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Egi Sukma Baihaki
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INDONESIA
Tanzil: Jurnal Studi Al-Quran
ISSN : 2460917     EISSN : 25030612     DOI : https://doi.org/10.20871/tjsq
Core Subject : Religion,
TANZĪL is a refereed academic journal published by Sekolah Tinggi Filsafat Islam (STFI) Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in Qur’anic studies. The article arises such issues in the form of literature study, individual research, and critical book review, arise out of classical and contemporary discussions from varied traditions, either Eastern, Western in the hope to contribute the resolution of various It theoretical, methodological, and practical issues in the aforementioned fields.
Articles 7 Documents
Search results for , issue "Vol. 1 No. 1 (2015): October" : 7 Documents clear
TREN-TREN PERGESERAN PEMAKNAAN NASKH DALAM AL-QUR’AN: DARI PENGANULIRAN KE PENUNDAAN Wardani
Tanzil: Jurnal Studi Al-Quran Vol. 1 No. 1 (2015): October
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (202.715 KB) | DOI: 10.20871/tjsq.v1i1.19

Abstract

This article is aimed to explain trends in Moslem scholars’ understanding on abrogation (naskh) theory. The naskh has been commonly conceived as final abrogation of particular Quranic verse by other one. But, this term has transformed from naskh as final abrogation to postponement (nas’). There have been three trends in understanding the naskh as postponement. First, the concept of postponement does not differ basically from the substance of naskh as final abrogation in the sense that both naskh and nas` have same meaning, as the majority of Moslem scholars said. Second, the nas` has own meaning which differs from the naskh, but both are regarded as complementary to each other, as argued by al-Zarkasyī, al-Biqā’ī, and Ibn Āsyūr. Third, the idea that the postponement constitutes an alternative to the naskh as final abrogation, so its proponents, such as Muhammad ‘Abduh and Nashr Hāmid Abū Zayd rejected the naskh as final abrogation and replaced it by the nas’ as postponement.
ESTETIKA RESEPSI DAN INTERTEKSTUALITAS: PERSPEKTIF ILMU SASTRA TERHADAP TAFSIR AL-QUR’AN Otong Sulaeman
Tanzil: Jurnal Studi Al-Quran Vol. 1 No. 1 (2015): October
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (183.101 KB) | DOI: 10.20871/tjsq.v1i1.20

Abstract

The Quranic interpretation is an effort to explain the meaning of the Quranic verses. In literary studies, the Quranic interpretative attempt is an interpreter’s reception aestethics towards the Quranic verses. In another side, the interpreter (mufasir) is, during his effort of interpreting the Quran, necessarly influenced by the other texts he or she has ever read. The process of the interpreter’s being influenced by the other texts while interpreting the Quran is, in the literary theory, called intertextuality. Thus, there is a very close relation between the Quranic interpretation and literary sciences.
PEMIMPIN DAN KEPEMIMPINAN DALAM AL-QUR’AN Surahman Amin; Ferry Muhammadsyah Siregar
Tanzil: Jurnal Studi Al-Quran Vol. 1 No. 1 (2015): October
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (233.16 KB) | DOI: 10.20871/tjsq.v1i1.21

Abstract

This paper discusses about leader and leadership in the Quran. It also focuses on the study of leadership, its ethical and practical aspects. It aims at exploring the meaning of leader and leadership in the Quran. In addition, the Quranic verses and its words are collected and analyzed. This paper uses the theory of tafsir, especially tafsir maudhui and the heuristic method for collecting the data. It is found that the Quranic verses are divided into Madaniyah and Makkiyah. It uses the term “khalīfah” (caliphate), “imāmah” (imamate), and “ulu al-amr” and its derivatives.
MEMAHAMI WELTANSCHAUUNG AL-QUR’AN PERSPEKTIF PENDEKATAN KONTEMPORER Muhammad Yusuf
Tanzil: Jurnal Studi Al-Quran Vol. 1 No. 1 (2015): October
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (201.062 KB) | DOI: 10.20871/tjsq.v1i1.22

Abstract

The classical reading methods which are literal textual as an intellectual response from Muslims scholars to socialcultural dynamic which related to their life at that time. The urgency to understand the Qur’an in a holistic manner was needed in addressing the problems of life, in addition to the development of the qur’anic study necessitates the alignment between scientific research, interpretation of the Qur’an, universal benefit and the value of wisdom in the same breath with weltanschauung of al-Qur’an. Implementation of such commentary tradition in the context of local wisdom is not intended to limit the meaning of the Qur’an text, but rather on the dialectic between interpretation, cultural and readers that can not be separated. This article tries to convey Bugis-Makassar cultural values as an example of how to implement the relevant moral ideas in accordance with the teachings of the Qur’an.
PENERAPAN TEORI-TEORI FILOSOFIS DALAM MENAFSIRKAN AL-QUR’AN Ikhlas Budiman
Tanzil: Jurnal Studi Al-Quran Vol. 1 No. 1 (2015): October
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (269.836 KB) | DOI: 10.20871/tjsq.v1i1.23

Abstract

Human reason is a tool to understand the realities and to express them in the philosophical theories. Since the Koran suggests human to use their reason, then the philosophical theories as the results of the use of reason can be used to understand and interpret verses of the Koran. This paper describes the application of that philosophical theories to the Quranic verses as a mode of interpretation of the Koran, such as: the theory of the fundamental reality and unity of existence, the theory of gradation, the theory of existence-in-itself and existence-in-something-else, the theory of quiddity, the theory of cause and effect, the theory of every faculty happiness in achieving its essence demands without obstacles, the theory of the substantial motion, and the theory of the lowest thing having the potentiality to become the higher.
KONSEP UMAT DALAM AL-QUR’AN: MENGGALI NILAI-NILAI APRIORI DAN APOSTERIORI SOSIAL Ammar Fauzi
Tanzil: Jurnal Studi Al-Quran Vol. 1 No. 1 (2015): October
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (195.487 KB) | DOI: 10.20871/tjsq.v1i1.24

Abstract

Although the word ‘umat’has been standarized in the Indonesian vocabulary and could be easily found in the Qur’an, it seems that this term has not been commonly and uniquely emerging in the sociology and politics literatures in Bahasa Indonesia. So far, in common sense and lexical meaning, the term of ‘umat’ ordinarily connotes a kind of religious belief. However, how the concept of ‘umat’ should be described in the view of the Quran? It is evident that to incarnate the real unity and integrity is utopia amid various world views, but the islamic faith and thought could be an element that capture the diversity and differences of Muslim people into a core, i.e. the one umat (community) in its typical and complete sense encompassing a priori and a posteriori values.
دراسة تحليلية لقصة طالوت و جالوت في القرآن الكريم السيد إسحاق الحسيني الكوهساري
Tanzil: Jurnal Studi Al-Quran Vol. 1 No. 1 (2015): October
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (252.511 KB) | DOI: 10.20871/tjsq.v1i1.25

Abstract

Berdasarkan studi filsafat sejarah maka dari artikel ini didapatkan suatu kajian dan analisis yang berkaitan dengan pandangan al Qur’an terhadap kisah Thalut dan Jalut melalui penjelasan yang artistik. Analisis kisah didasarkan pada filsafat sejarah, jihad dan perlawanan terhadap orang-orang yang lalim. Analisis tersebut mencakup latar belakang jihad, pertolongan gaib bagi para pejuang, ikhtiar para pejuang, rasa takut pada Jalut sebagai pelajaran bagi orang-orang gagal, konsistensi kelompok minoritas dari para pejuang, kemenangan minoritas, doa kelompok minoritas dari para pejuang untuk tetap sabar dan konsisten, kemenangan para pejuang, dan pembahasan tentang argumentasi pensyariatan jihad dan perlawananterhadap orang-orang yang lalim.

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