Al-Mawarid Jurnal Hukum Islam
Al-Mawarid Jurnal Hukum Islam adalah jurnal berkala ilmiah yang diterbitkan oleh Jurusan Syari’ah Fakultas Ilmu Agama Islam Universitas Islam Indonesia Yogyakarta bekerjasama dengan Himpunan Ilmuan dan Sarjana Syari’ah Indonesia ( HISSYI). Jurnal ini mengkhususkan diri pada kajian, penelitian, pengembangan pemikiran Hukum Islam dan isu-isu kontemporer.
Al-Mawarid Journal of Islamic Law is a scientific periodical journal published by the Department of Shari’ah the Faculty of Islamic Studies Islamic University of Indonesia Yogyakarta Indonesia in cooperation with the Association of Shari’ah Scientists and Scholars of Indonesia ( HISSYI Himpunan Ilmuan dan Sarjana Syari’ah Indonesia ). This journal specializes in the discourse, research, development of Islamic law thought and contemporary issues.
Articles
124 Documents
<![CDATA[KONSEP KEPEMILIKAN DALAM ISLAM (Kajian dari Aspek Filosofis dan Potensi Pengembangan Ekonomi Islami) ]]>
<![CDATA[Sularno, M.]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 9 (2003): Hak Kekayaan Intelektual ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Sebagai realisasi universalitas Islam, masalah kepemilikan diatur secara
luas dalam Fiqh Muâamalah bidang Al-Mal (harta benda) dan Al-Milk (milik).1
Perihal kepemilikan diatur agar tidak terjadi pelanggaran hak (milik) seseorang oleh
pihak lain, sebab manusia memiliki kecenderungan materialistis. Islam mengakuiadanya hak milik pribadi maupun milik umum. Islam juga menghormati hak milik
sekaligus memberikan aturan-aturannya, seperti jika hak milik seseorang telah
mencapai jumlah tertentu harus didistribusikan kepada orang lain. Penghormatan
Islam terhadap adanya hak milik tercermin secara nyata dalam konsep haq aladami, di samping itu perlindungan keselamatan hak milik pribadi pun diberikan
Islam dengan ditentukannya sanksi pidana terhadap orang yang merampasnya,
baik melalui cara pencurian ataupun perampokan.2]]>
<![CDATA[GARANSI DAN PENERAPANNYA PERSPEKTIF HUKUM ISLAM ]]>
<![CDATA[Hidayat, Taufiq]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 15 (2006): Fiqh dan Kontroversi Seputar Legislasi Pornografi dan Pornoaksi ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[The development of science and technology spur the human to be creative
and later emerging various products. This is trigger the producers to plunge into
competition to offer their products with various ways in order to their products to be
in demand in the market. One of the ways is to give the best service to consumers with
giving guarantee. In one side, guarantee is useful as an appeal for consumers, in the
other side, it is useful for consumers to protect their rights. This paper will be focused
on guarantee and its application according to Islamic perspective. The course include
definition, functions and purposes, benefits, and lastly closing. In the Islamic law
treasure have been acquainted with khiyar aib which the substance is same with
the guarantee. The guarantee agreement according to Islam is allowed to achieve
the human benefits and equality in Islamic economics. Such that application of the
guarantee agreement have to revere the muâamalahâs principle namely equality.]]>
<![CDATA[KONTRAK KERJA: ANTARA KESEPAKATAN DAN TUNTUTAN PENGEMBANGAN SDM (Perspektif Ekonomi Islam) ]]>
<![CDATA[Mukharrom, M. Tamyiz]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 10 (2003): Lembaga Keuangan Islam ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Manusia adalah makhluk sosial. Sudah menjadi kodrat manusia
memiliki rasa saling ketergantungan (interdependensi) satu sama lain.
Dalam menjalani kehidupan, kebutuhannya terhadap orang lain merupakan
keniscayaan sejarah (dharuriyy). Tolong-menolong, bantu-membantu, dan
bekerja sama merupakan watak dasar dari kehidupan manusia di dunia.]]>
<![CDATA[BEBERAPA CATATAN TENTANG RUU ANTI PORNOGRAFI DAN PORNOAKSI ]]>
<![CDATA[Mu’allim, Amir]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 15 (2006): Fiqh dan Kontroversi Seputar Legislasi Pornografi dan Pornoaksi ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[The controversies regarding the legalizing of pornography and pornoaction
in Indonesia noawadays. There are pros and cons. But the problem is the substance
or the goal of the proposed act about pornography and pornoaction. The act gives
new horizon how to minimize the negative effect of pornography toward society.
According to the writer that Islam and other religions have committed to build polite
and order society.
Kata kunci: pornografi, pornoaksi,Islam,dan undang-undang.]]>
<![CDATA[JAMINAN PERUNDANG-UNDANGAN TENTANG EKSISTENSI LEMBAGA KEUANGAN SYARI`AH DI INDONESIA ]]>
<![CDATA[Amin Suma, Muhammad]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 10 (2003): Lembaga Keuangan Islam ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[The author of this article explains that Islamic economics system actually has
developed in Indonesia. But because of Dutch Colonized era and the government
after, Islamic economics system has been marginalized in Indonesia. In the beginning
of 1990s, Islamic economics particularly in monetary system that indicates the
operating of Bank Muamalat Indonesia (BMI-Muamalat Bank of Indonesia) in 1992,
Lembaga Keuangan Syariâah (LKBS-Syariah Finance Institution), and Lembaga
Keuangan Syariâah Non Bank (LKSBB-Non-Bank Syariah Finance Institution).These
institutions emerge at the time when economic crisis happen in Indonesia. According
to the writer of the article the growth of Islamic economics institutions in Indonesia
gives hopes. But the problem in the context of those is the legislations that regulate
the institution do not appear yet.]]>
<![CDATA[Rekonstruksi Makna Sadd Az-Zariâah dalam Mengantisipasi Kerawanan Sosial ]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 7 (2002): Hukum Islam dan Isu-isu Kontemporer ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Kemajuan masyarakat yang semakin
modern dan makmur, ternyata tidak mampu
mengubur potensi tindak kejahatan dan
kekerasan sosial yang semakin meningkat.
Kejahatan, sadisme dan kekerasan sosial
tampaknya di luar kemodernan, ketradisionalan
dan keterbelakangan, sehingga kebiadaban
dan kekejaman manusia bisa terjadi dalam
masyarakat berperadaban tinggi.]]>
<![CDATA[MENIMBANG SIGNIFIKANSI PERDA SYARIAT ISLAM (Sebuah Tinjauan Perspektif Fikih) ]]>
<![CDATA[Mth, Asmuni]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 16 (2006): Penegakan Syariat Islam di Indonesia: Prospek, Peluang dan Tantangan ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[The controversies regarding the emerging of the Shariâah Local Acts ( Perda Syariâah) in several regencies or provinces in Indonesia. The debates about the act appear pros and conts among the societies, government and politicians. Some of them declare that the actcontradict to the Indonesian Constitution and The Indonesian basic ideology Pancasila. Contrary to above perspective is stated that this act can be justified by the constitution. According to the history of Islamic jurisprudence needs to be placed the substance of shariâah or the public interest should be applied over that the textual interpretation of shariâah, for instance tadwin ( codification) and taqnin ( legislation).
Kata kunci: perda, syariâah, maslahat, taqnin dan tadwin]]>
<![CDATA[BERDAMAI DENGAN SYARIâAT ]]>
<![CDATA[., Addiarrahman]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 11, No 2 (2010): Hukum Keluarga Muslim dan Tuntutan HAM ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[The desire to form the state base on islamic law (read; formalization of islamic law) which is sound-back post reformation era, create Muslim-Christian relation or with non-Muslim in generally have been convulsively. Every religion group, had been hidding the feeling threatened (perasaan terancam) that was colonial heritage. This is more sensitive and make the conflict among them frequently. Deservedly, antagonistic discourse must be avoid and deep communication very important to make religious live more tolerant, harmonious, and peaceful. This is vary difficult if we not begin with revealed the moment of history that had a long time been making the collective memory those feeling threatened. By these reason, this writings made one.
Keywords: formalization of Islamic Law, muslim-christian relation, feeling threatened, collective memory]]>
<![CDATA[URGENSI IJTIHAD AKADEMIK DALAM MENJAWAB PROBLEMATIKA MUAMALAH KONTEMPORER ]]>
<![CDATA[Kholis, Nur]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 14 (2005): Pembaharuan Hukum Keluarga di Indonesia: Urgensi, Kontroversi dan Solusinya. ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[The article below traces to find the urgency of academic ijtihad to solve
contemporary problems in muamalah (transaction). The age of globalization
supported by information technologies revolusion makes all aspects of human
life changes rapidly especially in economic activities. Many kinds and aspects of
transaction that human did not think many years ago, occur in this era, for instance
insurance, electronic banking, e-commerce, capital market, unit trust, etc. All forms
of transaction in this era need to be solved and justified by Islamic law in order to
all muslims in the world can participate in economic activities among other people
at global era.
Islam as the last religion revealed by Allah SWT has many tools to anticipate
and solve contemporary problems occurring in the global era. Al-Quran and alSunnah as the main sources of Islamic law provide tools to make Islamic teachings
always suitable for all time, namely by academic ijtihad. By doing academic ijtihad
to solve contemporary muamalah problems in this global era will make Islamic law
always appropriate whenever and wherever.
Kata Kunci: Ijtihad akademik, problematika, fiqh muamalah kontemporer]]>
<![CDATA[AGAMA DAN ISU-ISU KONTEMPORER DALAM PERSPEKTIF FIQH PROGRESIF ]]>
<![CDATA[., Yusdani]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 12, No 1 (2012): Hukum Islam Pidana ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[This article aims to shows the importance of progressive Islamic jurisprudence (fiqh) in Islamic
studies atmosphere. Fiqh means a new formulation of Islamic Jurisprudence by perspective of
democracy, pluralism and human rights in accordance with todayâs contemporary society. By this
article, the author explains deeply theoretical framework, issues, position, and challenge of
progressive Islamic jurisprudence and its function in reconstruction toward Islamic studies
development. The existence of Progressive Islamic Jurisprudence nowadays aims to makes the
rule of Islamic law enforcement in contemporary community. It can be solution in creating
civilized society showed by equality among subject of country, justice in action, liberality in
belief, and protection for minority rights.
Keywords: Agama, Isu-Isu Kontemporer, dan Fiqh Progresif]]>
