Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism
Kanz Philosophia is a refereed academic journal published by Sekolah Tinggi Agama Islam Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in the field of Islamic Philosophy and Mysticism. Such issues arise out of classical and contemporary discussions from varied traditions, either Eastern or Western in the hope to contribute to the resolution of various theoretical, methodological, and practical issues in the aforementioned fields. It covers the following scopes and issues: Philosophy of Philosophy (Epistemology and Ontology); Philosophy of Humans; Philosophy of Language; Philosophy of Religion; Philosophy of Morals; Philosophy of History; Philosophy of Culture; Philosophy of Art; Philosophy of Politics; Philosophy of Sociology; Philosophy of Education; Philosophy of Science; Philosophy of Psychology; Theoretical and Practical Sufism
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<![CDATA[LIFE VALUES OF MANGGARAI PEOPLE AS REFLECTED IN THE ORAL TRADITION GO’ET ]]>
<![CDATA[Salahuddin Salahuddin]]>
<![CDATA[ Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 9 No. 1 (2023): June ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Sadra ]]>
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DOI: 10.20871/kpjipm.v9i1.248
<![CDATA[This study aims to examine the philosophical life values of the Manggarai people in Western Flores, which are reflected in the proverbs of the Manggarai language (Go'et). Go'et is an oral literature that contains the values that govern the life of the Manggarai people. This study uses a qualitative descriptive approach design involving semantics theory to interpret the meaning of Go'et. The data in this study were obtained by conducting in-depth interviews with one of the Manggarai community leaders with the initials AW (52) and secondary data available on the Manggarai Nuca Lale website. The data obtained were then validated using the Indonesian-Mangarai dictionary to find samples that fit this study. Nine data are relevant to the scope of this study based on the results of data collection that have been done. From the data found, the researcher concluded that there are three central values in go'et which contain advice and instructions for living a life under the norms that apply to the Manggarai community, such as unity, Manners and Wisdom, and passion and hard work. These findings are consistent with the fact that the Manggarai people uphold the values of unity, cooperation, and harmony among community members.]]>
<![CDATA[NŪR MUḤAMMAD IN THE PERSPECTIVE OF THE TIJANIYAH TAREKAT ]]>
<![CDATA[Nur Hadi Ihsan]]>;
<![CDATA[Muhammad Thoriqul Islam]]>
<![CDATA[ Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 9 No. 1 (2023): June ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Sadra ]]>
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DOI: 10.20871/kpjipm.v9i1.249
<![CDATA[Nūr Muḥammad is one of the teachings in Sufism that studies the beginning of the creation of the universe. The Sufis discussed Nūr Muḥammad through God's tajallī (manifestation), and they believed that only Insan Kamil (Perfect Humans) possessed the perfection of His tajallī. This Sufi theory can be comprehended through the dhawqi approach. This research will deal with Nūr Muḥammad's theory of Sufism through the perspective of Tijaniyah Tarekat. The data for this study was obtained through library research utilizing a documentary technique. The collected data will be analyzed using the descriptive analysis method. This study finds that the Tijaniyah Tarekat is a Sufism institution that bases its teachings and practices on the concept of Nūr Muḥammad in the form of ṣalawāt al-fātiḥ and ṣalawāt jawharah al-kamāl. This Tarekat's elucidation of Nūr Muḥammad is also built on and consistent with the explication of authoritative Sufis in Islam's intellectual and spiritual tradition.]]>
<![CDATA[ISLAMIC WORLDVIEW IN THE PERSPECTIVE OF M.T.M YAZDĪ AND S.M.N AL-ATTAS AND THEIR IMPLICATION ON ISLAMIZATION OF KNOWLEDGE ]]>
<![CDATA[Ahmad Sulaiman]]>
<![CDATA[ Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 9 No. 1 (2023): June ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Sadra ]]>
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DOI: 10.20871/kpjipm.v9i1.251
<![CDATA[The stagnant and even underdeveloped condition of Muslims all over the world has raised concerns among scholars. Many are trying to offer solutions to restore Islamic civilization to its peak. Various proposals lead to the reconstruction of philosophical elements, including epistemology and worldview, to more practical ones, such as the Islamization of knowledge. This study tries to compare the concept of worldview and its implications for the Islamization of knowledge from two major contemporary figures. The two are Syed Muhammad Naquib Al-Attas, a mainstream leader of the Islamization of knowledge from Malaysia, and Ayatullah Muhammad Taqie Miṣbāḥ Yazdī, a neo-Sadrian philosopher from Persia. This research used a qualitative approach, namely the method of literature study to understand the Islamic worldview from the perspective of the two figures and what the implications are for the Islamization of knowledge. The results of the study revealed they both believe in the importance of a genuine worldview as the basis for the reconstruction of Muslims at the individual level and Islam at the level of civilization. However, they adhere to different ontological and epistemological arguments. In Al-Attas, the commitment to sacred texts as well as the interpretation of classical scholars makes the model of Islamization of knowledge tend to be backward and reactionary towards the West. As for Ayatullah Yazdī, prioritizing reason and demonstration has led to a model of Islamization of science that is critical and open for dialogue toward Western science.]]>
<![CDATA[PRIMORDIAL VERSTEHEN AND CONNOTATIVE SIGNIFICATION VIEWS OF PHILOSOPHICAL SUFISM TRADITION ]]>
<![CDATA[Ahmad Bayu Setiawan]]>
<![CDATA[ Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 9 No. 1 (2023): June ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Sadra ]]>
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DOI: 10.20871/kpjipm.v9i1.254
<![CDATA[The integration of modern Western philosophy with the study of Sufism tradition wasn’t quite familiar. So far, philosophical Sufism is often studied from the perspective of neo-platonic philosophy which is famous for its emanation doctrine. Through this research, the author proposes a new integration by using the philosophical concept of Heidegger’s hermeneutics and Roland Barthes’s semiotics as perspectives in studying the phenomena of the philosophical Sufism tradition. The hermeneutic theory of Martin Heidegger used in this research is existential primordial verstehen and the theory of facticity. Whereas Semiotic theory used in this research is Roland Barthes’s theory of order of signification which is used to analyze Sufi’s connotative interpretation of the Qur’an verse. The method used in this research is analysis descriptive by a combined table of hermeneutic and semiotic theories through library research on several primary sources concerning Sufi’s interpretation such as Miftahus Sufi, al-Luma‘, Shaṭaḥāt al-Sūfiyyah, etc. As a result, in the perspective of Sufism Primordial Verstehen, the doctrines of Sufism such as ittiḥād, ḥulūl, and waḥdah al-wujūd could be understood as existential primordial understanding in contemplating Sufi’s existence in the world and his arrival at the understanding of Allah as the only existing Being.]]>
<![CDATA[CONSTRUCTION OF RELIGIOUS MODERATION IN SEYYED HOSSEIN NASR'S PERENNIAL PHILOSOPHY PERSPECTIVE ]]>
<![CDATA[Theguh Saumantri]]>
<![CDATA[ Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 9 No. 1 (2023): June ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Sadra ]]>
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DOI: 10.20871/kpjipm.v9i1.259
<![CDATA[In essence, religion is a form of human expression concerning spiritual experience and the relationship with the Divine. In this regard, religion can be a source of strength and inspiration for individuals and communities to live a meaningful life. However, in the context of rapid globalization and modernization, conflicts and tensions often arise between different religious groups. In the context of religious moderation, the idea of perennial philosophy is used to understand religious pluralism. This research aims to explicate the ideas of Seyyed Hossein Nasr's perennial philosophy towards the plural religious reality and to use his thoughts in building an understanding of religious moderation. This research uses a literature review method with a philosophical approach that aims to understand the thoughts or theories of a figure. The results of this study explain the importance of understanding universal religious values in building harmony in practicing religion and establishing inter-religious dialogues to reduce conflict and promote peace among different religious followers. Thus, the construction of religious moderation from the perspective of Seyyed Hossein Nasr's philosophy can bring peace and harmony to a society that is becoming increasingly pluralistic and complex. Nasr also emphasizes the importance of maintaining fundamental spiritual and moral values in religions as an effort to avoid fundamentalism and extremism.]]>
<![CDATA[A THEMATIC STUDY OF PHILOSOPHY SCIENCE AND METHODOLOGY ON ESCHATOLOGY BASED ON THE AL-QUR’AN AND AL-HADITH TEXT ]]>
<![CDATA[Muhammad Rizal Hidayat]]>;
<![CDATA[Mohammad Izdiyan Muttaqin]]>
<![CDATA[ Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 9 No. 1 (2023): June ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Sadra ]]>
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DOI: 10.20871/kpjipm.v9i1.261
<![CDATA[Eschatology is the study of things that exist in life after death (akhirah). The law of studying eschatology is mandatory for every Muslim because its substance concerns the fifth pillar of faith, namely faith on judgment day. The concept and implementation of eschatology studies looked simply, but its impact is not small in daily life. Eschatology has lost its existence in modern science because the depth of its meaning has not been adequately revealed through research methodology. This research aims to explore the substance and meaning of eschatology through a philosophy of science and methodology. The common thread between this research and previous research is that eschatology still boils down to evidence that the judgment day and the resurrection day do exist, and Allah is the only God of the universe. The main sources for writing these thematic studies are the Al-Qur’an and Al-Hadith texts. The research method is a qualitative method. The interdisciplinary study of the philosophy of science and methodology involves aspects like axiology, ontology, and epistemology. The result is that the depth of eschatology meaning has been comprehensively revealed.]]>
<![CDATA[EXAMINING THE COMPONENT OF TRUTH IN ART BASED ON MULLA ṢADRĀ’S OPINIONS ]]>
<![CDATA[Mahdi Amini]]>;
<![CDATA[Mojtaba Akhoondi]]>
<![CDATA[ Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 9 No. 1 (2023): June ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Sadra ]]>
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DOI: 10.20871/kpjipm.v9i1.269
<![CDATA[How can the presence of truth in art be philosophically justified? A fundamental question that can be answered in the wisdom of Mullā Ṣadrā, one of the most important philosophers of Islam. The importance of the question of the relationship between art and truth arises from the state of art in the present era. In fact, the degradation of reason in front of feeling from the nineteenth century until today has made the field of arts devoid of any representation of the truth and caused the importance and originality of finding pleasure or evoking feelings in the arts. Therefore, with a philosophical approach and relying on the descriptive-analytical method, at first, it described the fundamental of truth and delusion, the unity of the world, and the known, practical reason and the function of imagination in shaping intellectual concepts based on Mullā Ṣadrā’s views, and then with relying on those principles, he has examined the formation of truth-based works of art. The most important conclusion of the article is that art is not the only product of the feelings and taste of its creator; Rather, the artist, in his understanding of the truth, prepares the ground for its manifestation in the work of art. With this characteristic, art finds a form of rational knowledge, and symbolic and mystical arts are among the most important examples of this type of artistic creation.]]>
<![CDATA[PHILOSOPHICAL MESSAGES IN TUHAN MAHA ASYIK NOVEL FOR RELIGIOUS INCLUSIVITY ]]>
<![CDATA[Ulya Ulya]]>
<![CDATA[ Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 9 No. 1 (2023): June ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Sadra ]]>
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DOI: 10.20871/kpjipm.v9i1.271
<![CDATA[In Indonesia, there has been a religious trend that emphasizes formality and exclusivity. As a result, conflicts among religious communities or groups within a particular religion are often unavoidable. This case certainly requires solutions, including intellectual solutions. This article explores the philosophical messages of the novel, Tuhan Maha Asyik (God is Fun), written by Sujiwo Tejo and MN. Kamba: contribution to their thought is related to religious attitudes; to get the pre-structure that influences their thought. This article is literature-based research with a hermeneutic approach. The main data source is the novel above, while data collection is done through documentation. The data analysis used is the Verstehen technique. The result shows that according to the novel, worshipping God and practicing His teachings should be based on love, doing good to fellow human beings, and not acting in the name of God to judge others; the ideas contribute to educating the mind and attitude of readers to develop inclusivity in religious life; the ideas are built by authors’ educational background, their life, and their religious tradition which ultimately influence their perspective and concept in understanding the issues of divinity and religiosity. This idea is one of the cultural capitals that needs to be internalized in Indonesian society, especially, to strengthen religious moderation and achieve harmonization in diverse lives.]]>
<![CDATA[MULLĀ ṢADRĀ'S CRITICISM OF REINCARNATION ]]>
<![CDATA[Kholid Al Walid]]>
<![CDATA[ Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 9 No. 1 (2023): June ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Sadra ]]>
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DOI: 10.20871/kpjipm.v9i1.274
<![CDATA[The concept of reincarnation is believed to be the rebirth of humans in the world as a form of part of their life journey in accordance with their actions during life with various forms of reincarnation—including being able to be reborn as humans or animals. This article aims to discuss Mullā Ṣadrā’s eschatological thoughts, especially his criticism of the concept of reincarnation which has been believed by Hindus and Buddhists. Reincarnation is a topic of discussion for philosophers including Islamic philosophers in discussing the spirit, soul, body, death, and resurrection. Ṣadrā’s rejection of the concept of reincarnation is found in one of his main works entitled al-Asfār al-Arba‘ah. By using analytical and descriptive methods, it was concluded that Mullā Ṣadrā rejected the concept of reincarnation with his five philosophical arguments, including the natural unity argument, the material and form needs argument, Kawn and Fasād’s argument, the vacuum argument, and the argument with five premises. These philosophical arguments are based on Ṣadrā’s main philosophical principle, namely the substantial movement of the soul. Even though he rejects the concept of reincarnation, Ṣadrā still believes in the resurrection of the soul and body after death, which will continue the journey towards the highest perfection in the afterlife.]]>
