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<![CDATA[ANALISIS ISI PESAN DAKWAH PADA RUBRIK DIALOG JUM’AT KORAN LOMBOK POST ]]>
<![CDATA[Fitriani, Rina]]>
<![CDATA[ KOMUNIKE Vol 10 No 1 (2018): Media Dakwah Kontemporer ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/jurkom.v10i1.532
<![CDATA[The Friday dialogue rubric is published so that there is abalance between general studies and religion, not only providing general information but also descriptive information about the Islamic religion. And it must be acknowledged that knowledge about religion, especially those relating to daily life, is needed by the community, especially the Muslim community in NTB. With the existence of print media, it will be easier to access and obtain information about a matter contained in the missionary message. The role of da’wah in the print media prioritizes the interests of the reader, strives to increase intelligence and welfare through information. Newspapers as Media Da’wah are the media and mouthpieces of the nation’s progress. This paper will focus on the discussion of the analysis of the contents of the da’wah message at the Lombok Post Newspaper in the Friday Dialogue Edition of the August 2017 Edition.]]>
<![CDATA[KOMUNIKASI MORAL RELIGIUS MELALUI DONGENG PADA SELAPARANG TV ]]>
<![CDATA[Alf, Ahmad Hamdian]]>
<![CDATA[ KOMUNIKE Vol 10 No 1 (2018): Media Dakwah Kontemporer ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/jurkom.v10i1.555
<![CDATA[This paper uses a case study approach, in addition to obtaining valid data, the author here collects data with structured interview techniques, full participant observation and documentation analysis. Communication is used by storytellers in conveying moral messages through the Selaparang TV media namely verbal and nonverbal communication. Verbal communication is used when narrating or telling fairy tales, while nonverbal communication is used in the form of illustrations from fairy tales brought. The communication process that occurs in the feld is secondary communication where storytellers convey moral messages through television media. The moral message conveyed is more about the stories of prophet Muhammad SAW.]]>
<![CDATA[KONSTRUKSI REALITAS PEREMPUAN DI MEDIA SUARA NTB ]]>
<![CDATA[Tamrin, M]]>
<![CDATA[ KOMUNIKE Vol 10 No 1 (2018): Media Dakwah Kontemporer ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/jurkom.v10i1.556
<![CDATA[This paper aims to fnd out how the construction of the reality of women in the mass media is formed in the reporting and traffcking of people with female victims in the Mass Media. This study focused on the text of the news of rape and traffcking in women in May 2016 in the NTB Suara daily. This paper is a qualitative study using the Teun Van Dijk model discourse analysis method. With this method, the committee will see how women’s discourse is constructed and shaped by mass media through text analysis, social cognition and social contexts. The conclusion is that Suara NTB daily constructs women as victims, not as objects of exploitation, because women are placed as the subject of the narrator and given space to tell themselves or the events experienced.]]>
<![CDATA[KONSEP KERUKUNAN DALAM KOMUNIKASI PEMBANGUNAN AGAMA DI SOSIAL MEDIA ]]>
<![CDATA[Rahmatika, Arina]]>
<![CDATA[ KOMUNIKE Vol 10 No 1 (2018): Media Dakwah Kontemporer ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/jurkom.v10i1.557
<![CDATA[Information and communication technology is growing rapidly in Indonesia and has become part of the community, one of which is social media. The social presence of the media as a public space becomes a new style of communication even in creating inter-religious communication spacesin the community. This certainly will affect the level of harmony among religious people in Indonesia. Through communication of the development of social media as a medium of communication, dissemination, it is hoped that it can build a strengthening of religious harmony through various elements of society, both individual and institutional]]>
<![CDATA[ANALISIS PESAN KOMUNIKASI DALAM SURAT LUQMAN AYAT 12-19 ]]>
<![CDATA[Jasyadi, ahmad]]>
<![CDATA[ KOMUNIKE Vol 10 No 1 (2018): Media Dakwah Kontemporer ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/jurkom.v10i1.558
<![CDATA[This paper analyzes Luqmanul Hakim’s communication message against his son in the Qur’an of Luqman’s letter verses 12-19 based on Tafsir Jalalain. In addition, this paper also aims to fnd out how the opinion of the scholars of the Tafsir (Jalaluddin al-Mahalli and Jalaluddin as-Suyuthi) about Luqman’s message, especially in the context of the verse in Luqman’s letter, to broaden the knowledge of the meaning of Luqmanul Hakim’s communications message. This paper is, a research that has been done in literature research. Message analysis procedures using Qualitative Content. Methods in religious studies or Islamic history contained in the Qur’an that use ma’tsur and ra’y. This study uses a qualitative type because it deepens deeper into the message of a Luqmanul Hakim, especially in the context of verses 12-19 of Luqman’s letter with content analysis]]>
<![CDATA[RUNTUHNYA DUNIA SOSIAL DI ERA KOMUNIKASI MEDIA SIMULAKRA ]]>
<![CDATA[Naamy, Nazar]]>
<![CDATA[ KOMUNIKE Vol 10 No 1 (2018): Media Dakwah Kontemporer ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/jurkom.v10i1.559
<![CDATA[Contemporary century humans live in the chaotic ecstasy of communication, along with the disappearance of private space. Public space is no longer a spectacle and private space is no longer a secret. The difference between the inside and the outside is erased along with the ambiguous boundary between public space and private space. The most intimate life, now a life support for virtual media. The media that support contemporary human life today have an impact on simulacra that influences the mind as if the virtual world of the media is real without presenting original reality essentially and fnally simulacra can control humans by trapping them to believe that simulation is real and also to make humans dependent on simulation and can’t live without it. The world like this is a concept introduced by Jean Baudrillard which represents no longer the boundary between the real and the false, so that it impacts on the collapse of human social lifebecause it is no longer able to socialize due to the media. Human life will be divided into individuals who carry out activities that they unwittingly distance from each other, and result in a lack of close relations between the people directly. So at that time human social life experienced a collapse caused by the era of media communication simulcra.]]>
<![CDATA[KARAKTER MANUSIA DALAM PERSPEKTIF AL-QUR’AN SURAT LUKMAN ]]>
<![CDATA[Syafi'i, Ahmad Helwani]]>;
<![CDATA[Syaoki, Muhammad]]>
<![CDATA[ KOMUNIKE Vol 10 No 2 (2018): Komunikasi dan Masyarakat Islam ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/jurkom.v10i2.673
<![CDATA[The character education is the part is very important in human life in order to form of private men to form personal morality in the social life, hence is needed step in business the search for values and the concept of character education based it Alquran that is a source of the truth in excellence. This study aims to to uncover the concept of character education in a lukman with a focus research which includes: 1) a human character in the Alquran letter Lukman; 2) the value of a character in alquran a letter Lukman, 3) the process planting the value of a character that is in Alquran a letter of Lukman.Based on the research done it is found that; 1 a) human character in the Alquran a letter Lukman includes: a ) muhsinin, b ) piety, c) concerns high, d) humble, e) arrogant, f ) and they favors; 2.The value of a character in a lukman includes: a) the value faith / call, b) the value birrul waalidain (kind to older people), c) the value thanks, d) wise, e) the value patient; 3. The process of planting the value of a character in a letter lukman.]]>
<![CDATA[KOMUNIKASI UNTUK PERUBAHAN SOSIAL BERBASIS PEMBERDAYAAN MASYARAKAT SIPIL DI PONDOK PESANTREN NURUL HAROMAIN ]]>
<![CDATA[dkk, Anang Sujoko]]>
<![CDATA[ KOMUNIKE Vol 10 No 2 (2018): Komunikasi dan Masyarakat Islam ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/jurkom.v10i2.674
<![CDATA[Islamic boarding schools become a great asset of the nation. Its existence has never subsided to continue to be explored as a source of great value. On the other hand the internal dynamics of the pesantren in responding to important times continue to be studied. This study aims to identify the problems and potential of Nurul Haromain Islamic Boarding School Malang Regency related to entrepreneurial management in managing the Q-Zulal water business. The design of Participation Action Research research is used as one of the qualitative methodologies. The results of this study indicate that the limitations of production management and human resources in managing the Q-Zulal water business as a basis for consideration in formulating planning and implementation of civil society-based empowerment programs. To overcome this problem, a group discussion, workshop and mentoring forum was conducted with a focus on production management and management resources. Through this activity, outputs are generated in the form of Standard Operating Procedures and structuring of management resources. Through this scheme, this research is not only a means of seeing the existing reality, but also as a part of communication for social change in empowering pesantren as agents of development]]>
<![CDATA[RESOLUSI KONFLIK PEMBANGUNAN ISLAMIC CENTER DAN MASJID AT-TAQWA MATARAM ]]>
<![CDATA[udin, Najam]]>
<![CDATA[ KOMUNIKE Vol 10 No 2 (2018): Komunikasi dan Masyarakat Islam ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/jurkom.v10i2.675
<![CDATA[The conflict in utilizing the NTB Islamic Center mosque and At-Taqwa Great Mosque gave rise to diverse responses in the community, especially from the Tabligh Jamaah group who previously managed the At-Taqwa Mataram Grand Mosque as the center of its activities. Despite the fact that activities in the Great Mosque have been moved to the Islamic Center, the Mataram Great Mosque is still used as a means by the Tablighi Jamaah. This research is a feld research using a qualitative approach. So if you look at it with Scannell’s theory of conflict, where conflict is a natural and normal thing that arises because of differences in perception. Therefore, the construction of houses of worship should be based on the principle of how to realize the benefts in life in the world and in the hereafter. Conflict Resolution Against the Conflict of Islamic Center Development and and the use of the nearby Mataram At-Taqwa Mosque (converted into other functions) also reap polemics, mainly because the land status of the mosque is a waqf land for the mosque. Associated with the status of land waqf, then communication efforts are intensive with the interpreter so as not to cause misunderstandings among the apostate families.]]>
<![CDATA[MENGHADIRKAN ETIKA KOMUNIKASI DIMEDIA SOSIAL (FACEBOOK) ]]>
<![CDATA[Irhamdi, Muhammad]]>
<![CDATA[ KOMUNIKE Vol 10 No 2 (2018): Komunikasi dan Masyarakat Islam ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/jurkom.v10i2.676
<![CDATA[Manusia sebagai makhluk sosial tidak akan pernah bisa lepas dari aktivitas komunikasi penyampai pesan kepada manusia lainnya yaitu antara komunikator dan komunikan. Pengiriman pesan dari komunikator ke komunikan dapat menciptakan feed back yang positif jika etika didalam berkomunikasi menjadi acuan didalam menentukan cara atau pemilihan pesan komunikasi. Di era new media, dimana manusia bisa berkomunikasi tanpa batasan jarak, tempat dan waktu menjadi model komunikasi yang efektif dan efsien dengan memanfaatkan internet sebagai wadah untuk berkomunikasi dimedia sosial secara online. Media sosial seperti facebook merupakan bagiam dari media massa yang bersipat publistik dengan bebas dapat menyampaikan pesanpesan komunikasi tanpa batasan apapun, sehingga berpotensi pada pesan-pesan yang tidak edukatif, informatit dan menghibur. Didalam menggunakan media sosial menghadirkan etika komunikasi pada khlayak komunikan yang sangat heterogen baik dari segi umur, agama, budaya dan kelas-kelas sosial menjadikan etika didalam berkomunikasi menjadi hal yang sangat penting untuk mengantisipas dampak negatif dari penggunaan media sosial facebook.]]>
