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Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya
ISSN : 25273213     EISSN : 25023489     DOI : 10.15575/jw
WAWASAN: Jurnal Ilmiah Agama dan Sosial Budaya is a peer-reviewed journal which is published by Ushuluddin Faculty UIN Sunan Gunung Djati Bandung incorporate with the scholars association: Asosiasi Studi Agama Indonesia (ASAI) publishes biannually in June and December. This Journal publishes current original research on religious studies and Islamic studies using an interdisciplinary perspective, especially within Islamic Theology (Ushuluddin) studies and its related teachings resources: Religious studies, Islamic thought, Islamic philosophy, Quranic studies, Hadith studies, and Islamic mysticism.
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Articles 113 Documents
Strengthening Spiritual Practices among Community: Dhikr Activities in Negeri Sembilan, Malaysia Mohammad Fahmi Abdul Hamid; Khairul Azhar Meerangani; Ishak Suliaman; Mohd Farhan Md Ariffin; Amran Abdul Halim
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (527.676 KB) | DOI: 10.15575/jw.v6i1.11930

Abstract

Tarekat tasawuf has been established in Negeri Sembilan since 1900 and began to strengthen its existence in spiritual activities such as the implementation of zikr tarekat tasawuf activities among the local community. This article will highlight the impact of implementing the zikr activities tarekat tasawuf, which is implemented periodically on the spiritual strengthening of the community in Negeri Sembilan. A qualitative approach is used involving library studies, review of relevant documents, and interviews with the Registrar of Tarekat, Tasawuf Division of the Negeri Sembilan Mufti Department, and the Syeikh of the tarekat involved. Basically, there are 13 Sufi practice centers around Negeri Sembilan that conduct regular zikr activities that impact the community. The existence of tarekat practice centers in Negeri Sembilan has been plotted to see the distribution and centralization of tarekat centers. In addition, the form of zikr practiced in the zikr ceremony is also explained through a simple framework built. The results also showed that the Seremban district is the highest area with a tarekat practice center. Indirectly, the zikr activities, tarekat tasawuf, have provided space for the local community to engage in more systematic spiritual activities. The efforts implemented by the Sufi tarekat practice center in Negeri Sembilan are expected to be used as an example by other states in Malaysia so that the community is more interested in the Sufi tarekat zikr ceremony.
Contesting #IslamNusantara on Instagram: A Shared Interest Pool Dawam Multazamy Rohmatulloh; Asna Istya Marwantika
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 2 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1087.767 KB) | DOI: 10.15575/jw.v6i2.16952

Abstract

As one of the demanding discourses of Indonesian Islam, Islam Nusantara has made a further round of Indonesian Muslim polarisation among the proponents on the one side and the opponents on another, let alone in the digital era nowadays. For the Muslim communities, new media are not only used for communication activities but also to assist the da'wa (proselytisation) and its contestation. This paper, thus, aims to portray activities of social media users, particularly Instagram, using the #IslamNusantara hashtag to convey their ideas. This paper seeks to explore the motives of how the Instagram users do involve in the contestation of #IslamNusantara and to what extent they publish their argument to support, criticise, or even refuse the concept of Islam Nusantara. The method used in this article is netnography, analysing a total of 344,000 hashtags #IslamNusantara on Instagram. Finally, this paper anticipates a yet-to-end online contestation among the Muslim communities within a new interest pool: #IslamNusantara.
The Ulama’s Classical Works in Six Pesantren in Bandung, West Java, Indonesia Zulkarnain Yani; Ahmad Hakam
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 2 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (672.502 KB) | DOI: 10.15575/jw.v6i2.8066

Abstract

Ulama have a big role in the life of a plural society. In their efforts, achievements in education, politics, socio-economy, and others have been completed. These attainments were not separate from the role of ulama or kyai who wrote books or kitab to be used as teaching materials in Islamic boarding schools, pesantren, or religious assembly, teaching, in the community. This research uses a descriptive qualitative approach and data were collected using documentation studies and interviews. This study was conducted in six pesantren in Bandung. There are 39 works of the pesantren ulama with various studies such as Islamic jurisprudence, Sufism, theology, Arabic grammar, hadith, Arabic morphology, astronomy, and Sufi path. The results are hoped to enrich the knowledge and literature about the various works of pesantren ulama in Bandung area from the 19th – 20th century which have not been known by the public so far and to give characteristic that is specific to the knowledge in the pesantren. In addition, this article can be an entry point for other researchers to conduct a more in-depth study of the contents of the ulama’s works.
Global Youth in A Local Area: Hybridisation of Identity among Young Muslims in Yogyakarta Interfaith Community M. Naufal Waliyuddin; Nina Mariani Noor
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 2 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (543.087 KB) | DOI: 10.15575/jw.v6i2.16962

Abstract

This article investigates the hybrid portraits of identity among young Muslims who are members of the Young Interfaith Peacemaker Community (YIPC) in Yogyakarta. Several inquiries have articulated that Indonesian youth tend to be dragged into ‘conservative turn’ and extremism ideology. However, in this qualitative research we have found the different faces of young Muslims and, in fact, the behavior and religious expression of nowadays youth are not singular and that simple. By using an interpretive phenomenological approach—and through observation, interviews, and documentation particularly from informants—we formulate an argument that young Muslims in the Yogyakarta interfaith community represent a form of multi-identity amalgamation (hybrid). As part of a globally networked society in a local area, they choose to take a dissimilar path from conservative currents and extremist tendencies and then decide to narrate inclusive values, tolerance, and peace education. These snapshots depict a fusion of their thought or horizon (micro-individual) with the community atmosphere (meso-community) and the reality (macro-social politics) around them—which be called Horizontverschmelzung in Hans-Georg Gadamer’s concept. This could be discovered from a sequence of socio-religious behaviour and expressions among youth who are active in the interfaith community in Yogyakarta.
Sustainability of Cultural Identity of Ex-Adherents Kawula Warga Naluri of 1966-1971 in Banjarnegara, Indonesia Puji Sulani; Priyanto Wibowo; Tuty Nur Mutia Enoch Muas
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 2 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (486.51 KB) | DOI: 10.15575/jw.v6i2.15727

Abstract

This article describes the interaction between the structure and agency of ex-adherent of Kawula Warga Naluri in Banjarnegara District to maintain cultural identity and fight against the stereotype of "belum beragama" (does not belong to any religion) after the September 30th Movement incident in 1965. This article is a study of social history carried out through stages according to the rules of the historical method. The historical sources used are oral, namely historical actors and witnesses combined with written sources. Data obtained were analysed and interpreted using the structuration theory adopted from Giddens. This article produces an explanation of the reciprocal relationship between the structure of religious rules and socio-political conditions with the choice of Buddha Dharma as the religion of ex-adherent of Kawula Warga Naluri. The choice of Buddha Dharma is a form of rejection of the stereotype of "belum beragama" adherence to religious rules and persistence of cultural identity. In adapting to the Buddha Dharma, the ex-adherent of Kawula Warga Naluri face suspicious attitudes from the local government. The ex-adherent of Kawula Warga Naluri responds to this attitude in an accommodative and moderate manner. This article concludes that there is an interaction between structure and the act of disbanding, application of religious obligations, and the defense of cultural identity through Buddha Dharma by ex-adherent of Kawula Warga Naluri.
Partner in Jihad: Marriage, Women and Deradicalised Terrorists in Indonesia Dzuriyatun Toyibah
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 2 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (509.889 KB) | DOI: 10.15575/jw.v6i2.17185

Abstract

The involvement of women in jihad has increased significantly in many countries including Indonesia. This changes the image that women are underrepresented in relation to acts of jihad and terrorism. Drawing from in depth-interviews with six wives of disengaged terrorists in 2016, the current article aims to explain their marriage and support in jihad.  Applying religious radicalisation frameworks ranging from pre-radicalisation to jihadisation, the participants have not achieved the final step. They mostly believe in allowing jihad in conflict-ridden countries, but not in Indonesia. Marriage and family are very important to introduce the ideology of allowing violence in conflict-ridden areas. Their husband’s affiliation to a radical group has the potential to support the wives to strengthen their network within the terrorist circle.  However, in general, the participants were not intensively engaging in religious studies (pengajian), were limited from connecting with their past friends after their husbands were sentenced. They disagreed with their husband’s dream and actions. Therefore, the potential network for continuing radicalisation will not develop very significantly.
The Robustness of Balinese Hindu Sacred Art in the Face of Hegel's Theory 'The Death of Art' Abdulloh Fuadi
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 2 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (387.853 KB) | DOI: 10.15575/jw.v6i2.17266

Abstract

The integration of art as an integral part of the sacred rituals of Balinese Hindu worship to this day makes the discussion of Hegel's thoughts on art is interesting. This paper attempts to discuss Hegel's theory as confronted with the sacred Balinese Hindu art. The most basic reason for the death of art is that since romantic, art has lost its subject matter. The process of dematerialisation in art gave rise to Hegel's very famous adage; the death of art. Art loses subject matter because of the limited media to express the complexity of the Absolute Spirit. However, the sacredness of Balinese Hindu art has been deeply guarded by the Balinese people. Various concepts and classifications are made to maintain its sacredness, such as the concept of belief, the concept of sekala-niskala, the concept of tri hita karana,the concept of kala patra village, the concept of karmaphala, and the concept of taksu/jengah. There is also a classification of sacred and profane arts. It is made by Balinese Hindus to maintain the sacredness of art itself. Through the art of wali and bebalih, the Balinese Hindu art maintains its subject matter concerning the complexity of the Absolute Spirit, as suggested by Hegel. Based on library research, the paper argues that the unique concept of Balinese Hindu, which may represent the wealth of indigenous religions in Indonesia, concerning sacred art can maintain its uniqueness in the global discourse arena and be able to respond creatively to contemporary challenges.
The Metaphor of Craving in the Tanha Vagga of the Dhammapada Scripture (Semantic Study of Buddhist Texts) Santi Paramita; Hesti Sadtyadi
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 2 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (445.563 KB) | DOI: 10.15575/jw.v6i2.15707

Abstract

The purpose of this study is to describe: (1) Haley’s model of human perceptual space category used to create the metaphorical expression of craving in the Tanha Vagga verse of the Dhammapada scripture, (2) the distribution of Haley's category of human perceptual space that is most prominently used to create the metaphorical expression of craving in the Tanha Vagga verse of the Dhammapada scripture, (3) the state of the ecological system as seen in the metaphor of craving in the Tanha Vagga verse of the Dhammapada scripture based on the distribution of the use of the Haley’s category of the human perceptual space. This research is a descriptive-qualitative research, with Content Analysis technique. The data source is the Tanha Vagga Dhammapada Scripture. The results showed: (1) in the Tanha Vagga scripture Dhammapada there are 31 metaphors of craving that can be categorized into the five spaces of human perception according to Haley's model, including the categories of being, energy, terrestrial, object and living. (2) Based on the results of the distribution of the use of the Haley’s model of human perceptual space, it was found that the living category was the most prominent type of craving metaphor category with a percentage of 35.4%, (3) the percentage distribution results reflected the unbalanced state of the ecological system in the Tanha Vagga verses of Dhammapada. The metaphorical expression of craving in the Tanha Vagga of the Dhamapada scriptures is packaged in a metaphorical form which means controlling lust (taṇhā = Pali) which causes dukkha (suffering) and the cycle of rebirth (saṃsāra). Buddhism seeks to eliminate taṇhā to eliminate dukkha.
Islamic Brand Sahaja in Commercial TV Advertising Messages: Toward the Islamisation of the product Agus Hermanto; Sa’diyah El Adawiyah; Tria Patrianti
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 7, No 1 (2022)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v7i1.15708

Abstract

Commercial TV advertising can translate everything from the advertiser's goals through communicative, educative, and entertaining messages. As in the commercial TV advertisement message, Sahaja socialises the Islamic brand, which aims to be able to dialogue with the target market of Indonesian Muslims. This study aimed to determine the visual and narrative form of the Islamic brand of Sahaja's commercial TV advertising message. This study uses a qualitative approach with narrative analysis, how do communicators tell stories. The data collection techniques are observing Sahaja's advertising materials and literature study, analysing each ad frame and duration individually, and selecting and grouping according to the research focus for data presentation. In conclusion, Sahaja's commercial TV commercial carries #NawaituSahaja as its creative foundation. It shows a visual story of a happy family living their life and worship with white domination. Five essential keys visible reflections of Islamic brands narrate the form of a brand that identifies with Islamic characteristics. This research is expected to help provide input or reference for further research and considerations in building an Islamic brand.
Muhammadiyah’s Response to Covid-19 in Indonesia: Faith-Based Commitment Zuly Qodir; Hasse Jubba; Mohammad Jafar Loilatu
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 7, No 1 (2022)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v7i1.13756

Abstract

As one of the most prominent Islamic organisations in Indonesia, Muhammadiyah has, since its establishment, contributed substantially to resolving various issues confronted by the Indonesian government and society. The emergence of the COVID-19 Pandemic is also a concern to Muhammadiyah. It may contribute to assisting the government’s efforts and relieving some of the burden bore by the people. The current article aims to provide an analysis of Muhammadiyah’s movement in Indonesia and its handling of the COVID-19 Pandemic by using a faith-based commitment approach in the da’wah Muhammadiyah on Education, health, and caring poverty in the jargon da’wah Amar ma’ruf nahi munkar/effort and supporting virtues and stopping the damaging. Through this approach, it is found that Muhammadiyah has contributed significantly in various fields, particularly health, necessities, education, and preventive measures, regardless of one’s background of religion, ethnicity, and political affiliation. All the assistance that Muhammadiyah had given was based on a faith-based commitment that Muhammadiyah is a socio-religious organisation that has decided to take the path of socio-humanitarian da’wah as stipulated by Muhammadiyah’s founding mandate. The data from Muhammadiyah COVID-19 Command Centre, Indonesian Governance and the Media from March 13, 2020, to January 2021 analysis with in Faith Base Organisation Perspective.

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