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Proceeding Of The International Seminar and Conference 2015
Published by Universitas Wahid Hasyim Semarang
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Articles 71 Documents
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The Use of Sirah for Hadith Understanding: an Effort to Support Religious Harmony Ahmad Musyafiq
Proceeding Of The International Seminar and Conference on Global Issues Vol 1, No 1 (2015): Proceeding of The International Seminar and Conference 2015
Publisher : Proceeding Of The International Seminar and Conference on Global Issues

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Abstract

This study aims to formulate the use of Sirah for Hadith understanding, which is broken down into four sub-problems, namely: 1) What are the problems of Hadith understanding; 2) what are the problems of the use of Sirah for Hadith understanding; and 3) how is the application. Data were collected from literature sources, both primary and secondary, which began by the symbolic reading, semantic reading and recording. The analysis carried out during and after data collection, consisting of reduction, classification and display of data. Data analysis was conducted using historical, comparative and hermeneutics methods.  The findings of this study are: First, generally the problem of Hadith understanding can be grouped into three categories, namely wurud problems, dalalah problems and comprehensifity problems. The wurud problems associated with efforts to determine hadith maqbul (accepted hadith) and hadith mardud (rejected hadith). The dalalah problems related to an attempt to understand and practice the hadith maqbul. The comprehensifity problems associated with an attempt to obtain data as complete as possible, both from the collections of Hadith and the collection of Sirah. Second, the problem of the use of Sirah for Hadith understanding can be grouped into two categories, namely the problems surrounding the relationship among Sirah, Hadith and Asbab al-Wurud. Based on the comparison among them, it was found that the use of Sirah for Hadith understanding is legitimate and important as the context in addition to Asbab al-Wurud. Third, the application of the use of Sirah for Hadith understanding can be seen through three problems of Hadith understanding above. In wurud problems, the use of Sirah is shown in its position as one of the criterium of matan critics. In dalalah problems, the use of Sirah appears on its position as the socio-historical context that is more extensive than Asbab al-Wurud al-Khashshah and clearer and more valid than Asbab al-Wurud al-‘Ammah. In comprehensifity problem, the use of Sirah looks at his position as a partner for Hadith in providing data. Keywords: Wurud problems, dalalah problems, comprehensifity problems, al-ziyadah, al-takmil and al-tartib
The Concept of Recitation (Hafazan) and Rational in Teaching and Learning in Western and Islamic Perspective Wan Ahsani Fadhilah bt Wan Mahmud Khairi; Muhamad Faisal Ashaari
Proceeding Of The International Seminar and Conference on Global Issues Vol 1, No 1 (2015): Proceeding of The International Seminar and Conference 2015
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Islamic world was once well known for its prominence of the sciences which caused by the combination between rational and recitation (hafazan) dimension in Islamic studies. This combination has brought a dynamic and rapid progress in Islamic studies in facing life challenges at that time. It reached its glorious triumph between 750 to 1258 AD. However, this field has received many criticisms with scoff and hope to get back the glorious era. This paper will talk about the important ideas inside the criticism and bring the discussion to the concept of recitation and rational thought dimension through Islamic and Western perspective. It will explain the principal element towards recitation and rational from Islamic and Western perspective as well. Qualitative study with analytical and thematic approach becomes the principle of the convincing scientific conclusion. The result has brought the fact that there are clear distinctions between these two perspectives, especially when it is seen from metaphysical side that Western party doesn’t hold the metaphysical as the matter of their principle while Islamic perspective make belief and spiritual aspects as their principle for the recitation and rational thought dimension. Keywords: recitation, civilization, education, belief
The Interrelationship of Indonesia-China-India in Religion from Arabian Islam to Nusantara Islam Mudzakkir Ali; Mehmet Toprak
Proceeding Of The International Seminar and Conference on Global Issues Vol 1, No 1 (2015): Proceeding of The International Seminar and Conference 2015
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Nusantara Islam is an implementing of Islamic teachings in the region of Nusantara (it is called Indonesia now). Nusantara Islam does not appear in sudden, but it has a long historical process as the effect of the acculturation of the relationship of Indonesian with Arab and Persian, who areMuslims, andthe culture of Chinese and Indian,who are Buddhists/Hinduisms, which has become the nation’s characteristics. The traditional knowledgethat is built by the muftis (especially Walisongo), especially through pesantren produces Islam with the support of majority of people, i.e.,the view of Ahlus Sunnah wal Jama’ah (Aswaja). Thus, the core value of Aswaja is to maintain thegood traditional inheritance valueand to take/search forthe better new tradition, which is supported by the moderate, fair, tolerantand proportional attitude in all of life fields.   Keywords: Islam, Arab, Nusantara, Pesantren, Aswaja
Khaled Medhat Abou El Fadl’s Thought on Gender Mahdaniyal H. N.
Proceeding Of The International Seminar and Conference on Global Issues Vol 1, No 1 (2015): Proceeding of The International Seminar and Conference 2015
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The inequality bared by women is not the spirit of the Qur’an. Their rights for pursuing education, health, and spirituality have been deprived because of many determnations relying on the sacred texts in which Muslims believe as representations of God’s will. Khaled Abou El Fadl criticizes these careless determinations made by jurists. They ignore Qur’anic morality such as equality and justice where there are no distinctions between gender, race, or class. Women are equal to men because they are rewarded and punished in exactly the same way. They have same access to God’s grace and beneficience as men. In accordance with what is recognized as just and fair, women have rights equal to their obligations. Men and women must work together by supporting and helping each other in order to build the moral fabric of society. Keywords: gender, fitnah, Qur’anic morality, jurist
Mahdiism and Political Movement (Critical Study on Hadith of Mahdawiyah) Muhammad Rikza Muqtada
Proceeding Of The International Seminar and Conference on Global Issues Vol 1, No 1 (2015): Proceeding of The International Seminar and Conference 2015
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Believing in the presence of Imam al-Mahdi (called by Mahdiism) becomes an important part in the majority of Islamic theology. On the other hand Mahdiism always present in the crisis context that hit the depressed group, such as politic, economic, social and cultural. Therefore, mahdiism have double-faced in its presence, between religious movements and political movement to recapture the glory of Moslem ever achieved. Religion is a frame of ideology that legitimate and effective in political movement mission. This movement always complete with its ideology and its foundations of legitimacy. Mahdiism ideology in Islam is framed through hadith texts of mahdawiyah. These hadith is always related to the utopian hopes for the struggle (jihad) spirit. By Mahdiism, Islam as a religion has been converted into a religious political movement. Keyword: mahdiisme, hadis of mahdawiyah, religious political movement
The Role of Chinese Ethnic in Spread of Islam in Indonesia Fatquri Bin Buseri
Proceeding Of The International Seminar and Conference on Global Issues Vol 1, No 1 (2015): Proceeding of The International Seminar and Conference 2015
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Islam as a religion in the world also has experienced the spread of up to China, recorded at the time of Caliph Uthman ibn Affan (651 M) commissioned Saad ibn Waqos to spread Islam through the Emperor Yong Hui diplomaasi in Guangzhou. Emperor Yong Hui permits the spread of Islam in China, so since the 7th century Islam has growed up in China. This is evidenced by the presence of the relics Huai Sheng Mosque of Guangzhou. Initially the spread of Islam in Indonesia is not a plan of the Ming Dynasty, the Ming Dynasty as the main objective is to conduct diplomacy with the countries of Asia and Africa. In carrying out diplomatic mission trip Ming Dynasty, led by Admiral Zheng He, always stopped in Indonesia up to 7 times, this is due to the geographical location of Indonesia is very strategic. In the 13th century, the condition of Indonesia as the world shipping transit lanes already crowded by merchants of various countries, this was made the Admiral Zheng He became interested in conducting diplomacy with the Majapahit Empire. Results of diplomacy with the Majapahit Empire was causing the acculturation, because at the time most of Indonesian population is Hindu and Buddhist. Acculturation which held by Zheng He in creating Muslim community of Chinese ethnic and providing agricultural education and carpentry by incorporating elements of religion as the way of spreading Islam. Key words: Role,  Chinese ethnic, Spread of Islam.
Islam and Local Wisdom of Malay Society in Maintaining the Harmony Between Religious and Cultural Plurality (a Case Study of Batubara’s Malay Society) Muhammad Qorib
Proceeding Of The International Seminar and Conference on Global Issues Vol 1, No 1 (2015): Proceeding of The International Seminar and Conference 2015
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Islam came to the earth to bring the missions of the divinity (ilahiyah) and the humanity (insaniyah). The universal values ​​in Islam are very important to be implanted as a view of life in order to summon human values ​​in social life. Therefore, the foundation of ethics such as the concept of al-’adalah (justice), al-hurriyyah (independence), as-shura (democracy), al–musawah (equality), al–ukhuwwah (brotherhood), and at-tasamuh (tolerance), are very important to be more appreciated widely. By an approach to perfect the morals of mankind, without eliminating the previous tradition and even able to accommodate local culture, that’s the value which the Prophet had as his view of life when developing the precepts of humanity and mankind in Arab society at that time. Therefore, the researchers concluded that the research about the local wisdom of Batubara’s Malay culture in Tanjung Tiram district is a miniature that can be applied in other communities, because Batubara’s Malay can accommodate the Prophet’s view. This study has revealed how the implementation of cultural values ​​can coexist with Islamic values ‘​​rahmatan lil alamin’ and integrate Islamic values ​​in the local wisdom of the inhabitant’s culture by using descriptive qualitative method in which the researchers were involved actively in meeting the participants, environments and institutions related to the research in natural situations. The researchers also conducted interviews with informen in order to reveal the application of Islamic values ​​in the culture of the Malay community in maintaining harmony between religious and cultural plurality. The local wisdom such as the value of tolerance in rhymes, justice, freedom, democracy, and tolerance on the leadership of lima laras kingdom, the value of respect on the traditional Malay dances, the value of patience, precision, beauty in the weaving process of Batubara’s traditional cloth (songket) are capable of being a symbol of harmony between religious and cultural plurality in Tanjung Tiram district, Batubara Regency.   Keywords : Islam , local wisdom , Malay culture Batubara, harmony
Qisas Reorientation (A Study about Sanctions in Criminal Act of Murder: a Comprehension from Hermeneutics Philosophy) Mahmutarom H R
Proceeding Of The International Seminar and Conference on Global Issues Vol 1, No 1 (2015): Proceeding of The International Seminar and Conference 2015
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This paper tries to deeply investigate about the qisas reorientation, especially from the hermeneutics philosophy and its relation to the sanctions in criminal act of murder. Qisas, related to the Islamic law, has showed the principle of balance, legality, proportionality, reconciliation, transpiration and equality. Eventhough qisas has many benefits for both the victim and the criminal actor, it need a further study to considere it for the criminal law renewal in Indonesia. Keywords: qisas, reorientation, hermeneutic, murder sanction.
Religious Freedom in the Indonesian Constitution (a Democratic-Constitutional Approach) Abu Hafsin
Proceeding Of The International Seminar and Conference on Global Issues Vol 1, No 1 (2015): Proceeding of The International Seminar and Conference 2015
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-Indonesia constitutionally is not a religiously based state, in the sense that the state does not adhere to only one religious conviction like Saudi Arabia, Pakistan or Iran. Indonesia does not support any given religious conviction as being the state’s ideology. In order to become a national policy, a given religious norm must follow “the rule of game” written in the Indonesian Constitution (UUD 45). This is important for the sake of seeking constitutional justification. Thus, knowing the position of a given religious conviction in the context of the Indonesian Constitution (UUD 45) is of great importance. The following discussion will be devoted to elaborating the constitutional arguments with democratic approach.   Key words: Indonesian Constitution, state, citizen, absolutism
The Problem of Religious Toleration: Assessment Values in Surah Al-Kafirun Muh. Syaifudin
Proceeding Of The International Seminar and Conference on Global Issues Vol 1, No 1 (2015): Proceeding of The International Seminar and Conference 2015
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inter-religious tolerance is an absolute case in this era of globalization. nevertheless, the limits of tolerance necessary to ensure a life of harmony, harmonious and peaceful. Even in the interaction between religious communities themselves. In general, historical figures, scholars, as well as religious teachings, all have the principles of tolerance. Hindu religion in India, Buddhist religion in Asia and Islam in Arab, although born and grown in certain areas, but all of them calling for tolerance. That is what causes these religions still exist in various parts of the world until now. Islam, in terms of tolerance has rules and clear boundaries. In the matter of faith, tolerance means respecting others without bothering. This is referred to in Sura Al-Kafirun. This surah illustrates that faith can not be replaced even though bought by anything in this world. Surah which consists of six ayat also asserts that the other party can not we forced to follow our beliefs. keywords :  Tolerance, religion, Al-Kafirun

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