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Contact Name
Egi Sukma Baihaki
Contact Email
egisukma_baihaki@yahoo.com
Phone
+6281511960291
Journal Mail Official
kanzphilosophia@gmail.com
Editorial Address
Jl. Lebak Bulus II No. 2, RT 4/RW 4, Cilandak Barat, Cilandak, Jakarta Selatan, 12430, Indonesia
Location
Kota adm. jakarta selatan,
Dki jakarta
INDONESIA
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism
ISSN : 24425451     EISSN : 24071056     DOI : https://doi.org/10.20871/kpjipm
Kanz Philosophia is a refereed academic journal published by Sekolah Tinggi Agama Islam Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in the field of Islamic Philosophy and Mysticism. Such issues arise out of classical and contemporary discussions from varied traditions, either Eastern or Western in the hope to contribute to the resolution of various theoretical, methodological, and practical issues in the aforementioned fields. It covers the following scopes and issues: Philosophy of Philosophy (Epistemology and Ontology); Philosophy of Humans; Philosophy of Language; Philosophy of Religion; Philosophy of Morals; Philosophy of History; Philosophy of Culture; Philosophy of Art; Philosophy of Politics; Philosophy of Sociology; Philosophy of Education; Philosophy of Science; Philosophy of Psychology; Theoretical and Practical Sufism
Articles 11 Documents
Search results for , issue "Vol. 1 No. 1 (2011): August" : 11 Documents clear
Argumentasi Seputar Ineffability Sayyed Ahmad Fazeli; Muhammad Nur
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 1 (2011): August
Publisher : Sekolah Tinggi Agama Islam Sadra

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Abstract

Dalam kesempatan ini, penulis akan mencoba menganalisis beberapa argumentasi tentang tidak dapat diungkapkannya pengalaman mistis. Dari satu periode ke periode, abad dan tradisi yang berbeda, para mistikus atau sui (‘ârif) telah mengemukakan hal yang sama, yaitu kualitas tak terekspresikan atau tidak dapat diungkapkannya (ineffability) pengalaman penyaksian atau visi mistis (syuhûd). Teori ini pertamakali dikemukakan oleh William James. Kajian dan analisis atas argumentasi-argumentasi tersebut akan penulis mulai dengan terlebih dahulu membincangkan bagaimana James menganalisis gagasan tentang kualitas tidak terlukiskannya (ineffability) pengalaman mistis.
An Approach to The Understanding of “Religious Experiences” Muhammad Bagir
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 1 (2011): August
Publisher : Sekolah Tinggi Agama Islam Sadra

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Abstract

In the old days, theology was almost a purely internal religious matter. Ilmu Kalam or Islamic Theology – although this term does not fully signify the meaning of Ilmu Kalam; has been focusing mainly on “internal religious issues” namely; on God and His attributes, on prophethood and the characteristics of prophecy and the resurrection and other issues related to beliefs. But as time goes by and the different parts of the world come into contact with each other; not only merchandises were imported and exported but ideologies and religious beliefs were in no way excluded. With the advent of the modern era since the renaissance, it seems that all things that are religious are considered as an obstacle for the rise of humanism in the whole realm of existence.
The Universal Degrees (Marâtib), Manifestations (Mazâhir) and Divine Presences (Hadharât) of The Existence in Ibn Arabi’s School of Mysticism Abulfazel Kiashemshaki
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 1 (2011): August
Publisher : Sekolah Tinggi Agama Islam Sadra

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Abstract

One of the most elemental discussions in ‘irfân nadzâri (theoretical mysticism), in the section where its adherents discuss ontology, is the debate surrounding the degrees of God’s manifestation. The reason for this is that in the mystic’s view real existence, or the reality of existence, is the existence of the Truth (i.e. God) who manifests Himself in the degrees and mirrors that are the manifold creatures of the world.
Phenomenological Account of Religious Experience Donny Gahral Adian
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 1 (2011): August
Publisher : Sekolah Tinggi Agama Islam Sadra

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Abstract

History of philosophy is built upon rigid discrimination between various human experiences. Human experiences are divided mainly into two major experiences: Perceptual and intelectual. Perceptual experience is deined by empiricism as an aposteriori experience of empirical sensations. Meanwhile, rationalism claims that the only acceptable experience is apriori experience of intelectual object (natural laws, mathematical equations and logical operations). There is no other experience outside those two philosophical account of experiences. All other experiences must be subsumed either within perceptual or intelectual experience.
Neurotheology:: Brain-based Religious Experience Jalaluddin Rakhmat
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 1 (2011): August
Publisher : Sekolah Tinggi Agama Islam Sadra

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Abstract

Even though most men are occupied with gaining a livelihood and providing for their daily needs and show no concern for spiritual matters there lies within the nature of man an innate urge to seek the ultimate Real. In certain individuals, this force which is dormant and potential becomes awakened and manifest itself openly, thus leading to a series of spiritual perfections.
Religious Experience from a Neuro-Psychological View Hadi Vakili
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 1 (2011): August
Publisher : Sekolah Tinggi Agama Islam Sadra

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Abstract

The search for the basis of religious experience among neurological processes in the brain has resulted in a widespread debate within, as well as outside the academic world. The aim of this paper is to analyze to what extent a neuro-psychological theory could explain the phenomenon of religious experience. To clarify what the neuro-psychological studies of the present paper mean by the concept of religious experience, the concept has been divided into three different types: The Erlebnis or RErl type, the Erfahrung or RErf type and the ideological type of religious experience or RIT type. Furthermore, the present paper is focused on the work of neuro-psychologist M. A. Persinger [1997, 1993, 1992, 1991, 1987, 1985, and 1984]. In his studies, Persinger indicates that mystical experience (RErl) has its seat in the right hemisphere of the human brain, whereas (religious) ideology (RIT) is related to the left hemisphere. Consequently, the hemisphere in which the (religious) experience is taking place seems to label the type of experience. Persinger, interested in the powerful effects of religious experience (of the RErf type) on human beings, asserts that if we could understand the neuro-cognitive processes involved in experiencing religiously, such processes might be copied for clinical use in order to improve psychiatric therapy for curing depression. Thus, Persinger studied and compared people practicing religious meditation with people who did not, and also studied the results of PET scanning on the experiences of schizophrenic and epileptic patients. PET scanning measures the metabolic activity in the hemispheres, ranging it on a scale from under normal to over normal activity. This paper will account for the relevance of comparing these two apparently different studies and for the problem arising when drawing hasty conclusions. Religious experience is then compared with the experience of pain because, neurologically, pain, like religious experience, is said to be caused by processes in the human brain.
Mendeinisikan Mistisisme:: Sebuah Tinjauan atas Beberapa Deinisi Utama Saeed Zarrabizadeh; Hadi Kharisman
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 1 (2011): August
Publisher : Sekolah Tinggi Agama Islam Sadra

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Abstract

Pendefinisian istilah “mistisisme” telah menjadi salah satu isu kontroversial dalam kajian modern tentang mistisisme sejak awal kemunculannya di paruh kedua abad ke-19 Masehi. Beberapa penulis menggunakan istilah tersebut dengan merujuk pada subjek yang berlainan. Dengan mengkaji beberapa sumber utama yang berkesan dalam mistisisme, tulisan ini berupaya meninjau beberapa deinisi modern mengenai mistisisme dan mengevaluasinya berdasarkan seberapa lengkap deinisi tersebut mencakup aspek-aspek mistisisme secara komprehensif. Selain itu tulisan inipun ditujukan sebagai upaya mengklariikasi beragam klasiikasi mistisisme yang berbeda dengan menggunakan deinisi yang terkait dimensi-dimensi yang berbeda dari mistisisme.
Pengalaman Rasional Eksistensi Tuhan:: Pengantar Ontoteologi Fariz Pari
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 1 (2011): August
Publisher : Sekolah Tinggi Agama Islam Sadra

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Diskusi: Pengalaman Religius Haidar Bagir; Muhammad Bagir
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 1 (2011): August
Publisher : Sekolah Tinggi Agama Islam Sadra

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Religious Experience:: A Roman Catholic Perspective Deshi Ramadhani
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 1 (2011): August
Publisher : Sekolah Tinggi Agama Islam Sadra

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