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<![CDATA[KONSEP MASHLAHAH MURSALAH NAJM AL-DIN AL-THUFI ]]>
<![CDATA[Supriadi, Lalu]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol 8, No 1 (2012): (Januari) ]]>
Publisher : <![CDATA[LP2M IAIN Mataram ]]>
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<![CDATA[Mas}lah}ah mursalah as a method experiencing internal problems related to designation of meaning of the character of the text that is âsketchyâ as well as externally as âtemptationâ faced by the mujtahid thus providing excessive portion of reasons result in the law established considered to be not in line with the spirit of Shariâah itself. One of the scholars who actively studied this field was Najm al-Di>n al-T}u>fi. Through methods of library research, some works of Najm al-Di>n al-T}u>fi had found out that, according to al- T}u>fi sources of Islamic law which is the most powerful in the hierarchy is legal nas (the text of the Qurâan and Hadith) and ijma`. If both (texts and ijma) stated the law which is in line with the meaning and spirit formulated by mas}lah}ah mursalah then no problem arise, however if there is a conflict (texts and ijma `versus mas}lah}ah mursalah), then mas}lah}ah mursalah should take precedence (priority) with takhshis way (specialized meaning of one of them) and bayân (explaining the meaning of one of them), not by denying or neglecting it at all. As occurs in as-Sunna, a source of law can take precedence over the Qurâan using bayân method. It happened because mas}lah}ah (benefit) is the ultimate goal of the application of Islamic rulesâ against mukallaf, while the other sources of law in Islam is the means by which to understand the purpose.]]>
<![CDATA[PROFESI DOKTER KANDUNGAN LAKI-LAKI DALAM PERSPEKTIF HUKUM ISLAM ]]>
<![CDATA[Mulawarman, Harun]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol 10, No 2 (2014): (Juli) ]]>
Publisher : <![CDATA[LP2M IAIN Mataram ]]>
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<![CDATA[In line with the more wide access of Islamic people (especially woman) upon health and medicine, the issue of male obstetrician for woman raises in academic discourse. As such happened has reflected the necessity of Islam people to understand the boundary between man and woman in the context of healing which bound to medical ethics in the perspective Islamic law resources such as Quran, Hadiths, and the Ulama. In order to answer such question, this research is conducted through using library research. The result of this research shows that the Ulema have same perspective to this case in which they recognize that male obstetrician is able to see parts of patientâs body due to medical action. However, the patients must be accompanied by her mahram to avoid defamation, and there are other considerations such as (1) the Doctor must be cautious to Allah, trusted, fair, and having knowledge in medics. (2) The doctor does not open the patientâs body except for medical treatment. (3) As long as the patient is accompanied by her mahram, either her husband or her other family member (mostly woman who has been believed to accompanied the patient). (4) The doctor must be a Muslim, but if there is no muslim obstetrician, non Muslim doctor is also able to conduct medical treatment for the patients. If these prerequisites have been fulfilled, the doctor is able to see or touch the aurat of the patients because Islam is a religion which does not let its followers to live difficulties otherwise Islam emphasizes the maslahat and easiness of its followers.]]>
<![CDATA[âÃDAH SEBAGAI SUMBER HUKUM ISLAM DAN PRAKTEKNYA DALAM PENYELESAIAN SENGKETA TANAH ]]>
<![CDATA[Maladi, Yanis]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol 6, No 2 (2010): (Juni) ]]>
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<![CDATA[One of the main purposes of law is to uphold truth and justice. Laws is not merely seen as a compilation of regulations but reflection of societyâs ideas of moral values and ethics. The basic strength of law lies on its ability to disseminate ideas, and visions based on peopleâs experiences from time to time. The Qurâan, as a source of Islamic law, explicitly instructs people to adopt and apply virtues and good ethics such as assigning trustworthy to those who can bear it and to consult with each other to reach a consensus and resolve disputes. This study is aimed at giving understanding toward the society about advantages of Islamic values and ââdah as a main source for settling land disputes. The goal of these values is to gain truth, virtue and justice. The study found some model of land dispute resolutions. However, the most popular method taken by people is resolution out of courts (non-litigation) where religious or local figures often acted as the mediator of the conflict.]]>
<![CDATA[PENERAPAN STANDAR PELAYANAN PUBLIK DALAM PEMBUATAN BUKU NIKAH DI KUA KOTA MATARAM ]]>
<![CDATA[Winengan, Winengan]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol 10, No 2 (2014): (Juli) ]]>
Publisher : <![CDATA[LP2M IAIN Mataram ]]>
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<![CDATA[Public service standard, a set of guidance which has been defined in several laws, has reflected publicâs enthusiasm upon all government institution, it so does to the local office of religious affairs of which the people have wished to increase its public service standard. The facts however, show that it is quite hard to be applied due to some obstacles and the application itself does not meet a minimum standard. Based on these phenomena this research is conducted. The subjects are the officers in local office of religious affairs in the City of Mataram. These subjects are determined through purposive sampling. The result shows that, first, the application of public service standard is necessarily realized by the people so its importance has been recognized in order to improve public service quality. Second, the existence of different perceptions between the officers and the people who use the service in term of the policy which become a guidance to apply service standard becomes the predicament to present high quality service to the people. Socialization effort, however, before the policy is carried out become a supportive factors for the officers to improve public service quality.]]>
<![CDATA[KONVERSI AGAMA DAN INTERAKSI KOMUNITAS MUALLAF DI DENPASAR ]]>
<![CDATA[Aziz, Ahmad Amir]]>;
<![CDATA[Hidayat, Nurul]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol 7, No 1 (2010): (Desember) ]]>
Publisher : <![CDATA[LP2M IAIN Mataram ]]>
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<![CDATA[The number of Muslims in Bali has dramatically increased in the last decades. In addition to the high rate of migration of Muslims from other regions to Bali, the conversion of Balinese into Islam has triggered the growth of Muslim population in the island. This study aims to describe analytically the background and the process of Hindu conversion to Islam in Denpasar, Bali. The study also examines the pattern of interaction of the converts with their family, their previous congregation and with their new fellow Muslims. The data collection in this phenomenological study was gathered through observation, interviews with the converts, visits to the convert counseling and guidance centers and documentation. The study finds that there are various reasons for Hinduâs conversion to Islam. Each informant has distinct personal characters and comes from variegated social backgrounds. The first motivation of conversion is affection, followed by intellectual and transcendental impulses. Not all converts receive discrimination from their family. Only those who stem from the high caste may encounter disfavor from their family. However, the converts are easily accepted by their family and new community if they can make a fundamental contribution to the both sides.]]>
<![CDATA[EPISTEMOLOGI TAFSIR ILMI KEMENAG: TUMBUHAN DALAM PERSPEKTIF AL-QURâAN DAN SAINS ]]>
<![CDATA[Julkarnain, Muhammad]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol 10, No 1 (2014): (Januari) ]]>
Publisher : <![CDATA[LP2M IAIN Mataram ]]>
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<![CDATA[Differences about Tafsir Ilmi in study of Islamic scripture have lingered academic dispute in Islamic scholarship. Mostly the debates arouse in the relation of Quran and the development of science due to dynamic and actuality of science itself. It so does if we look at Tafsir ilmi of ministry of religious affairs in epistemological perspective, eventually there are some debates about meaning and significance of a word or a sentence. Therefore, this research is conducted in order to discover and explore the answer of such problems. This research applies descriptive and qualitative approach and library research, while in analyzing the data content analysis is preferred. The result of this research is Tafsir Ilmi: Plants in Quran and Science Perspective from ministry of religious affairs is a comprehensive effort to interpret phenomena of universe within which the plant is bound to. Rich and complex description and explanation ranging from theology to ethics are able to pose answer for the dispute in Tafsir Ilmi. Eventually an effort to discuss it in academic realm, the places wherein sciences and religions meet each other, should be done in order to reach comprehensive understanding of it.]]>
<![CDATA[MODEL INTEGRASI SAINS DAN AGAMA DALAM PENGEMBANGAN AKADEMIK KEILMUAN UIN ]]>
<![CDATA[Mulyono, Mulyono]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol 7, No 2 (2011): (Juni) ]]>
Publisher : <![CDATA[LP2M IAIN Mataram ]]>
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<![CDATA[This article explains the efforts made by Universitas Islam Negeri (UIN/the State Islamic University) to integrate science and religion as a solid foundation for scientific academic institutions. Based on a case study at UIN Sunan Kalijaga, the study shows that the institution develops a new paradigm to terminate the dichotomy of science and religion and to integrate them. This is called an integrated-interconnected paradigm symbolized as âSpider Webâ (Jaring Laba-laba). The former Rector of UIN Sunan Kalijaga, Prof. Dr. H. Amin Abdullah (2001-2010) proposed the idea. This idea contends that religious knowledge and sciences are mutually integrated and interconnected. Integration here means that each field in religion and science can benefit from one another to develop new research areas or studies, without which such an effort can be unsuccessful. The integration thus necessitates interconnection among the disciplines in religion and science.]]>
<![CDATA[MENGKRITISI PERAN BP4 DALAM MELESTARIKAN LEMBAGA PERKAWINAN ]]>
<![CDATA[Zubaedi, Zubaedi]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol 6, No 2 (2010): (Juni) ]]>
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<![CDATA[This study examines the roles and tasks of the Office of Marriage Counseling, Guidance and Preservation (BP4) in maintaining marriage in the globalization era. It is assumed that the Office is needed to give advice and counseling for the family to maintain its continuity. The study was carried out in Bengkulu and focused on the BP4â roles. The study reveals peopleâs perception of the BP4, its roles and achievement. Although the BP4 has already succeeded in mediating broken families and these families can be reconciled, its systematic and comprehensive ways in realizing all its roles still in many ways need improving. This study, therefore, offers some concepts and ideas that the Office needs to take into consideration if it wants to improve its role in the future.]]>
<![CDATA[EFEKTIVITAS MUHA>SABAH DALAM PENCAPAIAN MAKNA HIDUP PADA SANTRI DI PONPES AL-ITTIFAQIYAH OGAN ILIR SUMSEL ]]>
<![CDATA[Amaliyah, Rizki]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol 10, No 2 (2014): (Juli) ]]>
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<![CDATA[The aim of this research is to reveal the effectiveness of muha>sabah in a process of attaining the meaning of life by the Santris at Madrasa Aliyah, Pondok Pesantren Al â Ittifaqiyah Ogan Ilir regency South Sumatra Province. Respondents are selected based on purposive sampling technique. The respondents are 34 people which are comprised of 17 experiment group, and 17others are control group. Data are gathered through measurement scale; the scale of process attaining the meaning of life which garnered from aspects of life meaning from Viktor Frankl. By as such the data are analyzed through ANOVAs statistics analysis. The figuring is done through applying 20 versions of SPSS for windows. The result of this research shows that the proposed hypothesis; Ha (μ ⥠μ) is rejected while zero hypothesis (Hâ) (μ = μ) is accepted. It can be justified through seeing (F counting = 3, 13 < F Table = 5,91). Meanwhile normality measurement shows that the variable of process of attaining the meaning of life in experiment group marked by K-SZ we obtained value 0,407 with the significance value 0,996 (p > 0, 05). In control group K- SZ value are 0,501 with significant value 0,963 (p > 0, 05). Based on these values it can be considered that both of these groups are normally distributed. Therefore it can be concluded that muhasabah is ineffective in the process of looking the meaning of life. However, the santris who are given muhasabah will significantly attain the meaning of their life rather than those who does not.]]>
<![CDATA[BIAS GENDER DALAM BUKU PENDIDIKAN AGAMA ISLAM SEKOLAH DASAR ]]>
<![CDATA[Rasyidin, Al]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol 7, No 1 (2010): (Desember) ]]>
Publisher : <![CDATA[LP2M IAIN Mataram ]]>
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<![CDATA[Islam puts men and women in an equal position; what distinguishes them is their degree of pity. However, this egalitarian principle has not always been true in practice. Gender biases can still be found not only in the society in general but also in particular at school and in the textbooks used. This study is aimed to examine critically gender biases in the school textbooks especially on Islamic Religious Education books. The study analyzes four Islamic Education Textbooks published by four different publishers, namely Esis, Yudistira, Tiga Serangkai and Erlangga. The studyâs methodological approach is inquiry qualitative and uses content analysis. The study demonstrates that the textbooks examined echo biases in the form of marginalization, subordination, work burden and stereotyping imposed on a particular gender. Male biases are present in most aspects of the book structure such as in the form of question, expression, narratives and illustration.]]>
