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Tajdida
Published by Universitas Muhammadiyah Surakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Education,
Education
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Articles 179 Documents
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PERAN RANTING ‘AISYIYAH MAKAM HAJI KARTASURO SUKOHARJO PERIODE 2010-2015 DALAM MENINGKATKAN PENDIDIKAN ISLAM DI MASYARAKAT MAKAMHAJI TAHUN 2012/2013” Ammah, Aisyah Fitrotul
Tajdida Vol 12, No 2 (2014): Desember
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

This is field research with a focus on the role of Aisyiyah branch in Makamhaji Kartasuro Sukoharjo in improving Islamic education in public community, which are conclusions that: Role of Aisyiyah branch Makamhaji in improving Islamic education in society namely: (a) formal Islamic education, founded and built kindergarten school ABA Makamhaji 1, 2 and Free School Intan Permata. (B) non-formal Islamic education, founded ECD (Early Childhood Education) .. Early Childhood Education that existed at the Branch Aisyiyah Makamhaji is TPAB Intan Permata, TPQ Intan Permata and Play Group Intan Permata. Informal Islam education. (C)  Informal Islamic Education Branch Aisyiyah Makamhaji established a charity to foster harmonious family and Islamic sermon on  9th of each month and islamic sermon held in each branch Aisyiyah Makamhaji.
PENDIDIKAN MUHAMMADIYAH YANG BERKEMAJUAN BERBASIS KESANTUNAN BERBAHASA (Studi Perkembangan Amaliah Syariah Islam di Desa Karang Puluhan) Ngalim, Abdul
Tajdida Vol 13, No 1 (2015): Juni
Publisher : Muhammadiyah University Press

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Abstract

This paper aims to describe the development of Islamic Sharia charity in Karang Puluhan, Jatinom District, Klaten regency. Especially with regard to improvement of Muhammadiyah education, both informal and formal Muhammadiyah. Descriptive qualitative method. Data Obtained by experience seeing facts (empiric), observations, and the phenomenon of life in society Generally, and in particular Muhammadiyah members. Technique analysis, interpretation and interaction. There are three things as a result of research. (1) The process of improvement stems from Muhammadiyah education looked Efforts to change the system and improving the quality of life of human resources is still limited level of education, low economic situation, as well as Islamic law combines running with superstition, heresy , and  superstition (TBC) Became feasible level of education, and the economy, as well as running the Islamic Sharia, without confounding with tuberculosis. (2) The process of education to produce graduates who are godly, Lotty character, intelligent, skilled and responsible, Among the which requires effective communication concepts (Appropriate) and efficient (maximum effort and prayer, the result is optimal). (3) The effective communication, Including the selection of politeness language, and can be studied in Islamic socio-pragmatics.
KH. AHMAD AZHAR BASYIR, MA.: PROTOTIPE ULAMA-INTELEKTUAL MUHAMMADIYAH Jinan, Mutohharun
Tajdida Vol 12, No 2 (2014): Desember
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

Kyai Haji Bashir Ahmad Azhar, MA is known as a scholar-intellectual who once owned Muhammadiyah. He grew up in communities that hold on religious values, in Kauman. Throughout his life was spent in education and da’wah. Educated in boarding schools and formal education at home and abroad. His intelectual career showed through his profession as a lecturer and leader of Muhammadiyah organisation. His thoughts a reference to address the various problems of the people. His thinking is outlined in a number of books, including the field of jurisprudence, philosophy of Islamic law and Islamic economics. His position as chairman of Muhammadiyah  marks the transition process from the clerical leadership to intellectual models.
KESESUAIAN ANTARA CITA-CITA DAN PEMILIHAN PROGRAM STUDI MAHASISWA FAKULTAS AGAMA ISLAM ANGKATAN 2013/1014 Shobahiya, Mahasri; Lestari, Risma Marno
Tajdida Vol 12, No 2 (2014): Desember
Publisher : Universitas Muhammadiyah Surakarta

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The success of ones learning is influenced by the ideals to be achieved. This study answered about compatibility  of dream and selection courses year 2013/2014. By using a quantitative approach  this field research leads to the conclusion that, variety of dream year 2013/2014 is to be a teacher IS (36%), lecturers IS (7%), psychologists (2%), enterpreuner (9%) , bank employees (6%), the judge / prosecutor (1%), director (2%), undergraduate (1%), and others (36%). Students of Islamic studies-Tarbiyah  that match with mission and objectives of major is quite large (62%), which aspires to be a teacher and lecturer of IS. Students of Islamic law (Sharia) in accordance with the ideals and objectives of faculty mission are very small (3%), which aspires to be a judge year 2013/2014, to be a teacher of IS (36%), lecturers of IS (7%), psychologists (2%), enterpreuner (9 %), bank clerks (6%), the judge / prosecutor (1%), director (2%), undergraduate (1%), and others (36%). Students Prodi PAI-Tarbiyah The dreams that match with its mission and objectives of faculty are quite large ( 62 % ) , who aspires to be a teacher and lecturer of IS. Students of Islamic law ( Sharia) that match with the ideals and objectives of the faculty is very small ( 3 % ) , which aspires to be a judge / prosecutor .
PENGANGGURAN SEBAGAI PERHATIAN UTAMA EKONOMI MUHAMMADIYAH Setiaji, Bambang
Tajdida Vol 13, No 1 (2015): Juni
Publisher : Muhammadiyah University Press

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Abstract

Islamic teachings emphasize the reduction of unemployment in religious terminology is called the needy, the people who do not posses income. The indigent are entitled to charity or public funds from the government.Reduction of unemployment caused or inclusive of other economic targets such as the flow of revenue to the public and simultaneously reduce poverty, and reduce social problems. It is a concern of the Quran and is expressed in many verses. Alleviation of poverty in Islam, not based on charity, but based on the work (full employment).The complex problem of unemployment in this country should be a priority in religious movements, particularly Muhammadiyah. Because without getting a job and eventually dignity of ones faith itself would be problematic. It can directly reproduce the movement of employers or improve competence, quality, and skills of learners. 
KEADILAN GENDER DALAM RANAH KEPEMIMPINAN MUHAMMADIYAH (Studi Terhadap Struktur Kepengurusan di IMM Sleman Yogyakarta) Basri, Muhammad Ridha
Tajdida Vol 12, No 2 (2014): Desember
Publisher : Universitas Muhammadiyah Surakarta

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Muhammadiyah is a movement that introduced himself as a reform movement. One of which contains an autonomous organization since 1917 is Aisyiyah, as a representation of women in particular. This became evident that Muhammadiyah upholds degrees women and put them in strategic positions. In the long run, Muhammadiyah through the Legal Affairs Committee and Tajdid trying to rise decisions and edicts in favor of gender equality. Among them, women are allowed to go into politics and become involved in the leadership structure. Not only in the political field iconic public sphere, women are also allowed to lead in the realm of worship to become a priest prayer for the men in particular contekt. Essential staple of gender justice can be understood by the majority of cadres, especially in the PC. IMM Sleman period 2014-2015.
KADER PROGRESIF UNTUK KEPEMIMPINAN MUHAMMADIYAH YANG VISIONER Purnama Bahtiar, Asep
Tajdida Vol 13, No 1 (2015): Juni
Publisher : Muhammadiyah University Press

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This article unravel how important progressive cadre to the next visionary Muhammadiyah leadership, according to the author in the context of todays Muhammadiyah leadership, especially with regard to its congress 47th in Makassar (3-8 August 2015) and post-congress later on, visionary and strategic leadership is very important and will be a plus for the leader. In addition will assist in planning and policy strategies, a visionary and strategic leadership are also needed for decision-making in the reality of the challenges and problems of the Muhammadiyah increasingly complex and diverse.
PEMIKIRAN HUKUM PROGRESIF: Otentisitas Pemikiran Berbasis Ideologis Ke-Indonesiaan Dimyati, Khudzaifah
Tajdida Vol 13, No 1 (2015): Juni
Publisher : Muhammadiyah University Press

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Why is the law that has the purpose to regulate social order, would lead to chaos in the community? There are two things that need to be observed, first, because the law narrowly conceived, which in turn tend to be formalistic, involutive, slow and lack of the capacity to adapt and anticipate the development of complex aspects of community life and progressive. This is the failure of positive law that could not see far ahead. Second, the attitude of law enforcement officials often ignore the public sense of justice with controversial and discriminative decisions.The implication of this phenomenon is the number of resistance legal product in the community. Laws experiencing poverty of Indonesian ideology substantively have lost the "spirit", which should be entailed by the law itself has gained fresh air when present progressive legal thought  presents in the middle of dialectical thinking in Indonesia law.
PENDIDIKAN HUMANISME (KOMPARASI PEMIKIRAN K.H. AHMAD DAHLAN DAN PAULO FREIRE) Alfaruq, Muhammad Najib
Tajdida Vol 12, No 2 (2014): Desember
Publisher : Universitas Muhammadiyah Surakarta

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This study examines how humanism  education by KH Ahmad Dahlan and Paulo Freire, after the data analyzed, in can be concluded that: (a) The concept of humanism education KH.Ahmad Dahlan and Paulo Fereire have characteristics of each, Ahmad Dahlan tried to incorporate aspects of theology in education, while Paulo Freire inspired by many psychological theories that believes humans have had the potenticy in themselves. (B) Thought humanism education from KHAhmad Dahlan and Paulo Friere have similarities in aspects of educational background, education and implementation as well as educational methods. While the difference between the two lies in the education system and teaching model, the background pattern of thought, the system of education and intellectual heritage.
MUHAMMADIYAH DAN GERAKAN KESEHATAN BERKEMAJUAN Sutrisna, Em
Tajdida Vol 13, No 1 (2015): Juni
Publisher : Muhammadiyah University Press

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Muhammadiyah has contributed greatly to the maintenance of public health. Up to 2015 Data of muhamaditah hospitals/ KBIA / BP / maternity hospital owned by Muhammadiyah reached 457. The number of Muhammadiyah hospitals is because of the hard work MPKU in running programs above. But the number of hospitals and clinics does not necessarily bring health implications of muhammadiyah citizens. Most people have not seen a real contribution of Muhammadiyah (Muhammadiyah hospital).Muhammadiyah Hospital as one of the Muhammadiyah Health Charity expected to be more oriented to charity without forgetting their business, so residents can take muhammadiyah real benefit in health of the existence of the hospital, and the future expected Muhammadiyah became a pioneer in e-hospital, health tourism and travel medicine to face global challenges of health as part of the da’wah of Muhammadiyah in health.

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