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Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism
Published by Sekolah Tinggi Agama Islam Sadra
ISSN : 24425451     EISSN : 24071056     DOI : https://doi.org/10.20871/kpjipm
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Kanz Philosophia is a refereed academic journal published by Sekolah Tinggi Agama Islam Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in the field of Islamic Philosophy and Mysticism. Such issues arise out of classical and contemporary discussions from varied traditions, either Eastern or Western in the hope to contribute to the resolution of various theoretical, methodological, and practical issues in the aforementioned fields. It covers the following scopes and issues: Philosophy of Philosophy (Epistemology and Ontology); Philosophy of Humans; Philosophy of Language; Philosophy of Religion; Philosophy of Morals; Philosophy of History; Philosophy of Culture; Philosophy of Art; Philosophy of Politics; Philosophy of Sociology; Philosophy of Education; Philosophy of Science; Philosophy of Psychology; Theoretical and Practical Sufism
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 6 Documents
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Search results for , issue "Vol. 5 No. 2 (2015): Kanz Philosophia" : 6 Documents clear
EPISTEMOLOGY AND THE PROBLEM OF CULTURAL HYBRIDITY IN MUHAMMAD IQBAL’S THOUGHT Hawasi
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 5 No. 2 (2015): Kanz Philosophia
Publisher : Sekolah Tinggi Agama Islam Sadra

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Abstract

The hegemony of rational-positivistic paradigm of modern Western epistemology contributes greatly to the development of modern thought. Iqbal is one who believes that Muslim thinkers were unable to see Islam from Quran point of view because they perceive it from the eye of rational-speculative Greek philosophy. In the postcolonial perspective, Iqbal’s attempt to decolonize Western rational-speculative epistemology from Plato to Descartes found him in ambivalence. British colonialism experienced by Iqbal in India formed the hybrid culture in his project of reconstructing Islamic thought in relation to Western thought. Therefore, Iqbal’s attempt to bridge the gap between rational-speculative of Western thought and mystic-religious tendencies of Islamic thought is a process of seeking “the Third Space” through mimicry as consequence of cultural interaction between the colonizer and the colonized.
MANUSIA DAN KESEMPURNAANNYA : (TELAAH PSIKOLOGI TRANSENDENTAL MULLĀ SHADRĀ) Kerwanto
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 5 No. 2 (2015): Kanz Philosophia
Publisher : Sekolah Tinggi Agama Islam Sadra

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Abstract

Mullā Ṣadrā is one of the philosophers who had considerable attention to the study of human. His view concerning the human soul and its perfection can be applied as the basis of Islamic principles of psychology. Under the investigation on his philosophical writtings as well as his Quranic interpretation, such as Tafsīr al-Qur’ān, we are invited to understand human nature and its perfection. This article shows Ṣadra’s view about the value of knowledge as the basis of the achievement of happiness in human being. This paper also intended to show that knowledge about the reality of the human soul has a major influence on moral action of an individual
KLASIFIKASI ILMU PENGETAHUAN DALAM PERSPEKTIF JĀBIR BIN ḤAYYĀN Asep N. Musadad
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 5 No. 2 (2015): Kanz Philosophia
Publisher : Sekolah Tinggi Agama Islam Sadra

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Abstract

The central purpose of this article is to provide a preliminary exploration on epistemological background of the classical Islamic sciences through the investigation on the classification of knowledge. One of the earliest exponent to turn to this problem is Jābir bin Ḥayyān (Geber) (721 - 815 AD), known as the Father of Arabic and – indirectly – Latin Alchemy. Start on describing Jābir’s profile and his significance in Islamic philosophy, this article discusses the classification of knowledge according to him in his book “Kitāb al-Ḥudūd” (Book of Limits), in which he make his own classification of various knowledge. It finally deals with the philosophical basis of the classification and the intellectual perspective of its author.
REDUKSIONISME EKSPLANATIF UNTUK ANTROPOLOGI TRANSENDENTAL JAWĀDĪ ĀMULĪ Cipta Bakti Gama
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 5 No. 2 (2015): Kanz Philosophia
Publisher : Sekolah Tinggi Agama Islam Sadra

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Abstract

This article explains how an explanatory reductionism theory can be applied to the integration of various disciplines in Jawādī Āmulī’s transcendent anthropology. The author explores some extent of possibility and certain forms of application of explanatory reductionism for such transcendent anthropology. The author uses Ricoeurian hermeneutics method to emphasize distantiation, interpretation, and appropriation. It concludes that, first, Jawādī Āmulī attempts to implement certain forms of an explanatory reductionism in integrating philosophy, ‘irfān, and Quranic exegesis. Second, reductionism can be applied in the integration of various disciplines of knowledge for constructing transcendent anthropology which is approached through the objective effects of human existence in the material universe.
TEORI GRADASI:: KOMPARASI ANTARA IBN SĪNᾹ, SUHRAWARDĪ DAN MULLᾹ SHADRᾹ Benny Susilo
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 5 No. 2 (2015): Kanz Philosophia
Publisher : Sekolah Tinggi Agama Islam Sadra

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Abstract

Prior to Mullā Ṣadrā, the discussion of the gradation (al-tashkīk) was limited on the category of quality and that of quantity, both are known as the differential gradation (al-tashkīk al-tafāḍulī). In Ibn Sīnā’s point of view, the gradation occurs in the accidental matters (al-tashkīk fī al-‘araḍī) while in Suhrawardi’s, it occurs in the quiddity (al-tashkīk fī al-māhiyyah). Mullā Ṣadrā rejects both views and proves that essentially (bi al-dhāt) the gradation, in the specific sense, occurs in the reality of existence (tashkīk fī ḥaqīqat al-wujūd), while the gradation in the general sense just follows (bi al-ilḥaq) it. Using descriptive-analytical method and comparative approaches, this article is aimed to show the meeting points as well as separating ones of the thoughts of the three philosophers concerning gradation; also, to point out that Mullā Ṣadrā proceeds to elaborate two other kinds of gradation after proving the oneness in the reality of existence and asserting the differential gradation in it.
DEFINISI DAN KONSEPSI FALSAFAH ISLAM Nanang Tahqiq
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 5 No. 2 (2015): Kanz Philosophia
Publisher : Sekolah Tinggi Agama Islam Sadra

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Abstract

This academic manuscript intensely and scrupulously examines convolutions within the definition of Islamic Philosophy. Entirely numerous genres of meanings on the Islamic falsafa lavishly subsist, and the writer has uncovered thirteen outlooks. Each of them holds its own reason, intention and locale background. However, the article will only deal with six definitions. Apart from definition, the article portrays polemics and paradoxes dealing with terms of falsafa renowned in the Indonesian common parlance.

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