cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Egi Sukma Baihaki
Contact Email
egisukma_baihaki@yahoo.com
Phone
+6281511960291
Journal Mail Official
kanzphilosophia@gmail.com
Editorial Address
Jl. Lebak Bulus II No. 2, RT 4/RW 4, Cilandak Barat, Cilandak, Jakarta Selatan, 12430, Indonesia
Location
Kota adm. jakarta selatan,
Dki jakarta
INDONESIA
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism
Published by Sekolah Tinggi Agama Islam Sadra
ISSN : 24425451     EISSN : 24071056     DOI : https://doi.org/10.20871/kpjipm
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Kanz Philosophia is a refereed academic journal published by Sekolah Tinggi Agama Islam Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in the field of Islamic Philosophy and Mysticism. Such issues arise out of classical and contemporary discussions from varied traditions, either Eastern or Western in the hope to contribute to the resolution of various theoretical, methodological, and practical issues in the aforementioned fields. It covers the following scopes and issues: Philosophy of Philosophy (Epistemology and Ontology); Philosophy of Humans; Philosophy of Language; Philosophy of Religion; Philosophy of Morals; Philosophy of History; Philosophy of Culture; Philosophy of Art; Philosophy of Politics; Philosophy of Sociology; Philosophy of Education; Philosophy of Science; Philosophy of Psychology; Theoretical and Practical Sufism
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 6 Documents
 1 
Search results for , issue "Vol. 3 No. 2 (2013): December" : 6 Documents clear
KRITIK TERHADAP PEMIKIRAN TASAWUF AL-RANIRI Syaifan Nur
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 3 No. 2 (2013): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Al-Raniri is often positioned by some scholars as “superior” fi gure, which is contrasted to Hamzah Fansuri and Syamsuddin Sumaterani, and that is why they predicate him as one of pioneer of Islamic reformer in MalayIndonesian archipelago. Anti wujūdiyyah Sufi sm campaign by al-Raniri quite successful to some extent to amputate the rate of development of philosophical Sufism was brought by Fansuri and Sumaterani in the one hand, and strike off the nature of moral Sufi sm in the other, redeemed by bloodshed. This article discussed the “superiority” of al-Raniri’s thought of Sufism, viewed from a broader spectrum, either in relation to problems of faith or theology and politics surrounding the circumstance of his time.
TASAWUF DI MASYARAKAT BANJAR KESINAMBUNGAN DAN PERUBAHAN TRADISI KEAGAMAAN Mujiburrahman
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 3 No. 2 (2013): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Sufism has infl uenced the religious life of Banjarese Muslims in South Kalimantan since the 18th century up to now. The tendency to combine ethical Sufism of al-Ghazali and metaphysical Sufi sm of Ibn Arabi, and the veneration of Sufi masters in the reading ritual of their hagiographies, and the emergence of certain heterodox Sufi sects, all of these can be found along history of Islam in this region. On the other hand, there are social changes that have also infl uenced the colour of Sufism developed in certain period. In the 18th century, orthodox Sufi sm fought against pantheism which was presumably came from Hindu origin, but in the 19th and early 20th century, Sufi sm became a social movement, namely a certian Sufi Order that was involved in the war against the Dutch. In the later period, Sufi sm became the source of moral and spiritual strength in the face of social, cultural and political crisis. Moreover, since the Reformation Era, Sufi masters and their followers have become potential allies as voters for politicians.
INSTITUSI PENDIDIKAN DALAM TASAWUF Syamsun Ni’am
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 3 No. 2 (2013): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In history of Islamic education, we know that institution of Islamic education shape and spreading rapidly in the Islamic world since they have emerged. Here we recognize term of pesantren, school and madrasah, what we consider to be institution of Islamic education. However we need to know that in world of sufi sm also there is education institusionalization; and this matter also had experience of growth and played an important role the same well. It is considered to be semy formal education institute, which later called as zawiya, khanaqah, ribath, and tarekat. Here is also arranged by a curriculum, syillaby, educational items, and soon, as going into effect in education world in general. This paper will try to discuss about education institutions which emerge and expand among all sufi , with relevant things.
KEWALIAN DALAM TASAWUF NUSANTARA Yunasril Ali
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 3 No. 2 (2013): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discusses the doctrine of Sainthood (al-walāyah) which has a strong basis in the Qur’an and ḥadīth and it has been elaborated systematically through Ibn ‘Arabi’s vast and complex teachings. While in the study of Sufism in the archipelago, the term saint (walī)has been known along with the spread of Islam began in the archipelago, and it refers to two meanings; as the person who has the occulties as the implications of the sanctity and walī as the ruler of a particular region. Regardless the definition and scope, the true doctrine of sainthood can not be separated from the teaching of the prophetic and apostolic message which implies the human world is not only the physical realm, but there is a metaphysical world that has not been known to human and from which the physical world is controlled.
CONCERNING IBN ‘ARABI’S ACCOUNT OF KNOWLEDGE OF GOD (MA‘RIFA) AL-ḤAQQ Andi Herawati
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 3 No. 2 (2013): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper tries to reveal the concept of ma’rifa developed by Ibn al-‘Arabi (d. 1260), especially in his magnum opus, Fuṣūṣ al Hikam, the late work considered to be the synthesis of his doctrine of metaphysics represented through the wisdom of each prophet; their uniqueness of divinely inspired and their epitome of spiritual perception, concerning the knowledge of God. It shows the transformative role of the prophet’s messages involving in the deeper creative process of divine-human dialogue, calling and response, that is repeatedly mentioned in the Qur’an. Ibn ‘Arabi emphasized the importance of perceiving the direct relationship between all of creation and the divine Names and Attributes (al-asmā’ wa-l-sifāt al-ilāhiyyah), between creation as outward manifestation and as inward spiritual awareness (rūh). Everything that exists and is experienced in reality is the manifestation (tajallī) of different divine Names.
HAKIKAT ‘IRFĀN Sayyed Hosseini Kouhsari; Muhammad Nur
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 3 No. 2 (2013): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

‘Irfān or Sufism is defined as the knowledge of God or ma‘rifa al-Ḥaqq. Theoretically and practically, it is a discipline that originated in the Islamic tradition from Islam itself and has its roots in the Qur’an and ḥadiths of the Prophet Muhammad. This statement at the same time rejects some orientalists who however maintained the view that ‘irfān and tasawuf and its subtle and sublime ideas have come into the Islamic world from outside, which is non-Islamic origins.

Page 1 of 1 | Total Record : 6

 1 

Filter by Year

2013 2013


Reset
Filter By Issues
All Issue Vol. 9 No. 1 (2023): June Vol. 8 No. 2 (2022): December Vol. 8 No. 1 (2022): June Vol. 7 No. 2 (2021): December Vol. 7 No. 1 (2021): June Vol. 6 No. 2 (2020): December Vol. 6 No. 1 (2016): Kanz Philosophia Vol. 5 No. 2 (2015): Kanz Philosophia Vol. 5 No. 1 (2015): June Vol. 4 No. 2 (2014): December Vol. 4 No. 1 (2014): June Vol. 3 No. 2 (2013): December Vol. 3 No. 1 (2013): June Vol. 2 No. 2 (2012): December Vol. 2 No. 1 (2012): June Vol. 1 No. 2 (2011): December Vol. 1 No. 1 (2011): August More Issue