Al-Mawarid Jurnal Hukum Islam
Al-Mawarid Jurnal Hukum Islam adalah jurnal berkala ilmiah yang diterbitkan oleh Jurusan Syari’ah Fakultas Ilmu Agama Islam Universitas Islam Indonesia Yogyakarta bekerjasama dengan Himpunan Ilmuan dan Sarjana Syari’ah Indonesia ( HISSYI). Jurnal ini mengkhususkan diri pada kajian, penelitian, pengembangan pemikiran Hukum Islam dan isu-isu kontemporer.
Al-Mawarid Journal of Islamic Law is a scientific periodical journal published by the Department of Shari’ah the Faculty of Islamic Studies Islamic University of Indonesia Yogyakarta Indonesia in cooperation with the Association of Shari’ah Scientists and Scholars of Indonesia ( HISSYI Himpunan Ilmuan dan Sarjana Syari’ah Indonesia ). This journal specializes in the discourse, research, development of Islamic law thought and contemporary issues.
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" Vol 17 (2007): Menyikapi UU No. 3/2006 tentang Perubahan UU No. 7/1989 mengenai Peradilan Agama"
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<![CDATA[Penyelesaian Sengketa Ekonomi Syariâah Sebagai Sebuah Kewenangan Baru Peradilan Agama ]]>
<![CDATA[Ka’bah, Rifyal]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 17 (2007): Menyikapi UU No. 3/2006 tentang Perubahan UU No. 7/1989 mengenai Peradilan Agama ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Islamic law as a living law in Indonesia has developed in dependence era. The developing of Islamic law indicates for example in term of Islamic court jurisdiction. Islamic court decision departing from fiqh, and its execution should be supported by statecourt. The judges of Islamic court educate based on traditional Syariahand they do not educate based on secular law. Besides, Islamic court organization does not under supreme court. One of the changing of Islamic court recently is enlarging its jurisdiction according to Act No. 3 year 2006 in particular regarding the handling of Islamic Economics cases in Indonesia. The following article tries to investigate the changing and the challenging of Islamic court as one of modern Indonesia for the future.
Kata kunci: Sengketa, kewenangan, ekonomi Syariâah, peradilan agama,
Indonesia.]]>
<![CDATA[Urgensi Hisab dan Rukyat pasca UU No. 3 Tahun 2006 ]]>
<![CDATA[Jannah, Sofwan]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 17 (2007): Menyikapi UU No. 3/2006 tentang Perubahan UU No. 7/1989 mengenai Peradilan Agama ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[After regulating the Act No. 3 year 2006 concerning enlarging Islamic court jurisdiction. Beside the practical astronomy as a tool or instrument for the validity of Moslem rituals also it motivates the judges of Islamic court in order to own the capacity to understand the beginning of Qomariyah months correctly. Islamic practical astronomy can predict the positions for instance those of sun, moon, earth etc. Thus, the graduations of Syariâah faculty or department have the challenging to study Islamic Economics because the qualification for becoming judge of Islamic court should need much knowledge to handle the cases.
Kata kunci: hisab rukyat, peradilan agama, sdm, ekonomi syariâah.]]>
<![CDATA[Sengketa Ekonomi Syariâah (Antara Kompetensi Pengadilan Agama dan Badan Arbitrase Syariâah) ]]>
<![CDATA[Timorita Yulianti, Rahmani]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 17 (2007): Menyikapi UU No. 3/2006 tentang Perubahan UU No. 7/1989 mengenai Peradilan Agama ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[The legislating Act No. 3 year 2006 regarding the amending Act No.7year 1979 concerning Islamic Court in Indonesia has implied the fundamental changing toward the existence of Islamic court nowadays. One of the changing is adding or enlarging of Islamic court jurisdiction for handling Syariâah economics. According to article 49 (i) of Act No.3 year 2006 declares that Islamic court has jurisdiction to handle the cases of Syariâah economics. This implies that The judges of Islamic courtshould master Syariâah economics knowledge.TBut this also influences on the existence of National Syariâah Abritase council (Badan Abritase Syariah Nasional) in term of Syariâah economics cases handling.
Kata kunci: Sengketa, kompetensi, arbitrase Syariâah, dan peradilan
agama.]]>
<![CDATA[Perkembangan Eksistensi Peradilan Agama di Indonesia Menuju ke Peradilan Satu Atap ]]>
<![CDATA[Wibowo, Ari]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 17 (2007): Menyikapi UU No. 3/2006 tentang Perubahan UU No. 7/1989 mengenai Peradilan Agama ]]>
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<![CDATA[Buku yang akan dikaji ini adalah hasil adaptasi dari disertasi dari Achmad Gunaryo pada program Doktor Ilmu Hukum Universitas Diponegoro (UNDIP) Semarang. Buku ini memaparkan proses proses politik pergulatan yang dilalui oleh Peradilan Agama di Indonesia sehingga bisa menjadi seperti sekarang.]]>
<![CDATA[Formalisasi Hukum Ekonomi Islam: Peluang danTantangan (Menyikapi UU No. 3 Tahun 2006) ]]>
<![CDATA[Rusydi, M.]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 17 (2007): Menyikapi UU No. 3/2006 tentang Perubahan UU No. 7/1989 mengenai Peradilan Agama ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Islamic economic law constitute the pilot project of islamic law research. This is more significance since the birth of modern Syariâah financial institutions based on provision of contract law in the sphere of Islamic economic law (muamalat) and also the rapid development of moslem business need the legal status to be implemented to resolve when ever the despute of muamalat contract exist. The formalization of Islamic economic law today, by the enactment of UU No. 3 Tahun 2006 become the most outstanding and rapid development that outweighing what has been formulated before and gives the religious court the widermandate to resolve despute of muamalat contract. This clearly gives the advantage of Moslem society to comply with Syariâah provision in their daily business activity from one hand, and also gives a challenge to Moslem society to mature this legal status from another. This writing tries to comprehend the formalization of Islamic economic law due to new release of UU No. 3 Tahun 2006 and look it from both perspective: opportunity and challenge.
Kata kunci: hukum, ekonomi, Islam, formalisasi, dan implikasi.]]>
<![CDATA[Menyimak Pemikiran Hukum Islam Satria Effendi ]]>
<![CDATA[AR, Yusdani]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 17 (2007): Menyikapi UU No. 3/2006 tentang Perubahan UU No. 7/1989 mengenai Peradilan Agama ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[The main problem that the writer tries to trace in the following article is Satria Effendiâs Thought of Islamic law. One of the related problem is how to describe Satria Effendiâs theoretical framework and methodology of Islamic law. According to this Islamic law expert to develop Islamic law thought it is urgent need to study the goal of Islamic legislation and public interest especially to response several contemporary problems of Islamic law nowadays. In this context, the using and the integrating or combining the deductive-normative approach model and emphiricalinductive approach model constitutes the necessity because it is a way to produce solutive intellectual exercise in the field of Islamic law.
Keywords: maqasid al-syariah, maslahat, ijtihad dan hukum Islam]]>
<![CDATA[Implikasi Revisi Undang-Undang Nomor 7 Tahun 1989 tentang Peradilan Agama dan Langkah Strategis bagi Praktisi Hukum Pengadilan Agama ]]>
<![CDATA[Syamsu Alam, Andi]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 17 (2007): Menyikapi UU No. 3/2006 tentang Perubahan UU No. 7/1989 mengenai Peradilan Agama ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[The Act No. 3 year 2006 revising toward The Act No. 7 year 1989 concerning the religous (Islamic) court constitutes recent development after one roof system of court in Indonesia. Revising the Act No. 7 year 1989 departs from Indonesian senate proposes and initiates. This revising actually implies human resources and human assessment of the religous court in Indonesia. The Religous court faces new jurisdiction, budget, education and training effectevely, preparing syariâah graduation, law resources, experts of economics law, those of Islamic economics including the banking world and the Syariâah economics generally. Thus, it needs revitalizing the curricullum of Syariâah economics either Strata 1 or graduation program (S2) in preparing human resources and human assessment of religous court in Indonesia.
Kata kunci: Peradilan agama, praktisi hukum, ekonomi Syariâah, SDM, dan
kewenangan.]]>
<![CDATA[Islam Membangun Masyarakat Bilateral dan Implikasinya terhadap Hukum Keluarga Islam Indonesia ]]>
<![CDATA[Nasution, Khoiruddin]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 17 (2007): Menyikapi UU No. 3/2006 tentang Perubahan UU No. 7/1989 mengenai Peradilan Agama ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Oneaspect of Islam reform is the family system from patrhiarchal to parental system.The model of reform includesthree modelsnamely: deconsruction, reconstruction and that of continuity. And the methodof deconstruction in this context comprises of two kinds totally and step by step process. This article tries to investigate the family law based on bilateralsystem and that of principle and it is expected to apply in Indonesia.Besides, it also offer the role of Islamic law as not only as a social control but also as tool of social enginering.This article also tracesthe concept of family law both the conventional fiqh and the act of marriage in Indonesia as representing the gender bias.
Kata kunci: Fiqh, hukum keluarga, pembaharuan, bilateral, dan undangundang.]]>
<![CDATA[Human Assesment Peradilan Agama Pasca UU No. 3 Tahun 2006 ]]>
<![CDATA[Muttaqien, Dadan]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 17 (2007): Menyikapi UU No. 3/2006 tentang Perubahan UU No. 7/1989 mengenai Peradilan Agama ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Islam denotes religion that regulates the relation between Allah and humankind, this called rituals or ibadah mahdah. Besides, it also teaches that of interhumankind relationship that named social matters relationship or muâamalah. Either ibadah mahdah or muâamalah Islamic law constitutes Allahâs blessing for human. Islamic law on muâamalah in Indonesia develops in accordance with entering Islam in Indonesia until after Indonesian independence. And Islamic law on muâamalah becomes one of Indonesian living law. Enforcing Islamic Law in Indonesia needs the institution of court thatis the religious, and in this moment it is regulatedaccording to article 10 verses (1) and (2) of Act No.4 year 2004.
Kata kunci: Peradilan agama, ekonomi Syariâah, Indonesia, SDM dan prodi
Syariâah.]]>
<![CDATA[Sejarah Pergumulan Hukum Islam dan Budaya serta Implikasinya bagi Pembangunan Hukum Islam Khas Indonesia ]]>
<![CDATA[Najitama, Fikria]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 17 (2007): Menyikapi UU No. 3/2006 tentang Perubahan UU No. 7/1989 mengenai Peradilan Agama ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Historically, Islam law and the local culture do not always conflict each other. The local culture has a particular place in formulating Islamic law. This proves in adopting process of local culture of pra Islamic society either Prophetera or the generation after him, for instance era of companion and the founder of Islamic law school. In this sense, Imam Syafiâi has diffrencesopinion qaul qadim (old opinion of law) and qaul jadid (new opinion of law). This phenomenon describes the flexibility of Islamic law faces local cultures. Based on this, it need a new paradigm to Syariâah enforcement in Indonesia in term of how to implement Syariâah in Indonesia without abrogating the local culture.
Kata kunci: hukum Islam, budaya, âurf, hukum Islam khas Indonesia.]]>
