cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Egi Sukma Baihaki
Contact Email
egisukma_baihaki@yahoo.com
Phone
+6281511960291
Journal Mail Official
kanzphilosophia@gmail.com
Editorial Address
Jl. Lebak Bulus II No. 2, RT 4/RW 4, Cilandak Barat, Cilandak, Jakarta Selatan, 12430, Indonesia
Location
Kota adm. jakarta selatan,
Dki jakarta
INDONESIA
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism
Published by Sekolah Tinggi Agama Islam Sadra
ISSN : 24425451     EISSN : 24071056     DOI : https://doi.org/10.20871/kpjipm
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Kanz Philosophia is a refereed academic journal published by Sekolah Tinggi Agama Islam Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in the field of Islamic Philosophy and Mysticism. Such issues arise out of classical and contemporary discussions from varied traditions, either Eastern or Western in the hope to contribute to the resolution of various theoretical, methodological, and practical issues in the aforementioned fields. It covers the following scopes and issues: Philosophy of Philosophy (Epistemology and Ontology); Philosophy of Humans; Philosophy of Language; Philosophy of Religion; Philosophy of Morals; Philosophy of History; Philosophy of Culture; Philosophy of Art; Philosophy of Politics; Philosophy of Sociology; Philosophy of Education; Philosophy of Science; Philosophy of Psychology; Theoretical and Practical Sufism
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 7 Documents
 1 
Search results for , issue "Vol. 2 No. 2 (2012): December" : 7 Documents clear
MEMILAH FAKTA DAN FIKSI DALAM KITAB SUCI: SEBUAH USAHA HERMENEUTIS Rakhmat, Ioanes
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 2 No. 2 (2012): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Man in ancient times, adheres the ancient cosmology, who hold no separation between supranatural and natural realm, beliefs that every occurrences in the world is ruled under the Divine free determination and decree. There is no natural law runs out of the order and will of God (as defended by Deism). Therefore, for them, miracle is always a real experience and unseparable part of daily life. Miracle is not something irrational. On the contrary, ancient reason provides justifications for its occurency. Certainly, this conviction as a mythological interpretation that is being applied toward the facts which actually are ordinary and natural. Commonly, such mythological interpretations were generally proposed by the writers of holy books(scripture) long after the actual events, all of which, however was normal and natural. All miraculous stories in the holy books are entirely imaginary narratives which were codified post actum or post eventum, long after the unsensational actual events, and were built with religious apologetical or propagandistic purposes, rather than reporting the historical facts as they were. At their hand, the history is under religious-political apologies and propaganda.
HERMENEUTIKA DAN ETIKA NARATIF MENURUT PAUL RICOEUR M. Sastrapratedja
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 2 No. 2 (2012): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

After his retirement, Paul Ricoeur published his three-volume works, Time and Narrative (Chicago: Chicago University Press, 1984 1985). For Ricoeur, time becomes human's time when it is organized in a narrative. Narrative becomes meaningful when it portrays the feature of temporal experience. The present article tries to show that a narrative requires an interpretation. Paul Ricoeur's hermeneutics consists of two stages, distanciation and appropriation. Distanciation enables the reader to study the text critically and then it must be followed by a post-critical reading where the reader appropriates the world opened to him. In the words of Gadamer, in the process of interpretation, the horizon of the text fuses with the horizon of the reader. In reading narrative, the identity as ipse and as idem interacts each other. The narrative ethics does not contradict with the normative ethics, later gives validation to the former one. In the case of a conflict, then responsibility shoud be the priority
HERMENEUTIKA HUMANISTIK NASR HAMID ABU ZAYD: AL-QUR’AN SEBAGAI WACANA Kusmana
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 2 No. 2 (2012): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper informs Nasr Hamid Abu Zayd ideas on Humanistic Hermeneutics, where it tries to put the Qur'an as a discourse, in a way of describing its hermenetical thought development context. Hermeneutical task formulation is an extension of the previous task that is still being in the spirit of reconstruction of a new reading of religious texts. Al-Qur'an as discourse claimed as an attempt upon an extension way of reading with the whole spirit of construction over again. This Heremeneutical task is potentially burden the establishment, and controversial but it is certain.
TAKWIL DALAM PANDANGAN MULLA SADRA Nur, Muhammad
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 2 No. 2 (2012): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper seeks to explain the notion of “ta'wīl” in the view of Mulla Sadra. There are several important issues that would be discussed. What is ta'wīl ? Is it distinguished from interpretations either contrast to the exoteric meaning? Why do we need ta'wīl? Is the interpretation alone is enough? How does the process?. It would also attempt to explain the three important issues of ta'wīl; first, the definition of ta'wīl according to Mulla Sadra. Second, to explain the foundation of ta'wīl. Third, to describe the two methods that might be used in ta'wīl. For Sadra, as internal meaning, ta'wīl does not eradicate or invalidate the outward meaning of the verse, rather it is the complement aspect. It becomes evident that sacred texts (al-Qur'an and hadīth) have different levels of meaning. Thus, in the process of ta'wīl, there are two important methods that might be used, i.e., the sufistic method and the method of the outward-inward meaning.
HERMENEUTIK SUFI : Sebuah Kajian atas Pandangan Ibn Arabi tentang Takwil al-Qur'an Noer, Kautsar Azhari
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 2 No. 2 (2012): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article is an attempt to analyze Ibn 'Arabi's view of ta'wīl (esoteric commentary) of the Qur'an. This Sufi Master of Andalusia refuses the ta'wīl controlled by reasoning, reflection, thinking, and desire because such ta'wīl deviates from what God meant by His words contained by His Book. But he accepts the ta'wīl guided by God through intuitive unveiling (kashf), that is, the ta'wīl bestowed by God to those whom He gave success in understanding what God meant by His words contained by His Book. This ta'wīl, which is advocated by Ibn 'Arabi, maintains the coformity between the outward meaning and inward meaning
LOKALITAS, ISLAMISITAS DAN GLOBALITAS:TAFSIR FALSAFI DALAM PENGEMBANGAN PEMIKIRAN PERADABAN ISLAM Abdullah, M. Amin
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 2 No. 2 (2012): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper attempts to consider how the history of world religions, including the history of Islamic civilization, always have, through and documenting the cultural encounter, i.e. the relationship between center and periphery and the experience of the encounter in the frontier. Two-ways relationship shaping a dyadic pattern, that is the encounter of Muslim with the local culture in which the regional and national states dimensions is being ignored, or vice versa, and also an encounter of Muslim with the nation states which forgetting the aspirations and local culture, yet to meet and to relate the two with international issues, either an encounter of religion and international community as well, is almost impossible to bring about the new problems within the dynamics of the global era today. Thus, the role of philosophical interpretation and contemporary Islamic philosophy is to provide a discern socio-cultural analysis in its interplay more complete and accurate between regional, national and mondial.
THE RUINS OF LOVE: IBN ‘ARABI’S POETICS OF PERPLEXITY Yiangou, Nikos
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 2 No. 2 (2012): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Muhyiddin Ibn 'Arabi is renowned for his voluminous output of works on almost every subject, including theology, cosmology, jurisprudence, philosophy and the mystical sciences, numbering some 350 works. What is less known is the fact that he was also a prodigious and talented poet, with an output of several thousand poems. While he describes in great detail the phenomenology and ontological exegesis of his mystical experiences in works such as the Futūhāt al-Makkiyya, it is in his poetry where the expression of his passionate love for his beloved is revealed in its full humanity. The condition of one who has passed from separation to union, tawhid, is revealed through his poetry to be intensely alive, traversing the full range of bliss and loss that lovers know all too well, for his beloved is to be found in every thing, yet cannot be contained by any thing, hence never to be possessed.

Page 1 of 1 | Total Record : 7

 1 

Filter by Year

2012 2012


Reset
Filter By Issues
All Issue Vol. 9 No. 1 (2023): June Vol. 8 No. 2 (2022): December Vol. 8 No. 1 (2022): June Vol. 7 No. 2 (2021): December Vol. 7 No. 1 (2021): June Vol. 6 No. 2 (2020): December Vol. 6 No. 1 (2016): Kanz Philosophia Vol. 5 No. 2 (2015): Kanz Philosophia Vol. 5 No. 1 (2015): June Vol. 4 No. 2 (2014): December Vol. 4 No. 1 (2014): June Vol. 3 No. 2 (2013): December Vol. 3 No. 1 (2013): June Vol. 2 No. 2 (2012): December Vol. 2 No. 1 (2012): June Vol. 1 No. 2 (2011): December Vol. 1 No. 1 (2011): August More Issue