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INDONESIA
Jurnal Studi Agama-Agama dan Pemikiran Islam
Published by Universitas Darussalam Gontor
ISSN : 14129590     EISSN : 24770396     DOI : https://dx.doi.org/10.21111/kalimah
Core Subject : Religion, Humanities, Science, Education, Art, Social,
Religion Arts Humanities Decision Sciences, Operations Research & Management Environmental Science Languange, Linguistic, Communication & Media Social Sciences
Kalimah is journal of Religious Studies and Islamic Thought published by University of Darussalam (UNIDA) Gontor, Indonesia. Kalimah is a semi annual journal published in March and September for the developing the scientific ethos. Editor accept scientific articles and result of research in accordance with its nature is a journal of Religious Studies and Islamic Thought.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 190 Documents
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Filsafat Islam; Sebuah Identifikasi Pandangan Hidup Abdullah Muslich Rizal Maulana
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 15, No 1 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v15i1.834

Abstract

The topic of Islamic philosophy has always been attracted its reader to a wide yet specific subject including the identification of Islamic Philosophy which related to the relation between its origin and Worldview of Islam, the adaption of Greek philosophy into Islamic Philosophy, and the implications which emerged during and after the glory of Islamic Civilization. This paper will try to elaborate the term of “Islamic Philosophy” from its etymological meaning as well as the identification that taken from revelationbased worldview of Islam. As the beginning, the definitions of “philosophy” will be derived from number of authoritative scholars. The suitability between Islamic Worldview and the Islamization of Greek Philosophy will answer of the questions about ‘the originof Islamic Philosophy’; including the relation between both the important of revelation (wahy) and semantic interpretation. The discussion is continued widely as well on the history of translation in the time of the Caliph Ma’mun, Abbasid, when the civilization of Islam was in its golden era. Initiated by the caliph himself, this period has introduced many authoritative Muslim scholars in translation of knowledge scripts as well as described a lot of unique facts which rarely mentioned in the general literature such as how does the system of Bayt al-H{ikmah work, interreligious relation between Scholars, and even the given salary for the Scholars. Lastly, this paper will redefine the historicity and ethnicity of philosopher explaining why does the reason of the term “Islamic Philosophy” become the most appropriate definition. In the deeper analysis, we do not only see ‘Islamic Philosophy’ as a claim of term but it is also as the ‘worldview identification’. Islamic philosophy, has indeed  successfully assimilated the sophisticated assimilation of the thought of Greek Philosophy by all of its distinctive and characteristics.
دور دراسة الأديان في غرس العقيدة الإسلامية للصف الخامس بكلية المعلمين الإسلامية معهد دار السلام كونتور للتربية الإسلامية الحديثة لمرحلة 2016-2017 Rif’at Husnul Ma’afi; Muhammad Fathan Fadlilah
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 16, No 2 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v16i2.2869

Abstract

Darussalam Gontor Modern Islamic Boarding school is one of the Islamic educational institutions that pays attention toward the study of various religion. The curriculum section of Islamic Teachers Training Collage (ITTC) has set al-Adya>n book for class 5 of ITTC, in order to strengthen the aqeeda in the hearts of the students. The students have studied different teachings on other religions at the level of fifth grade of ITTC. The researcher tries to collecting the data by interviewing the sixth grade students of ITTC and their supervisors, filing questionnaires to the sixth grade students of ITTC, and direct observation by the researcher, as well as documentation on test scores on al-Adya>n class five of ITTC. The purpose of this study is to determine the extent to which the role of al-Adya>n lesson in implant Islamic theology for class five of ITTC Darussalam Gontor Modern Islamic Boarding School on period 2016-2017. The above study shows that al-Adya>n has very big role in instilling Islamic aqeedah named the pillars of faith and practice such as praying fardhu in congregation, sunnah prayers such as rawatib prayer, hajat praying, dhuha praying, tahajud praying, and also fasting sunnah such as Monday and Thursday, and Daud fasting
PANDANGAN SYI’AH TENTANG SAHABAT NABI SAW M. Kholid Muslih
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 11, No 1 (2013)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v11i1.481

Abstract

The following article tries to describe the Twelve Imams’s view about the Prophet’s Companions, quoted from their trusted views. The discussion begins by describing the views of the Companions of Ahlus Sunnah scholar, followed by a view of classic and contemporary Shi’ah Scholar, and ended by a critical analize on Shi’ah sholars’ arguments. This paper is raised as the important position of the Companions in scholarly Ahlus Sunna, because they are the main connectors between the Prophet Muhammad (PBU) with his ummah. In addition, this paper is an answer for the rejection or denial of Shi’ah to the Companions’ narrations. The study results of this paper showed that a majority of the Shi’ah scholars, both classical and contemporary, have a negative view towards Companions. This negative view is the implication of the extreme concept of Imamat, which not based on strong arguments from the Qur’an, Sunnah, and ijma ‘ulama; thus making it weak.
Menjajaki Kemungkinan Islamisasi Sosiologi Pengetahuan Muhammad Imdad
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 13, No 2 (2015)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v13i2.287

Abstract

In the discussion of epistemology, the study of objectivity led to the disciplines of sociology. The principal thesis of the sociology is that there are modes of thought which cannot be adequately understood as long as their social origins are obscure. In its association with the project of Islamization of contemporary knowledge initiated by Syed Muhammad Naquib al-Attas, sociology turns out supporting one of the basic assumptions of this project; whereas science has their own value (value laden). In al Attas’s view, science has worldview, intellectual vision, and psychological perception which play a key role in interpretation, formula, and deployment of knowledge understood in perspective of certain civilization. It means, any knowledge that is read and then developed by particular civilization, will be loaded with values constituted that civilization. When we get that sociology came from Western civilization could not be separated from the burden of civilization accompanying it, worldview approach will be most appropriate to trace back and explain Islamization of sociology of knowledge. One of figures that has a close view with sociology of knowledge is Karl Mannheim, with his theory of Relationism. Mannheim’s keywords are ideology in the form of concept born from political conflict, and the utopia which is the opposite of the ideology mentioned in the form of intellectually oppressed group who wanted social change. This paper is going to elaborate possibilities of Islamization of sociology, the theory of Relationism presented by Karl Mannheim. This study concludes that Relationism is same with relativism and different from Islamic worldview conceptually.
Integration Tree and the Interconnectivity of Science and Religion Azhar Arsyad
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 14, No 2 (2016)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v14i2.608

Abstract

This article is a kind of introductory explanation of how Islamic epistemology does not and cannot separate religion from the general knowledge and science in general. The idea will begin from the anxiety of some prominent people in religions of the world on the facts happening nowadays at western universities and higher-education institutions. Based on that, this article tries to introduce the classification of knowledge as far as Islam is concerned. It will be elaborated that by recognizing the senses alone, western scientists are only developing a research method, the observation method, or sensory experiments. This observation method is further developed to a very sophisticated method, but it still empties into the absorption of sense-perception. Sense process in the form of reasoning is used, but only to choose, to decide and to reason, not as another instrument in capturing realities. Contrary to Western scientists, as can be seen further, Muslim scientists recognize that the legitimacy of science is not based only on the observation method, but also rational and intuitive methods. In other words, the science does not only recognize the sensory perception in the process of knowledge, but also the sense and perception of the voice of the heart. This has brought about changes and inventions in many fields of knowledge in the early development of Islam. The dichotomy and separation of religion from the general knowledge in Islam as far as history proved had made Islam fail to shine until the time being.
Studi Kritis Pemikiran Politik Ali Abdul Raziq Agung Prawoto
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 16, No 1 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v16i1.2510

Abstract

This paper examines the political thought of Ali Abdul Raziq, a Egyptian Muslim figure. ‎His political idea convinces a controversy between Muslim and Western scholars. Back In his ‎country, he is opposed by a number of Muslim scholars because his thought bothered some parties. His idea, particularly arguing that that politic and religion are indeed two different ‎things; politic is substantially khila>fah, qada’ and governmental ‎task matters which derived from mundane perspectives, while religion, in the other hands underlies merely the issue of Muslim faith. His thought is highly appreciated by Westerners ‎and even considered as a crucial progress of politic in Islam. Antony ‎Black, for instance.  He praised Ali as the revolutionist. In spite of it, it is crucial for readers to realize that the ‎essence of argument given by Ali is anemic and contrast to Islam. Therefore, it is a need to examine Ali’s political discussion with further empirical evidences. After examining his work, researcher finds at least there are four fundamental arguments influencing his thought. First, ‎the absence of hujjah syar’iyyah that upholds the concept imamate. Second, the concept of khila>fah is not ‎required by Muslims. Third, the treatise accomplished by Prophet Muhammad is purely ‎based on religious aspect. And the last, politic is an independent concept that should be ‎drifted apart from religious elements. Consequently, Ali’s bias toward secularism is clear; particularly in his approval separating state from any religion institutions. This assumption is also ‎built up by the fact that he was a student of two orientalists, Mallino and Sentillana, who taught him during his study at the University of Egypt (al-Ja>mi’ah al-Mis}riyyah).
Akar Kebudayaan Barat Hamid Fahmy Zarkasyi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 11, No 2 (2013)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v11i2.91

Abstract

In  tracking  down  the  cultural  history  owned  by  civilliation,  it  is  important  to conduct research based on worldview perspective. Because every society scientifi activity will create their own worldview. The wordview that built above these scientific elements will construct their cultures.  Worldview is certainly may  not formed by it self. It will match, get acquinted, and assimilated with worldviews of many other civilizations.This theory  approved  by  many  scholars  as  structure  determined  birth  of  cultures  of  any civilizations, including the West. West culture on its birth and development also relies on  Western  Worldview.  Western  Worldview  turned  out  in  their  history  related  very intense with Islamic Worldview which manifestated in the constructs of civilization that also covers therein culture concepts. Islamic Worldview gives a great influence on construct of Western Worldview.Including concepts of Western culture.
Universalisme dan Misi Perspektif Kristen Muhamad Ridwan
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 18, No 1 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v18i1.4078

Abstract

Christian religion claims itself to be the universal religion, ie. the religion for all mankind. Therefore, evangelization or Christianization is the main part of Christian peoples and inseparable from their institution. But then that Christian universality encountered great challenge since the very beginning of the advent of Islam. The rivalry between both of them has been going on for 14 centuries.Various ways and means has been made by the Christians to subduing Islam and to proselytizing peoples, including in Indonesia that its majority of the peoples are Muslims. Muslims are difficult to be converted indeed, but most of them are unaware about what and how the tricky movements and the latent perils that imposed by the evangelization. Even if not being christianized, Muslims are secularized so they’re alienated from Islam and confrontational with their own religion. Yet, the idea about the universal religion is being misunderstood by the Christians. The truth is that the origin and the true “Christian” conceive the universal teachings, but confined to Jesus’ race only. Gospel—the holy scripture carried by Jesus—also prophesied the tidings about the coming of the universal religion in the future. But, Christian nowadays lost it real teachings. Besides, there’s so many verses, doctrines and teachings originated not from Jesus, one of  them is the command to proselytize peoples outside the Jews.
Hermeneutika Versus Ta’wil (Studi Komparatif) Ahmad Kali Akbar
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 13, No 1 (2015)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v13i1.278

Abstract

When the term hermeneutics and ta’wil coupled, there will be a controversial opinion. Neither of the Muslims as the owner term ta’wil, or any of a group of owners of hermeneutics. Some say hermeneutics and ta’wil no different alias exactly the same, so the use of hermeneutics together with the user function ta’wil. However, others do not think so. They consider far different hermeneutics ta’wil. This difference is seen from different sides of the two. In terms, history, object of study as well as the methodology applied in interpreting a text, particularly the scriptural text. And in the Islamic world it self, hermeneutics has been recommended to become the new interpretation as a replacement method of interpretation and ta’wil method is considered old-fashioned. All that problems above is what attracted the attention of the writer to examine critically, objectively and fairly to produce conclusions which of the two groups most worthy justified. Do hermeneutics and ta’wil the same? And could it be used as a method hermeneutic interpretation of the Qur’an? Those questions will be answered in this paper is clear, straightforward and pithy and of course with all the shortcomings writer.
Bahagia dalam Perspektif al-Ghazali Jarman Arroisi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 17, No 1 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v17i1.2942

Abstract

The standard of person's happiness is vary. The West considers material capacity is ‎considered as a sign that someone is happy. But precisely, such a standard will be ‎different if looked at from Islamic worldview. Happiness is not measured by materials by ‎by its closeness to the Creator of happiness itself. This paper examines the strategy for ‎gaining happiness and its model based on perspective of al-Ghazali. Through an ‎analytical descriptive method, this study found important conclusions they are, first, there ‎are groups of people commit immoral acts such as corruption, collusion and so on; ‎believing in that their activities are able to lead to happiness. Whereas the true happiness ‎according to al-Ghazali is not as such, but happiness is a condition when someone is ‎adept to reach the level of Ma'rifatullah. Second, a method to achieve the ma'rifah al-nafs ‎is one way. It is able to be be achieved by contemplating the goal of man’s creation ‎altogether with their duties and obligations and other questions related to the nature of ‎human existence.‎

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