sumatra Barat, Indonesia

Location Kota padang, Sumatera barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Dr. Lucky Zamzami, M.Soc.Sc

Contact Email
editor_jantro@soc.unand.ac.id

Phone
+6281374535378

Journal Mail Official
editor_jantro@soc.unand.ac.id

Editorial Address
2nd floor, FISIP, Universitas Andalas, Kampus Limau Manis, 25162, Padang, Sumatra Barat, Indonesia

Location
Kota padang,

Sumatera barat

INDONESIA