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Heritage of Nusantara: International Journal of Religious Literature and Heritage
Published by Kementerian Agama Republik Indonesia
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Heritage of Nusantara: International Journal of Religious Literature and Heritage (ISSN: 2303-243X, E-ISSN: 2442-9031) is an academic international journal published by Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training Ministry of Religious Affairs of the Republic of Indonesia since 2012. This journal specialized academic journal dealing with the theme of religious heritage and literature in Indonesia and Southeast Asia. The subject covers textual and fieldwork studies with perspectives of philosophy, philology, sociology, antropology, archeology, art, history, and many more. This journal invites scholars from Indonesia and non Indonesia to contribute and enrich the studies published in this journal. This journal published twice a year with the articles written in Arabic and English and with the fair procedure of blind peer-review.
Arjuna Subject : -
Articles 161 Documents
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Genealogy of Indonesian Islamic Education: Roles in the Modernization of Muslim Society Azra, Azyumardi
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 4, No 1 (2015)
Publisher : Center for Research and Development of Religious Literature and Heritage

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Abstract

Indonesian Islamic education has long and rich history. In fact Islamic education is one of the most important aspects of legacy of Indonesian Islam. Despite changes in the Indonesian history, Islamic education continues to flourish, consisting now at primary and secondary levels of pesantren. Madrasah, and sekolah Islam. While at the tertiary level, Islamic education institutions consist of State Islamic Higher Education (PTAIN/Perguruan Tinggi Agama Islam Negeri) and Private Islamic Higher Education (PTAIS/Perguruan Tinggi Agama Islam Swasta). Both state and prove Indonesian Islam higher education institutions are the largest system in the whole Islamic world. In the last two decades, another significant development in PTAIN is the enlargement of its mandate through the creation of full-fledged Islamic Universities (UIN/Universitas Islam Negeri). With the historic transformation, the roles of Indonesian Islamic higher education is even becoming more and more important.
The History of Muslims and Christians in Papua: Tracing Cultural and Religious Heritage Pamungkas, Cahyo
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 3, No 1 (2014)
Publisher : Center for Research and Development of Religious Literature and Heritage

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Abstract

This is article derived from a thesis study in the Sociology Department of the University of Indonesia in 2008 exploring socio-economic, socio-political and socio-cultural contexts playing their roles in the formation of the political and religious fields along with their respective ‘habitus’ of the social agents in the Papua land. This paper discusses the history of the term “papua” itself based on a historical study conducted by Solewijn Gelpke (1993). Based on historical approach, the relationship between Muslims and Christians in Papua can be traced as a religious and cultural heritage. Also, by using a sociological conception elaborated by Bourdieu (1992: 9), we may view the Papua land as a social space encompassing all conceptions of the social world. Bourdieu’s social space conception considers the social reality as a topology (Harker, 1990).
Maintaining Cultural Heritage of Nusantara and its Relations to the World Heritage Hakim, Lukmanul
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 3, No 2 (2014)
Publisher : Center for Research and Development of Religious Literature and Heritage

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Abstract

This writing is about the importance of maintaining the cultural heritage of Nusantara as the effort to maintain the heritage of the world. This writing argues that the culture of Nusantara is the result of the assimilation process of different advanced civilizations of the world such as that of Chinese, Arabs, Persian, Indian, European etc. Each of those civilizations has given a valuable contribution to the development of cultures in Indonesian Archipelago (formerly known as Nusantara). The process of cultural development thus produces a valuable cultural property in the form of buildings such as architectural mosaic and intellectual works such as literary works. Cultural richness consists of two kinds of cultures namely; the culture of material and the culture of thought. These are the two significant cultures which have been shaping the personality of a nation or society. These two kinds of cultures have the positive and noble values that become the driving force for the nation to develop. Thus, to maintain the cultural heritage of Nusantara means to maintain the world heritage as some elements of the heritage of Nusantara are taken from many other nations. To analyze the process of how to maintain the cultural heritage of Nusantara (Indonesia), this writing uses the theory of civilization by Toynbee which is known as the theory of Challenge and Response. The theory is useful to see how one culture can develop and reach high culture and finally can produce the grandeur of civilization.
Quranic Hermeneutics and Sufism of Syaykh Abd al-Qadir al-Jilani Masduqi, Irwan
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 4, No 1 (2015)
Publisher : Center for Research and Development of Religious Literature and Heritage

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Abstract

Syaykh Abdul Qadir al-Jilani is the founder of Tariqah Qadiriyyah. His teaching is highly respected by the leaders of many Islamic traditional boarding schools in Indonesia. They have accepted his teachings from his works entitled Futµh al-Gayb, al-Fat¥ al-Rabban³, al-Gunya li °alib³ °ar³q al-¦aqq, and Kit±b Sirr al-Asr±r wa Ma©h±r al-Anw±r. Then, in 2009, there was a discovery of al-Jilanis commentary of Qur’an entitled al-Faw±ti¥ al-Il±hiyyah wa al-Maf±ti¥ al-Gaybiyyah al-Muw±«³hah li al-Kal³m al-Qur’±niyyah wa al-Hik±m al-Furq±niyyah. As one of teachers traditional Islamic boarding school, I am interested in examining the authenticity of al-Faw±ti¥ al-Il±hiyyah wa al-Maf±ti¥ al-Gaybiyyah al-Muw±«³hah li al-Kal³m al-Qur’±niyyah wa al-Hik±m al-Furq±niyyah. This research also discusses the interpretation of the Al-Qur’an in the view of Shaykh Abd al-Qadir al-Jilani and his methods.
The Idea of an Old Quran Manuscript: On the Commercialization of the Indonesian Islamic Heritage Wieringa, Edwin
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 3, No 1 (2014)
Publisher : Center for Research and Development of Religious Literature and Heritage

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Abstract

A Qur’an manuscript, now in the possession of the University of Cologne, Germany (call number Cod. Malaiologie 001/2012), can be regarded as a “fake” in the sense of having a misleading appearance. This manuscript is a fairly recent bricolage which aims to represent the idea of an old Qur’an manuscript, thereby catering to the increased demand on the international market for old manuscripts from insular Southeast Asia.
The Appreciation and Study of Qur’an Manuscripts from Southeast Asia: Past, Present, and Future Gallop, Annabel Teh
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 4, No 2 (2015)
Publisher : Center for Research and Development of Religious Literature and Heritage

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Abstract

The focus of this paper is not on theological aspects of the Qur’an, or on the study of the Qur’anic sciences in Southeast Asia over the past centuries, but rather to attempt to trace the path of the appreciation of old copies of the Qur’an in Southeast Asia as part of the historical record of the Islamic heritage of the region.  In this light, Qur’an manuscripts are viewed as objects of material culture which can cast light on the societies which produced them, and as works of art which testify to the heights of artistic creativity in the region, for illuminated Qur’an manuscripts represent the pinnacle of achievements in the arts of the book in Southeast Asia. This historical record can be measured through a survey of how, where, when and by whom Qur’an manuscripts in Southeast Asia were collected, documented, studied and published, both in Southeast Asia itself and in the west.
Women and Matrimonial Lives in Aceh ‘Matrifocal’ Society: A Preliminary Survey Srimulyani, Eka
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 4, No 2 (2015)
Publisher : Center for Research and Development of Religious Literature and Heritage

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Abstract

Some related marriage traditions, the religious rituals and cultural practices varied across Indonesian societies or ethnic groups. Apart from the principles guided by the Islamic injunctions, the cultural aspects involved in those practices are indeed not typical, modified and changes over the time. In a matrifocal society like Aceh, women had strong roles in adat (cultural) ceremonies such as marriage its related activities as well as ceremonies. This article elaborates some matrimonial tradition within Aceh matrifocal setting of [traditional] Acehenese society. What has changed, and driven behind those changes are among the focus of this brief portrait of women and matrimonial traditions.The data in this article came from my previous research on matrifocality[i], which was then combined with some current data from the field that has connection to the marriage and its wedding practices and ceremonies.[i]      Some parts of this research has been published in Al-jamiah Journal of Islamic Studies vol. 48, no. 2, pp. 321 – 342. Under the title: Islam, Adat and The State: Matrifocality in Aceh Revisited.
Manaqib Writing in the Circle of the Tariqa Qadiriyya wa Naqsyabandiyyah: A Study on Muhammad Siddiq al-Salihi’s Nayl al-Amani Widiyanto, Asfa
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 4, No 2 (2015)
Publisher : Center for Research and Development of Religious Literature and Heritage

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Abstract

The manaqib of ‘Abd al-Qadir al-Jilani is of particular importance in the circle of the Tariqa Qadiriyya wa Naqsyabandiyyah (TQN). Some leaders of the TQN have done their best to give a translation and explanation of this manaqib. For instance, Muhammad Siddiq al-Salihi composed a work titled Nayl al-amānī fī dhikr manaqib al-quṭb al-rabbānī sayyidinā al-shaykh ‘Abd al-Qādir al-Jīlanī. Another leader, Muslih ibn ‘Abd al-Rahman al-Maraqi, wrote a treatise titled al-Nūr al-burhānī fī tarjamat al-lujayn al-dānī fī dhikr nubdhah min manaqib al-shaykh ‘Abd al-Qādir al-Jīlanī. The TQN master Nawawi Siddiq al-Zarkashi wrote a treatise titled Fuyuḍāt al-rabbānī fī kayfīyāt qirā’at manaqib sulṭān al-awliyā’ al-shaykh muḥyī al-dīn ‘Abd al-Qādir al-Jīlanī. This paper will pay particular attention to the Nayl al-amani, since this work is relatively unknown in Indonesian academia. This book is written in standard Arabic, something which is nowadays rare in the Pesantren and tariqa scholarship. This book is read during the monthly communal ritual of the TQN in the Pesantren Manba’ al-Falah, Dawe, Kudus, Central Java. This paper strives to unravel the narratives of hagiography in Nayl al-amani and also highlight the uniqueness of Nayl al-amani, most particularly in comparison with the two manaqib writings in the circle of the TQN in Central Java.
Jakarta: A Secular City (A Study of Neosecularization of the Middle Class Muslim Community in Metropolitan Jakarta) Yusuf, Choirul Fuad
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 4, No 2 (2015)
Publisher : Center for Research and Development of Religious Literature and Heritage

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Abstract

Originally, this paper is a summative work of the writer’s research conducted in 2013-2014, entitled “Neo-sekularisasi: Studi Sekularisasi pada Komunitas  Muslim Kelas Menengah Metropolitan Jakarta” (Neo-secularization: A Study of Secularization at the Middle Class Muslim Community in Metropolitan Jakarta). This study tries to portray of how the role of Islam as a religion has been treated or internalized by its followers, particularly amongst the middle class Muslim in Jakarta as the metropolitan. In other word, the writer wants to explicate of how the middle class Muslim Jakarta internalized and implemented their religious teachings adhered. Using the mixed methodology, the study highlights a numerous conclusions of the findings. First, at the institutional dimension, secularization appeared in the form of religious decline of the religious institution, decline of religious leaders, and religious transformation. Second, at the normative dimension, secularization manifested in the type of desacralisation, disengagement of religion. While at the cognitive dimension, secularization has been being crystallized as religious segmentation and secularism. But, above all, the type, process, and trend of the secularization occurred amongst the middle class of Muslim community is different for the secularization experienced commonly in the West.
Contesting Double Genealogy: Representing Rebellion Ambiguity in Babad Tanah Jawi Fawaid, Achmad
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 4, No 2 (2015)
Publisher : Center for Research and Development of Religious Literature and Heritage

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Abstract

Since firstly written in 1612 until the “final version” in 1836, Babad Tanah Jawi had a special place among intellectual debates, partly, in regard with its “functions” as mythical genre, ancient prophecy, historical narrative of Java, genealogical prototype, and typical structure with previous texts. However, little attention was given to the fact that Mataram, largely depicted in Babad Tanah Jawi, is considered as having ‘problematic’ double genealogy, which partly resulted from a double familial lineage of Batara Guru and the Prophet Adam, and the synthetic power of Demak and Majapahit. This study attempts to depict a scholarly contestation of the double genealogy of Mataram and its implication on ambivalent narratives of rebellion in the text.  Constructed as ex post facto in the universum of historical references, Babad Tanah Jawi seemingly takes its dual position in providing a subjectively constructed cosmology of Javanese characters and in attempting to objectively illustrate historical events. In some ways, it impacts on the way the text justified Javanese rulers by providing supernatural genesis of ancestors, and ‘purifying’ genealogical defects. The result is a distorted story of those who failed and succeeded to take over the Javanese kingdoms. The ambiguity lies on the way it has to maintain mythological genealogy of rebelling descendants and to perceive such rebellion as subversive.

Page 3 of 17 | Total Record : 161

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