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Kota jambi,
Jambi
INDONESIA
Kontekstualita: Jurnal Penelitian Sosial Keagamaan
Published by Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi
ISSN : -     EISSN : -     DOI : -
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Articles 104 Documents
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Kepemimpinan Kiai Pesantren: Studi terhadap Pondok Pesantren di Kota Jambi Anwar US., Kasful
Kontekstualita: Jurnal Penelitian Sosial Keagamaan Vol 25, No 2 (2010)
Publisher : Kontekstualita: Jurnal Penelitian Sosial Keagamaan

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Abstract

This article discusses about leadership of Islamic leader (kiai) in Islamic boarding school (pesantren) in Jambi. It focusses on the kiai selection system in Islamic boarding school, leadership model that is developed by kiai, its effectiveness, and kiai roles in the community. According to the research conducted in three Islamic boarding schools, it was found that leadership patterns in Islamic schools in Jambi are different. The selections are based on the discussion, descent, and government appointment. However, in general, leadership model develops in Islamic boarding schools in Jambi is collective-pasive, in which the institutions under their foundation, but in practice, they follow individual leardership. As a result, kiai leadership is not effective yet because management is not implemented optimally.
Pola Pendidikan Keagamaan Pesantren dan Radikalisme: Studi Kasus Pesantren-pesantren di Provinsi Jambi Mursalin, Ayub; Katsir, Ibnu
Kontekstualita: Jurnal Penelitian Sosial Keagamaan Vol 25, No 2 (2010)
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Islamic boarding school has been recently exposed with negative issues: becoming a source of terrorists and teaching radical ideologies that will disrupt the nation security stabilization. This article encourages to reveal the fact behind those issues based on the pattern of education adopted at the Islamic education system. Five Islamic schools in the province of Jambi will be the data source. It shows that in one side, Islamic education curriculum tends to be an understanding of belief of the conservative religious-dogmatic, while on the other side, tends to be moderate principle. The subjects of Fikh, tafsir (interpretation), and akidah (belief) lead to a conservative attitude in religious issues and politics. While in the social field, the curriculum is taught in a moderate way. Meanwhile, the tutor or ustaz encourages students to have a conservative attitude in praying and partly in the political field. However, the tutor or ustaz does not encourage students to act radically.
Islam dan Pancasila: Pergulatan Islam dan Negara Periode Kebijakan Asas Tunggal Humaidi, Zuhri
Kontekstualita: Jurnal Penelitian Sosial Keagamaan Vol 25, No 2 (2010)
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This article discusses the Muslims characterization and response mapping toward Pancasila as mono ideology that was implemented in the years of 1980 and around. For that reason, Islam moderate had studied that was represented by Masyumi exponents and some groups that were identified as moderate organization and traditional Islam response that was represented by NU. So far, study and research have been conducted in that case or Islamic politics in a whole, focused on the response from moderate Islam, This is caused by the assumption that moderate Islam indicated as a pioneer and a good place to the growing of modernization and reformation, as the representation of flexibility and development. This fact is in contradiction with the assumption that engaged with traditional Islam that has been stereotyped as a backwardness representation. This article is trying to analyze that assumption.
Nilai-nilai Dakwah dalam Film Sang Pencerah Amin, Edi
Kontekstualita: Jurnal Penelitian Sosial Keagamaan Vol 25, No 2 (2010)
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Abstract

Religious movies have been largely produced nowadays. One of them is Sang Pencerah, a movie directed by Hanung Bramantyo and sponsored by one of the largest religious organization in Indonesia, Muhammadiyah. This is a biography movie from its founder, KH. Ahmad Dahlan. Since it describes about a religious leaders and his central role in establishing Muhammadiyah, we can find many experiences and facts from Dahlan during his proselytizing. Muhammadiyah is known as a proselytizing organization, with the main principles of amar makruf nahi munkar (call for goodness and forbidden disavowal). This article presents the proselytizing dimensions by Dahlan as seen in the movie.
New Religious Movement di Indonesia: Studi Kasus Agama Pran-Soeh di Yogyakarta Shadiqin, Sehat Ihsan
Kontekstualita: Jurnal Penelitian Sosial Keagamaan Vol 26, No 1 (2011)
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This paper describes the dynamics and development of Pran-Soeh: the local Javanese mysticism with followers of approximately 700 people in Yogyakarta and Central Java. It concludes that the emergence of Pran-Soeh is motivated by its followers’ move to acommodate the mainstream religius belief with the local Javanese mysticism at the backdrop of mounting pressures from the spread of other formal religious belief in the country. As a minority religious group, Pran-Soeh’s historical development has been very much influenced by its dialectical interaction with other formal religion in Indonesia. The article also highlights that the hegemony of the government-endorsed religiosity has obstructed the development of Pran-Soeh.
Dwelling in Transience: Kyai, Pesantren, and the Circulation of Piety among Indonesian Migrants in Malaysia Wong, Diana; Aziz, Arfan
Kontekstualita: Jurnal Penelitian Sosial Keagamaan Vol 26, No 1 (2011)
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This article explores the religious life of Indonesian migrants in Malaysia. The study was conducted in a village in Selangor State. On the basis of informants’ request, the real name of informants and places are not exposed. This study used ethnography, survey, and in-depth interview as techniques for data collection. The author lived with the migrants for about four years (2006-2010). The majority of migrants in the area are from East Java, especially from Lumajang, Jember and Madura, areas which are highly influenced by religious culture of Nahdatul Ulama. After immersing into their religious life, this study reveals three important topics of interest: religious ritual activities, piety, and relations between migrants and religious figures from their homeland. Although kyai and religious leaders are not physically present with the migrants, the migrants developed their own religious life. They create new religious figures or invite kyai, lora and habib who come to Malaysia for commercial or travel purposes to guide them. To a certain degree, the migrants are trying to defend their santri tradition amid the local government’s pressures on their status as illegal migrants.
Haji, Turisme, dan Pencarian Kesalehan Rapiko, Rapiko
Kontekstualita: Jurnal Penelitian Sosial Keagamaan Vol 26, No 1 (2011)
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Upin & Ipin: Melayu Islam, Politik Kultur, dan Dekomodifikasi New Media Saputro, M. Endy
Kontekstualita: Jurnal Penelitian Sosial Keagamaan Vol 26, No 1 (2011)
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This article discusses the cultural politics of Upin & Ipin: Malaysian-based animation series that have been watched by many children, young and adult viewers across Muslim countries and have recieved lot of praises from various events, home and abroad. It argues that Upin & Ipin represents the idea of united Malaysia (one Malaysia) within its cultural and ethnic diversity, stressing that these TV series may unwittingly control and commodify values of Malaysian cultural diversity.
Konflik Komunal Mengatasnamakan Agama di Indonesia: Analisis terhadap Konflik Ahmadiyah dalam Pemberitaan Media, 2005-2011 Hasan, Bakhtiar; Mursalin, Ayub
Kontekstualita: Jurnal Penelitian Sosial Keagamaan Vol 26, No 1 (2011)
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The article offers a fresh perspective to analyze the conflict through observation of media coverage, proposing that through this close observation, the form, factors and motives of conflict can be easily identified. Through its observation, this paper records that the clash between Ahmadiyyah and other religious groups has predominated social conflict in Indonesia since 2005 until 2011. It argues that the conflict persistence is due to a weak law enforcement. The state is deemed to be failed to protect the minority group against the violent acts of other religious groups and it is this failure that this artcile associates with the escalation and development of the conflict.
Pergulatan Identitas Tionghoa Muslim: Pengalaman Yogyakarta Maulana, Rezza
Kontekstualita: Jurnal Penelitian Sosial Keagamaan Vol 26, No 1 (2011)
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This paper throws light on the historical development of Tionghoa Muslim in Yogyakarta. Using histrorical analysis, it found that the origins of Tionghoa Muslim can be traced back to the early 18th century of Javanese kingdom when, for instance, Sultan Hamengku Buwono III appointed a Muslim of Tionghoa origin to be his regent. In the new order era, Tionghoa Muslim in Yogyakarta kept their low profile against the backdrop of New Order regime’s policy of assimilation. However, after the gate of democratisation was opened in the late 1990’s, Tionghoa Muslims in this area have enjoyed a freedom to express their identity by, among others, celebrating Chinese New Year’s festival in the public. The articel then concludes that the construction of Tionghoa Muslim’s identity in Yogyakarta is very much affected by the government policy (politics).

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